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The Acholla Archaeological Project is an international collaboration at the site of Acholla (Tunisia) between the Institut National du Patrimoine (INP), Dickinson College and the University of Oklahoma, with additional support from the University of Leicester and the Endangered Archaeology in the Middle East and North Africa (EAMENA) project. The first season of the project took place in June 2025, focusing on three main tasks: fieldwalking, topographic survey and architectural documentation. Over a period of two and a half weeks, an area of over 25 ha was covered by a fieldwalking team and nearly 40,000 finds were collected for study and analysis. Topographic and architectural surveys were also undertaken to begin the process of creating an updated plan of the site. The work accomplished this season has already yielded new information about Acholla and has provided a strong foundation for future fieldwork campaigns and further research at this important coastal site.
Newsround offers a platform for new discoveries that do not appear within the specialist contributions of this year’s Archaeological Reports, but which nevertheless warrant emphasis, either as a result of their particular characteristics or for the contribution they make to broader archaeological narratives. This section is not intended to be exhaustive, but rather an overview of archaeological research in Greece. It comprises largely preliminary reports (results of excavations that took place up to and including June 2025, where possible) that complement the digital content made available through Archaeology in Greece Online (https://chronique.efa.gr). Due to the diachronic nature of a number of the sites, and for ease of reference, the material is organized geographically in the first instance and then chronologically (earliest to latest) within each section as far as possible.
The study of Byzantine sculpture in Greece made significant progress during the first quarter of the twenty-first century. The beginning of this period was marked by the first international conference on this subject, held in Athens in 2000, as well as by several monographs published by Greek scholars, which sparked renewed interest in the field. Greece is quite rich in sculptural material, much of which is still waiting to be studied and published.
This renewed research interest is mainly expressed in a series of publications of new material. Monographs, doctoral dissertations, and articles by Greek and foreign scholars have provided a large amount of new data covering various chronological periods and geographical areas of the country. The general trend in this activity is to offer well-documented groups and catalogues of sculptures, while there are fewer integrative works. What is missing from this production is interdisciplinary approaches and, in particular, laboratory analysis of the origin of marble and other stones used in sculpture.
Meanwhile, during the last quarter of the century, the Greek Ministry of Culture changed its attitude towards Byzantine sculpture. Two new museum collections dedicated to this art were inaugurated in Arta and Chalkida, while many works of sculpture were incorporated into new thematic Byzantine museums and archaeological museums throughout the country. In line with this policy, Byzantine sculptures are no longer neglected and overlooked in the gardens and storerooms of museums and archaeological sites, but play an important role in the narrative of permanent exhibitions.
Future challenges include documenting the hundreds of spolia scattered throughout the country, further studying unpublished material, interdisciplinary approaches, and further measures to protect sculptures that are still exposed outdoors and suffer from erosion and other dangers.
Caves have long been valued in archaeology for their exceptional preservation of stratified deposits and other finds (e.g. palaeontological), making them vital sites for chronological sequencing and interpretive analysis. While some cave sites exemplify the value of stratigraphic integrity, many cave contexts present methodological and epistemological challenges due to palimpsest layers, complex usage histories, and symbolic dimensions. This paper critically examines the multifaceted nature of caves with particular focus on southern Greece. It is based on some of the most recently available data, exploring their archaeological, cultural, and environmental significance from the Palaeolithic to medieval periods. Given the extensive number of cave sites in Greece, this paper argues that caves are case-specific sites characterized by the implementation of specific archaeological research and conservation strategies, and that they are critical loci for interpreting human–environment interaction and cultural expression across millennia.
