Historians have increasingly stressed the impact of the French Revolutionary and Napoleonic Wars on Britain and Ireland. Less attention, however, has been paid to the legacies of martial mobilization after 1815. Drawing on hitherto unused press and archival sources, this article assesses the implications of wartime military expansion for the music profession, and musical culture more generally, in the decades after Waterloo. It demonstrates that men and boys who honed their instrumental skills in uniform embarked on a variety of civilian musical careers, becoming instructors, wind performers, composers, and even opera singers. The article traces the post-war circulation of regimental instruments and reveals that a multitude of militia and volunteer bands remained active long after demobilization. The wartime proliferation of military bands, moreover, encouraged the subsequent spread of quasi-martial wind ensembles in wider society. Finally, the article proves that brass bands were first introduced to Britain and Ireland in a regimental guise. The influence of the military on musical culture after 1815, in short, was palpable and often profound, and manifested itself in numerous ways and settings.

This essay reviews the following documentaries:

Años luz. Dir. Manuel Abramovich. Prod. Rei Cine, El Deseo, Bananeira Filmes. Argentina-Spain-Brazil, 2017. 72 minutes. Distributed by Grasshopper Film.

Como el cielo después de llover. Dir. Mercedes Gaviria. Prod. Gentil, Invasión Cine. Colombia-Argentina, 2020. 73 minutes. Distributed by Pragda.

El Father como sí mismo. Dir. Mo Scarpelli. Prod. Ardimages, Rake Films, La Faena Films. Venezuela-Italy-United Kingdom-United States, 2020. 105 minutes. Distributed by Grasshopper Film.

Rodaje. Dir. Samuel Moreno Álvarez. Prod. Monociclo Cine, Trópico Atómico Films. Colombia, 2023. 42 minutes.

O presente artigo tem por objetivo demonstrar as relações transimperiais no extremo sul da América, entre os anos de 1722 e 1726, considerando as alianças das autoridades da América portuguesa, da espanhola, com as do reino e com os homens de negócio. Nessa perspectiva, como metodologia, tratou-se da análise da administração governativa de Pedro António de Vasconcelos, incluindo as indicações que fez para a ocupação de postos na alfândega criada na região, instituição da qual era autoridade máxima. Examinou-se, também, cartas, requerimentos, ordens, relação, verbetes de diversos agentes da administração, plantas e tratados, documentos que foram localizados nos arquivos brasileiros (Arquivo Nacional do Rio de Janeiro, Biblioteca Nacional do Rio de Janeiro), argentino (Arquivo Nacional de La Nación Argentina), portugueses (Arquivo Nacional da Torre do Tombo, Arquivo Histórico Ultramarino) e espanhol (Arquivo Geral das Indias). Tendo em vista os aspectos observados, a governação na Colônia do Sacramento deve ser entendida como uma forma de garantia de trânsito, circulação de informações e de contatos de diferentes grupos sociais no sul da América.

In 1920s Seattle, dance halls charging ten cents per dance became the focus of debate. Tracing the dance workers’ self-representations and labor organizing in a city increasingly hostile to interracial social spaces, this paper evaluates how gender, race, labor organizing, and politics intersected in unprecedented ways in Seattle’s nightlife. In a decade of tepid labor organizing and in a sexual labor sector where unions were extremely rare, female dancers in Seattle unionized. Moreover, they did so in what became under Mayor Betha Knight Landes (1926–1928) the first major American city to have a female mayor. The Women Dancing Entertainers’ Union’s (WDEU) tactics of emphasizing the respectability of their profession enjoyed initial successes, yet faltered when dance hall critics increasingly constructed the presence of interracial couples as a sign of immorality. The closure in 1929 of numerous ten-cent halls south of Yesler Way reflects how Anti-Asian prejudice entered into regulation of the city’s nightlife, adversely impacting dance hall workers, women in politics, and minoritized men. The WDEU’s insistence that they were upstanding workers and economic providers nonetheless provides a powerful corrective to contemporaries’ and, until recently, historians’ tendency to overlook sexual sector night labor.

In this paper the history of one house and a human burial in the prehistoric settlement of Monjukli Depe, Turkmenistan, serves as a case study for the use of Bayesian chronological modelling to approach the reach of past memories. The method combines relative and absolute chronological data and aims not only at a more precise and robust chronology of past events, but also allows estimations of duration of particular processes. However, chronological models must be constructed with care, since the prior archaeological information significantly affects the output. The comparison of three alternative models for the Aeneolithic settlement of Monjukli Depe shows that prior information in modelling has a considerable impact on duration estimates for periods of the settlement history. The modelling chronology for Monjukli Depe allows the tracing of commemorative practices at a generational scale—the memory of Monjukli Depe House 14 was transmitted over several generations of inhabitants long after the house destruction. It is clear that houses possessed a great value in the social life of the settlement since local building histories were remembered over a long time.

La conformación de uniones mixtas entre personas inmigrantes y nativas se ha considerado un elemento central en el proceso de integración social, sobre todo cuando intervienen atributos como la nacionalidad y la identidad étnica. Aunque este tema ha sido ampliamente investigado en otros contextos, ha recibido menos atención en México. Este artículo busca analizar las dimensiones relacionadas con el proyecto migratorio, los discursos sobre la diferencia en México y el efecto del mestizaje sobre la formación de uniones y dinámicas de socialización de las personas. A partir de un acercamiento cualitativo que comprende el análisis de treinta y dos relatos de vida de inmigrantes latinoamericanos residentes en México, se encontró que este tipo de arreglos sociales no se traducen de manera directa en el debilitamiento de fronteras sociales, sino que pueden constituirse, en algunos casos, en elementos de reforzamiento de las barreras que dificultan la integración en distintas esferas de reproducción social.