This essay analyses the circulation of political models and administrative practices drawn from the Enlightenment statecraft of metropolitan Portugal and their inscription in specific colonial contexts of Angola in the mid-eighteenth century. The purpose here is to show how these models had to be ‘unpacked’ when confronted with foreign contexts, reconfigured and even reinvented for local circumstances. During the 1750s, the Lisbon government conceived a new imperial project to territorialize the colony through the intellectual and physical appropriation of this Central African space. In order to do so, three levels of this administrative knowledge are distinguished: the quantification and systematization of information, cartography, and the archive. For each, this essay demonstrates how they were made available to, appropriated by or transformed by both the colonial and the African societies in the colonial context.

By looking at the fierce debates in the city of Carlsbad in Bohemia around the fabrication of medical salt by a local doctor, David Becher, from 1763 to 1784, the paper examines the interactions between different spheres or levels of circulation of knowledge in the Habsburg Empire. The dispute crystallized around the definition of the product, about its medical qualities and its relation with the water of the local mineral spring. The city's inhabitants contested the vision of the medical experts, fearing that the extraction of the medical salt from the spring water and its sale outside the town would have a negative effect on the number of visitors to the spa. Their vision implied a more or less ‘popularized’ form of alchemical thinking as it identified the mineral water with the extracted ‘salt’, conceived as the ‘essence’ of the water, produced by evaporation. The Carlsbad salt dispute highlights the complex interactions among the different networks in which knowledge circulated through the Habsburg Empire in the eighteenth century. The different actors relied on specific networks with different logics of discourse and different modes of circulation. In each case the relation between the local, the regional and the imperial had to be negotiated. The paper thus sketches out the different geographies of knowledge in the Habsburg Empire but also its localization in and around Carlsbad.

This paper examines the movement of the materials, ideas and practices that went into the construction of natural-historical observations in Paris and the French provinces – in particular, observations of insects. The paired notions of circulation and locality expose the complex dynamic at play in the production of knowledge about these mundane creatures. I show how the movement of things and people problematizes the notion of a single ‘centre of calculation’, even where a dominant figure like Réaumur was managing collections and producing authoritative texts. Réaumur was indeed managing the flow of observations, letters and specimens from his privileged vantage point in Paris, but he was not the only one doing the processing, and the objects and knowledge flowed in all directions. The paper uses correspondence among eighteenth-century naturalists of various sorts to get at the dynamics of circulation, tracing the movements of insects, bits of text or narrative, drawings, letters, questions, apparatus, books and people. My title refers to the activities of naturalists, who had to follow insects around in order to observe them, and to my own activity in following the insects in their movement through letters, conversations, specimen jars, drawings and texts. My research depends on the accumulation of details about experimental and observational practice, culled from the masses of letters that moved continually around Europe, much as the science of insects depended on the accumulation of details about insects – their physiology, habits, metamorphosis and place in the human economy and the economy of nature.

Drawing on the rich but mostly overlooked history of Guatemala's anti-smallpox campaigns in the 1780s and 1790s, this paper interweaves an analysis of the contribution of colonial medical knowledges and practical experiences with the construction and implementation of imperial science. The history of the anti-smallpox campaigns is traced from the introduction of inoculation in Guatemala in 1780 to the eve of the Spanish Crown-sponsored Royal Maritime Vaccination Expedition in 1803. The paper first analyses the development of what Guatemalan medical physician José Flores called his ‘local method’ of inoculation, tailored to material and cultural conditions of highland Maya communities, and based on his more than twenty years of experience in anti-smallpox campaigns among multiethnic populations in Guatemala. Then the paper probes the accompanying transformations in discourses about health through the anti-smallpox campaigns as they became explicitly linked to new discourses of moral responsibility towards indigenous peoples. With the launch of the Spanish Vaccination Expedition in 1803, anti-smallpox efforts bridged the New World, Europe and Asia, and circulated on a global scale via the enactment of imperial Spanish health policy informed, in no small part, by New World and specifically colonial Guatemalan experiences with inoculation in multiethnic cities and highland Maya towns.

The history of contraceptives met the history of drugs long before the invention of the contraceptive pill. In the first half of the twentieth century, numerous pharmaceutical laboratories, including major ones, manufactured and marketed chemical contraceptives: jellies, suppositories, creams, powders and foams applied locally to prevent conception. Efforts to put an end to the marginal status of these products and to transform them into ‘ethical’ drugs played an important role in the development of standardized laboratory tests of efficacy of contraceptive preparations; debates on the validity of such tests; evaluation of the long-term toxicity of chemical compounds; and the rise of collaborations between activists, non-profit organizations and the pharmaceutical industry. Chemical contraceptives were initially associated with quack medicine, shady commercial practices and doubtful morality. Striving to change the status of contraceptives and to promote safe and efficient products that reduced fertility in humans shaped some of the key features of the present-day production and regulation of pharmaceuticals.

While the impetus theory is often regarded as a non-Aristotelian theory that could not have emerged within the development of Aristotelianism, I argue that it is essentially Aristotelian. Given the state of the theories of body, movement and sexual reproduction and the development of the theory of the four elements in the Latin West at the end of the thirteenth century, the impetus theory was probably developed as an application to projectiles of Aristotle's theories of the male semen and of family resemblance. In addition, the impetus theory was even a convenient expedient to simplify the Aristotelian theory of movement and prevent it from drifting into non-Aristotelian territory.