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60621 results in Classical studies (general)

Page 1537 of 3032

  • Christianity and Tradition in the Historiography of the Late Empire

  • Averil, Alan Cameron
  • Journal:
    The Classical Quarterly / Volume 14 / Issue 2 / December 1964
    Published online by Cambridge University Press:
    11 February 2009, pp. 316-328
    Print publication:
    December 1964

  • That Ammianus Marcellinus was a pagan is agreed on all sides. He was no Eunapius to vilify and slander the Christians, and no Macrobius to pretend that they did not exist; nevertheless, while not (at any rate overtly) hostile to the new religion, he still adhered to the old. It is, however, customary to quote as an illustration of his attitude to Christianity the numerous passages where he refers to things Christian in a curiously roundabout fashion, as if unfamiliar with the words he was using. Instances such as ‘Christiani ritus presbyter (utipsi appellant)’ (31. 12. 8), ‘coetus in unum quaesitus eiusdem legis cultorum (synodus ut appellant)’ (15. 7. 7), ‘inductus est (ut appellant Christiani) diaconus’ (14. 9. 7), would seem at first sight to justify the conclusion of P. de Jonge that ‘Ammianus speaks of Christianity as an alien religion which is not professed by him’.

  • Notes on Claudius Marius Victor

  • A. Hudson-Williams
  • Journal:
    The Classical Quarterly / Volume 14 / Issue 2 / December 1964
    Published online by Cambridge University Press:
    11 February 2009, pp. 296-310
    Print publication:
    December 1964

  • Claudius Marius Victor (or Victorius), a rhetor of Marseilles (according to Gennadius), composed in the first half of the fifth century a metrical paraphrase of Genesis from the creation of the world up to the destruction of Sodom. The work, which amounts to something over 2,000 lines and is supposedly unfinished, is entitled Alethia, seasoned with occasional discussion of philosophic or other matter, and written with the expressed hope of improving the minds of the young. The text depends on a single ninth-century Paris manuscript (P), which contains errors that are numerous but in general rudimentary and susceptible of convincing emendation. The first serious edition—for the edition of J. de Gagny (1536), though it offered many useful emendations, was too full of licentious alterations, excisions, and additions, to rank as such—was that of G. Morel (1560). The next editor, G. Fabricius (1564), in spite of his awareness of Morel's edition, did little more than reproduce the depraved text of Gagny.

  • The Spartan Polity after the Defeat of Cleomenes III

  • B. Shimron
  • Journal:
    The Classical Quarterly / Volume 14 / Issue 2 / December 1964
    Published online by Cambridge University Press:
    11 February 2009, pp. 232-239
    Print publication:
    December 1964

  • The purpose of this paper is to inquire into the fate of Cleomenes' reforms after his defeat at Sellasia and to show that contrary to the prevailing opinion their main part was not abolished by the victors. It will be necessary to summarize briefly the reforms and to discuss their relation to the patrios politeia of Sparta before we examine their fate after Cleomenes' defeat.

Page 1537 of 3032