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60619 results in Classical studies (general)

Page 1383 of 3031

  • Oracle, Edict, and Curse in Oedipus Tyrannus

  • M. Dyson
  • Journal:
    The Classical Quarterly / Volume 23 / Issue 2 / December 1973
    Published online by Cambridge University Press:
    11 February 2009, pp. 202-212
    Print publication:
    December 1973

  • Apollo's oracle gives specific instructions concerning the treatment of the murderer of Laius. Oedipus issues an edict of excommunication and bindshimself under a curse. I wish to examine the relationship between these three pronouncements as they occur initially and as they are used throughout the play. The basis of what I have to say is tentative in that it consists in a particular interpretation of Oedipus' addres, 216 ff., and in the assumption that Sophocles employed a distinction between an edict, that is a secular command of the kingas governing authority, and a curse which, once pronounced, is felt to operate independently. However, both the interpretation and the assumption are farfrom arbitrary, and if they are acceptable the resulting analysis reveals whatmight be called Sophocles' creative use of past episodes. The terms of the oraclegive way to an edict of excommunication, and this in turn, becomes the contentof a curse which initially had a different content.

  • Greek Poetry 2000–700 B.C.

  • M. L. West
  • Journal:
    The Classical Quarterly / Volume 23 / Issue 2 / December 1973
    Published online by Cambridge University Press:
    11 February 2009, pp. 179-192
    Print publication:
    December 1973

  • They used to believe that mankind began in 4004 B.C. and the Greeks in 776. We now know that these last five thousand years during which man has left written record of himself are but a minute fraction of the time he has spent developing his culture. We now understand that the evolution of human society, its laws and customs, its economics, its religious practices, its games, its languages, is a very slow process, to be measured in millennia. In the case of Greek religious usage it is now appreciated that it has its roots not in Mycenaean but in Palaeolithic times. As for Greek poetry, comparative studies have shown that it goes back by a continuous tradition to Indo-European poetry.

  • Catullus 1161

  • C. W. Macleod
  • Journal:
    The Classical Quarterly / Volume 23 / Issue 2 / December 1973
    Published online by Cambridge University Press:
    11 February 2009, pp. 304-309
    Print publication:
    December 1973

  • If Catullus' poems as we have them faithfully reproduce their order in the original roll or rolls, and if that order reflects a design of the poet's, then the last piece in our manuscripts naturally merits close attention. But even one who has vigorously upheld these hypotheses writes: ‘it is tempting to suppose that the poem is a spurious addition, attached after the publication of the collection; Catullus may indeed have written it, but not wanted to include so illepidus a piece of versification in his published works’ (Wiseman, Catullan Questions [Leicester, 1969], 27). Nor has the poem attracted much interest in its own right; it seems to be generally considered just another slice of biography, and as such hardly susceptible of a poetic meaning. The remarks which follow try to show that it has one, and perhaps also a significant position.

Page 1383 of 3031