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This paper proposes new origins for tense vowels in Tangut by integrating textual analysis of Tangut texts with comparative data from both Gyalrongic and other Sino-Tibetan languages. It uncovers two previously unreported sources of vowel tensing in compounding: the collective prefix (*S-) and the compound linker (*-S-). Both morphemes left only a few traces, indicating their antiquity and productivity in earlier stages. The collective *S- could be an inherited morpheme which finds parallels in Tibetan, whereas the compound linker *-S- emerged as a stage of morphological merging in West Gyalrongic with (an) obscure origin(s). These findings not only advance our understanding of the origins of Tangut tense vowels but also offer insights into Sino-Tibetan nominal morphology.
Nonviolent resistance against rebels has received increasing scholarly attention over the past decade. Research has explained why and when civilians engage in resistance or place different types of demands on rebels. However, the question of whether nonviolent resistance succeeds or fails to achieve its objectives remains understudied. This article addresses this gap by theorising and testing three key factors that shape rebel responses to civilian resistance: the nature of civilian demands, the power of civilian resisters, and the rebels’ own power. Fieldwork in Colombia’s Caquetá region reveals that FARC rebels accommodated civilian demands only when these did not threaten their strategic goals. The group responded with repression whenever resisters clashed with its politico-military objectives. While unarmed resistance campaigns have successfully overthrown repressive states, there is no evidence for civilians in Colombia or elsewhere managing to push armed groups to make far-reaching concessions, let alone defeat rebels via nonviolent action only.
Is Meta a more decentralized organization today than twenty years ago, when it was known as “Thefacebook”? Its CEO, Mark Zuckerberg, certainly delegates a wider range of tasks to a wider range of intermediaries in 2024 compared to 2004. But Meta is also a far larger company today. Two decades ago, it was a small start-up; today, it is a multinational, publicly listed company. Given this organizational transformation, it would be odd to describe Meta as more decentralized today than “Thefacebook” twenty years ago without accounting for scale or giving more context. It is similarly odd when historians describe the Ottoman state as being more decentralized in the 18th century than in the 16th century.1
Since the 2000s, digital entrepreneurship has been framed by policymakers, NGOs and international corporations as a solution to Africa’s high youth unemployment. In this article, I explore how the promise of serial digital entrepreneurship – the idea that repeated business failure will eventually result in a profitable digital start-up – lured young adult Akan digital entrepreneurs into downwardly mobile trajectories. Building on the recent anthropology of (de-)kinning, I show that young adult Akan were given and/or negotiated a window of opportunity during which their families allowed them to invest most of their resources in establishing their own middle-class career and marriage. As families tried to close this window out of concern for the young adults’ ability to achieve a middle-class lifestyle and redistribute opportunities to siblings, serial entrepreneurship could encourage entrepreneurs to distance themselves from their kin in their continued unprofitable pursuit of digital start-up success. When these young adults finally wanted to quit entrepreneurship, they could find themselves far removed from obligations of care and opportunity from kin and the waged job market, trapped in the precarious pursuit of digital start-up ‘dreams’. This article contributes to debates on the African middle classes by conceptualizing downward social mobility in Ghana as the de-kinning that occurs when family members fail to reach mutual understandings about how to pursue middle-class aspirations.