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The Gospel of Truth is an early Christian homily in which an anonymous and independent-minded teacher communicates his understanding of the core Christian message to his own immediate circle and a wider audience elsewhere. For this author, the gospel is the good news that in the person of Jesus, the divine Father has made himself known to his elect, calling them out of a nightmare-like existence in ignorance and illusion into the knowledge of himself. In this volume, Francis Watson provides a new and accessible translation of this text, along with a thorough analysis of it, both in its own terms and in its reception by later readers. He argues that its closest affinities lie with New Testament texts such as the Gospel of John and the Pauline letters. Watson also demonstrates how The Gospel of Truth is a work of literary quality and theological originality and why it deserves the attention of all students and scholars of early Christianity.
Religious groups outside of the Christian tradition have slowly been incorporated into American civil religion. The chapter discusses four major world religions and their inclusion in the religious landscape of the United States: Judaism, Islam, Buddhism, and Hinduism. The chapter also explores some new religious movements with distinctly American origins, Latter-day Saints, Jehovah’s Witnesses, and Christian Scientism.
Chapter 10 explores three competing visions of American national religious identity: Christian nationalism, strict secularism, and pluralist civil religion. After identifying problems with Christian nationalism and strict secularism, the chapter argues that an inclusive, dynamic, and pluralist civil religion offers the best way forward for continuing the American experiment.
Although the United States was established with a distinctly Christian framework, over time the religious landscape has changed. American civil religion has adapted to make room for growing religious pluralism and the rise of secularism.
Religion is central to human experience. This chapter examines the influence of religion on the political culture from America’s founding to the present, provides a framework for classifying and measuring religion, and gives an overview of religious belief, belonging, and behavior.
This chapter considers some of the sources of divisiveness in American religious and political culture, discussing the decline in public trust and the rise of identity politics and affective polarization. The chapter also notes ways that politicized religion negatively affects civil society and examines racial divides in the American religious landscape.
The book concludes with recommendations for the future of religion in America, suggesting that a commitment to pluralism and inclusive civil religion is necessary to maintain one, indivisible nation. The authors make a case for allowing for public and private expressions of religion, promoting respectful religious pluralism, carefully balancing religious mission and activism, and broadening American civil religion beyond Judeo-Christianity to foster a vibrant American religious landscape.
This chapter explores an often-overlooked religious group in the United States: those who are not affiliated with religion. The chapter discusses the quantitative and qualitative challenges in measuring religious “nones” and considers historical patterns of stigma and prejudice against the religiously unaffiliated. The number of secular Americans is growing and they need a seat at the table of civil religion.
The chapter demonstrates how religious freedom and robust pluralism can be catalysts for social healing – benefiting individuals and communities, building social capital, and encouraging solidarity. The chapter concludes with four case studies of bridging religious divides to achieve positive change, address injustice, reach compromise, and overcome adversity.
Chapter 4 provides a demographic and historical overview of Protestantism in the United States, describing how it has shaped civil religion and examining the political and cultural influence of Mainline Protestantism, Evangelical Protestantism, and the historic Black church.
Using data from the 2018–2019 National Congregations Study, I explore the relationship between women’s descriptive and substantive representation in American religious congregations. In particular, I examine the relationship between the presence of clergywomen or gender inclusive leadership policies (i.e., congregational policies allowing women to serve as the head pastor or priest) and a congregation’s participation in “women’s issues” political activism. Statistical analysis reveals partial support for my hypotheses. Collective gender representation, as demonstrated through the presence of gender inclusive leadership policies within a congregation, predicts pro-LGBT activism and the number of “women’s issues” a congregation pursues. This project serves to extend understanding of 1) how descriptive gender representation relates to the substantive representation of women’s interests in religious congregations and 2) the comparability of women’s leadership across political and religious contexts.
This chapter traces the influence of Christianity on politics and society in the first two centuries of the American experiment. It offers an overview of the religion in the original colonies, the religious revivals associated with the First Great Awakening, the role of Christianity shaping the United States Constitution, the Second Great Awakening in an era of westward expansion, religious diversity, and the theological debates surrounding slavery and the Civil War.