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In the late nineteenth and early twentieth centuries, changing social and cultural climates challenged the position of scientists in Western society. Ringer and Harwood have described how scientists reacted by adopting either pragmatist or ‘comprehensive’ styles of thought. In this article, I will show how a group of Dutch intellectuals, including many scientists, came up with an alternative approach to the dilemmas of modernity, and eventually became influential in shaping Dutch society. They combined elements of both styles into what I call a ‘synthetic technocrat’ ideology, a reaction against intellectual and political fragmentation. These ideas were often combined with pleas for educational reform, culminating in a plea for gebildete Tatkraft. I will analyse the development of the synthetic technocrat movement from the late nineteenth century into the 1940s. During this period, the movement became increasingly political in nature, but in a radically different way to comparable movements in other countries, especially Germany.
This book examines four medical innovations that epitomize the pitfalls of progress: DES, a synthetic estrogen prescribed to millions of women to prevent miscarriages, which produced devastating side effects; the artificial heart; the 1976 swine flu immunization program; and genetic engineering. Dutton and the contributors trace the human choices that govern medical and scientific innovation and explore the political, economic, and social factors that influence those choices. In the process, they reveal a deep gulf between the priorities of medical innovation and the concerns of the general public. They then propose concrete policy changes to help bridge that gulf.
For more than thirty years after World War II, the unconventional economist Kenneth E. Boulding (1910–1993) was a fervent advocate of the integration of the social sciences. Building on common general principles from various fields, notably economics, political science, and sociology, Boulding claimed that an integrated social science in which mental images were recognized as the main determinant of human behavior would allow for a better understanding of society. Boulding's approach culminated in the social triangle, a view of society as comprised of three main social organizers – exchange, threat, and love – combined in varying proportions. According to this view, the problems of American society were caused by an unbalanced combination of these three organizers. The goal of integrated social scientific knowledge was therefore to help policy makers achieve the “right” proportions of exchange, threat, and love that would lead to social stabilization. Though he was hopeful that cross-disciplinary exchanges would overcome the shortcomings of too narrow specialization, Boulding found that rather than being the locus of a peaceful and mutually beneficial exchange, disciplinary boundaries were often the occasion of conflict and miscommunication.
This volume presents Professor Cohen's original interpretation of the revolution that marked the beginnings of modern science and set Newtonian science as the model for the highest level of achievement in other branches of science. It shows that Newton developed a special kind of relation between abstract mathematical constructs and the physical systems that we observe in the world around us by means of experiment and critical observation. The heart of the radical Newtonian style is the construction on the mind of a mathematical system that has some features in common with the physical world; this system s then modified when the deductions and conclusions drawn from it are tested against the physical universe. Using this system Newton was able to make his revolutionary innovations in celestial mechanics and, ultimately, create a new physics of central forces and the law of universal gravitation. Building on his analysis of Newton's methodology, Professor Cohen explores the fine structure of revolutionary change and scientific creativity in general. This is done by developing the concept of scientific change as a series of transformations of ecxisting ideas. It is shown that such transformation is characteristic of many aspects of the sciences and that the concept of scientific change by transformation suggests a new way of examining the very nature of scientific creativity.
This article is the sequel to an article published in the previous issue of Science in Context that dealt with homeomeric lines (Acerbi 2010). The present article deals with foundational issues in Greek mathematics. It considers two key characters in the study of mathematical homeomery, namely, Apollonius and Geminus, and analyzes in detail their approaches to foundational themes as they are attested in ancient sources. The main historiographical result of this paper is to show that there was a well-established mathematical field of discourse in “foundations of mathematics,” a fact that is by no means obvious. The paper argues that the authors involved in this field of discourse set up a variety of philosophical, scholarly, and mathematical tools that they used in developing their investigations.
According to received historiography, the fundamental issue in eighteenth-century optics was whether light could be understood as the emission of particles, or as the motion of waves in a subtle medium. Moreover, the emission theory of light was supposed to have been dominant in the eighteenth century, backed by Newton's physical arguments. This picture is enriched and qualified by focusing on the origins, contents and reception of the wave theory of light, published by Leonhard Euler in 1746, studied in depth in this 1995 book. Contrary to what has been assumed, the particle–wave debate only starts with Euler. When the emission view of light suddenly became dominant in Germany around 1795, it was new chemical experiments that proved crucial. Reflecting on the mathematical, experimental and metaphysical aspects of physical optics, a general picture of early modern science is outlined in the epilogue to the book.