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Seaton Snook was a thriving community of fishermen, blacksmiths, teachers, seacoalers, labourers and musicians on the coast of County Durham, UK. After 1968, however, government records and newspaper reports referring to the town cease and there are, apparently, no former residents still living. This article outlines the creation of What Happened to Seaton Snook?, an internet-based archive of sounds and music from the area, its residents and its workers, devised to try and form a picture of the town and what happened there. Among the nearly 100 artefacts in this ethnomusicological study are pieces for piano and harpsichord, pedagogic works, folk tunes for voice and Northumbrian smallpipes, brass band music, Krautrock, psychedelic rock and works for magnetic tape. There are biographies and photographs of people key to the history of the town, and interviews with experts in matters pertaining to the artefacts. The archive also seeks to examine the economic and cultural neglect of the North East of England and the importance of the stories we tell around the music we make.
Challenging residual doubts about Vaughan Williams's role and significance within twentieth-century music and culture, this book places and explores his life and music in their broad musical, cultural, social, and political contexts. Chapters by scholars from a range of disciplines re-evaluate the composer's life and career within a world marked by both rapid change and refigured traditions. Building on scholarship that has established Vaughan Williams as aesthetically and politically progressive, the book furthers a revisionist perspective by broadening understandings of the nature of his responses to the twentieth century. This portrait of a modern composer emerges not merely by focusing on under-represented interests and pursuits, but also by contextualizing those activities that have been misrepresented as conservative or backward-looking.
Sociologist and dance practitioner Christophe Apprill provides a solid historical overview of tango dance. He then explores gender relations and roles in tango by examining tango stereotypes in relation to tango dance, while opening new perspectives on contemporary dimensions of globalized tango scenes.
On the Waterfront (1954) offers a particularly interesting case study of both film and music in the 1950s. Elia Kazan’s iconic depiction of waterfront corruption in Hoboken, New Jersey is revered for its neorealist cinematic techniques, masterclass in method acting, and concern for the collective plight of blue-collar longshoremen, but is perhaps best remembered as a classic story of one man’s tragic fall and ultimate redemption through the love of a woman. Concerned that the film lacked sufficient ‘star power’ for success at the box office, independent film producer Sam Spiegel eventually convinced Leonard Bernstein to compose what would be his first and only film score. This chapter argues that Bernstein’s music interacts with the film’s narrative in a way that is not only remarkable for one’s first score, but also represents an important contribution to 1950s cinema, employing textures and influencing composers who are still with us today.
Link and Wendland introduce the Cambridge Companion to Music by describing the art form’s multicultural orgins and its stereotypical associations; summarize the state of tango research to date; and provide brief overviews of the twenty book chapters.
Wendland and Link discuss post–Golden Age tango by comparing the life and works of its two great pillars: Horacio Salgán (1916–2016) and Astor Piazzolla (1921–1992). They offer insight into how these tangueros traveled on two distinct paths both in the trajectory of their careers and the development of their styles, and how they shaped the next generation into the twenty-first century.
Bernstein, perhaps more than any other conductor in the last century, seemed to dance on the podium. This chapter explores the reception of Bernstein’s dancelike conducting by both critics and musicians. When describing Bernstein’s conducting, whether praising or panning it, critics have regularly described it as ‘choreography’, with the word almost always used pejoratively. For some, Bernstein’s shameless bodily movements enhanced their appreciation of the music; for others, it was a distraction approaching desecration. What has been overlooked is that Bernstein’s conducting was surprisingly consistent – not only in the general movement vocabulary he employs (his infamous leaps, for an obvious example) but also in set patterns of specific movements that he employs from performance to performance of the same work across years. The chapter suggests that we understand Bernstein’s conducting not as spontaneous and random, but as planned, iterative, and locked in his muscle memory: that is, as choreography.
Bernstein was a larger-than-life figure on stage as conductor, composer, pianist, and media persona, and off stage, too, in his physicality, sociality, charisma, and sensuous engagement with the world. His artistic and celebrity status granted wide berth to Bernstein’s ‘bohemian’ sexual and relationship practices, but he was not exempt from contemporary social expectations and anxieties. Indeed, Bernstein’s life and career illustrate the pivotal effects of twentieth-century sociosexual norms and homophobia on US musical modernism. A gay man in a heterosexual marriage, Bernstein was both a victim and beneficiary, and a sometime agent, of homophobia. In Bernstein the forces of twentieth-century homophobia converged with talent, ambition, and repression, yielding momentous results for his family, intimates, colleagues, and rivals, and for US and international arts and culture. Bernstein’s life and career were fatefully shaped by prevailing social forms and mores, and ultimately his social and cultural influence would contribute to their reshaping.
Leonard Bernstein’s career-long involvement with the New York Philharmonic Orchestra intersected with the Cold War, the Civil Rights movement, and the growth of television. He first conducted the Philharmonic in 1943, at age twenty-five, and his term as music director (1958−69) is remembered as a particularly vibrant period in the orchestra’s history. On taking over that role, Bernstein embarked on an ambitious agenda both for thematic programming, including focuses on American music and the symphonies of Gustav Mahler, and for public-facing initiatives, such as the televised Young People’s Concerts and touring. In addition, Bernstein used his position to highlight the work of solo performers who were members of minority groups, and he oversaw the orchestra during its period of racial integration.