Between 2023 and 2024, the Endangered Archaeology in the Middle East and North Africa (EAMENA) project, in collaboration with the Libyan Department of Antiquities (DoA), organised and conducted a series of training workshops and fieldwork campaigns in Libya, funded by the British Council’s Cultural Protection Fund (CPF). The workshops provided training to over 20 members of the DoA in a newly-developed Machine Learning Automated Change Detection (MLACD) tool. This remote sensing method was developed by the Leicester EAMENA team to detect landscape change and aid heritage monitoring efforts. The MLACD method was applied to four case studies in Libya: Lefakat (Cyrenaica), Bani Walid (Tripolitania), the region south of Derna (Cyrenaica) and Jarma (Fazzan). Each of these case studies was followed by a survey campaign by Libyan archaeologists to validate the results of the method, survey the archaeological sites identified, record their condition and assess the disturbances and threats affecting them. This article will provide an overview of the aims and successful outcomes of the EAMENA-CPF training programme, as well as an introduction to the MLACD method and its application to Libyan heritage, providing background and context for the individual case studies, which will be published more fully in separate articles.
This article offers a critical synthesis of recent archaeological research on Byzantine Thrace (seventh–fourteenth centuries), emphasizing work undertaken in Bulgaria, Greece, and Türkiye over the past decade. Drawing on systematic excavations, regional surveys, and interdisciplinary projects, we highlight how new discoveries and re-examinations of legacy data have significantly reshaped our understanding of the landscape, settlements, and modes of connectivity in this strategically vital region. Key themes include long-term human–environment interactions, settlement hierarchies, and the interplay between urban and rural landscapes.
Case studies of fortified centres such as Skopelos, Philippopolis, and Karasura reveal Thrace’s integration into imperial defence and trade networks, while investigations of port landscapes at Firuzköy, Ainos, and sites along the Black Sea coast underscore the centrality of waterways in structuring economic and social life. Research on monastic landscapes, from Mount Papikion to the Kosmosoteira monastery at Bera, demonstrates how religious communities functioned as hubs of economic production and aristocratic patronage. Parallel studies of rural and rupestrian sites highlight the dynamism of the countryside, challenging urban-centric models and foregrounding the adaptability of local populations to political and environmental change.
Beyond individual sites, these findings reframe Thrace not as a peripheral hinterland but as a mosaic of interconnected microregions, each shaped by distinct ecological, cultural, and geopolitical conditions. They reveal both resilience and innovation in the face of shifting imperial borders, foreign incursions, and long-term environmental transformation. Yet the study also underscores the need for greater cross-border collaboration, as modern political boundaries continue to fragment the region’s archaeological record. By integrating diverse datasets and advocating for a transnational approach, this review situates Byzantine Thrace within broader Mediterranean discourse and highlights its potential to illuminate processes of connectivity, resilience, and change across the Byzantine world.
How do we fit the Roman Empire into world history? Too often the empire has simply been conceived of in terms of the West. But Rome was too big to be squeezed into a purely European model; her empire bestrode three continents. Peter Fibiger Bang develops a radical new world history framework for the Roman Empire, presenting it as part of an Afro-Eurasian arena of grand empires that dominated the shape of history before the forces of globalization and industrialization made the world centre on Europe from the eighteenth century onwards. It was a world before East and West. The book traces surprising cultural connections and societal similarities between Rome and the other vast empires of Afro-Eurasia. Whether we look at war-making, slavery, empire formation, literary culture or intercontinental trade and rebellion, Rome is best approached in its Afro-Eurasian context.
Finally, the analysis turns to forces of resistance and rebellion. World history may be suspected of occluding the life of ordinary people and forces that could resist the ruling imperial elites and cultures so far discussed. This is a misunderstanding. World history has revealed a broad range of forms of resistance. These insights yield crucial tools for the Roman historian. The Greco-Roman literary record is teeming with references to rebellious activities, but most are very brief. By using the perspective of world history, these brief references may be brought to life and tell us about rebellions fuelled by millenarian prophecies, banditry and other forms of resistance. A world history perspective will also confirm the impression that peasant risings rarely succeeded in turning over the agrarian order. If we want to look for ‘revolution’, it more often came from frontier regions of the empire and usually arrived in the form of a new conquering force overturning the old imperial rulers. This was how the Roman world was brought to heal, both by its so-called Germanic federates and by the rise of the Arabs and foundation of their new empire on the basis of both Rome and Persia.
This chapter locates the emergence of the Greco-Roman city state within a process that saw the expansion of sedentary peasant populations across the Afro-Eurasian world. This was a process accompanied by a wider range of epidemic diseases, the spread of militaristic ‘warring’ states and intensification of slavery. Too often, the rise of the Greeco-Roman city-state has been studies in isolation. This chapter presents the city-state and its ability to mobilize the peasantry for war as one response to the dynamics and constraints of sedentary peasant society and urbanization that increasingly manifested as the dominant form of social organization in a band stretching from East to West across the Afro-Eurasian world from the beginnings of the Iron Age. The chapter starts with demographic growth and the ecological constraints of peasant agriculture, including discussion of Ester Boserup, James C. Scott and the recent work of Graeber & Wengrow. It then moves on to state formation, war-making and military mobilization before analyzing ancient slavery within a continuum of varieties from the early-modern Caribbean to the Islamic world.
With state formation, however, came competition and conquest by rivals. The culmination of antiquity was not the small city-states of the classical Greek period but their amalgamation into a vast universal empire, first pioneered in history by the Assyrians and Achaemenids, but kicked into an even higher gear by the Romans and the Qin-Han dynasty. At the beginning of the common era, this type of polity dominated Afro-Eurasia in a band stretching from its Eastern to its Western extremes. Sometimes historians have looked to the nomads of the Central Asian steppe as a connecting element of pre-colonial history. But for most of the time, they were too feeble and ephemeral a presence to determine the shape of world history. Looking for immediate long-distance connections, the inspiration of modern globalization, has made ancient historians overlook the major parallel development across Eurasia: universal empires. This chapter situates the formation of the Roman empire and its driving dynamics within this wider arena of universal imperial monarchies, ruled by ‘divine’ kings of kings, governed by aristocratic and gentrified elites and based on a fiscal logic of low protection costs.
At the end of the book, the conclusion revisits the current debate among world historians whether to favour comparative approaches or search for cultural connections. Based on the themes analyzed in the current volume, this chapter argues in conclusion that ancient world history will have to combine both. Macro- and micro-perspectives should be seen as complementary; the former makes it possible to identify broader patterns while the latter enables the study of cultural exchanges. The latter, however, has often been preoccupied with marginal phenomena while the former sometimes has been too teleological, subsuming everything to a developmental logic ending in Europe. The view of ancient world history developed here seeks to identify a set of global patterns that combine both the population majority and the most central social, political and cultural developments of the period into a unified whole while exploring how these phenomena interacted across ancient Afro-Eurasia. Roman historians can gain a lot from intensifying the dialogue with students of other premodern Afro-Eurasian societies.
The analysis now comes to the question of world trade and current discussions about globalization in the Greco-Roman world. However, globalization is a modern phenomenon, tracing its roots back to the sixteenth century, but only really coming into its own during the long nineteenth century. So, if modern globalization is unsatisfying as a model, the chapter turns to C. A. Bayly’s concept of ‘Archaic Globalization’. Instead of the modern capitalist world system, it focuses on the demand of aristocratic and priestly elites for numinous goods and rare collectors’ objects, brought from afar to enhance their lifestyles. Roman urban and imperial society fostered such a culture celebrating the consumption of exotic diversity. Building on a recent surge of work on Greco-Roman trade from the Red Sea to Arabia and India, bringing pepper, frankincense, silk and other exotic substances into the Mediterranean, the chapter locates the Roman Mediterranean as one end of an interconnected chain of regional trading worlds extending from the Indian Ocean that serviced the need for numinous and spicy goods to enhance the rituals and conspicuous lifestyles of complex agrarian societies across Afro-Eurasia.