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Violence is one of the key themes in the Dead Sea Scrolls. It captured the imagination of the Sectarians who wrote these scrolls, and who saw themselves as victims of persecution. Their vision for the end of days included fantasies of revenge against their enemies. In this volume, Alex P. Jassen explores the intersection of violence and power in the Dead Sea Scrolls and the ancient sectarian movement which generated and preserved these texts. Bringing a multidisciplinary approach to this topic, he offers insights into the origins and function of violence for the people behind the Dead Sea Scrolls. He demonstrates how they positioned themselves in a world dominated by more powerful Jews and the overwhelming might of foreign empires. Jassen addresses the complex relationship between violence, power, and social groups by drawing on cross-cultural examples of sectarianism, millennial movements, and disempowered groups, with particular emphasis on New Religious movements such as the Branch Davidians.
In 362/363 the Roman emperor Julian composed a treatise titled Against the Galileans in which he set forth his reasons for abandoning Christianity and returning to devotion to the traditional Greco-Roman deities. Sixty years later Cyril, bishop of Alexandria, composed a response. His resulting treatise Against Julian would dwarf the size of Julian's original work and in fact serves as our primary source for the fragments of it that have survived. Julian's treatise was the most sophisticated critique of Christianity to have been composed in antiquity and Cyril's rebuttal was equally learned. The Christian bishop not only responded directly to Julian's own words but drew upon a wide range of ancient literature, including poetry, history, philosophy, and religious works to undermine the emperor's critiques of the Christian Bible and bolster the intellectual legitimacy of Christian belief and practice. This is the first full translation of the work into English.
Chips from a Calcutta Workshop explores the development and nature of comparative religion in nineteenth-century India. It focuses on the ideas and intellectual currents behind a range of thinkers who explored comparative religion in India, drawing on a variety of inspirations from Indian religions. Rather than emanate out of a European Christian set of politics as in the Western world, comparative religion emerged out of religious reform movements, including the Brāhmo Samaj in Bengal and the Arya Samaj in the Punjab. With chapters on Rammohan Roy, Debendranath Tagore, Keshab Chandra Sen, and Swami Vivekananda, the book includes a re-evaluation of familiar figures alongside lesser-known thinkers within an intellectual history of modern Indian comparative religion.
Origen of Alexandria stands at the headwaters of the entire history of Gospel reading. In this study of the earliest extant Gospel commentaries, Samuel Johnson explores questions, often associated with modern Gospel criticism, that were already formative of the first moments of the Christian interpretative tradition. Origen's approach to the Gospels in fact arose from straightforward historical and literary critical judgments: the Gospel narratives interweave things that happened with things that did not. Origen discerned that the Gospels depict events in Jesus's life not merely as matters of historical fact, but also figuratively. He did not just interpret the Gospels allegorically. Johnson demonstrates that Origen believed the Gospel writers themselves were figurative readers of the life of Jesus. Origen thus found no contradiction between discerning the truth of the Christian Gospels and facing the critical challenges of their literary form and formation. Johnson's study shows how they constitute a single unified vision.
Sadik Al-Azm is one of today's foremost Arab public intellectuals, who offers innovative, often controversial challenges to conventional narratives on Islam and the West, secularism, Orientalism, and the Israel-Palestine issue. Is Islam Secularizable? includes essays on: Civil Society and the Arab Spring, Orientalism and Conspiracy, Ground Zero Revisited, Islam and Secular Humanism, Time out of Joint: Western Dominance, Islamist Terror, and the Arab Imagination, Trends in Arab Thought, Palestinian Zionism, and Orientalism and Orientalism in Reverse.
The Qur'an Revealed is a landmark publication in the history of Islamic studies, providing for the first time a comprehensive critical analysis of Bedizuzzaman Said Nursi's 6000-page work of Quranic exegesis, 'The Epistles of Light'. In discussing a wide range of themes, from Divine unity to causation, from love to spirituality, from prophethood to civilization and politics, Colin Turner invites the reader into Nursi's conceptual universe, presenting the teachings of arguably the Muslim world's most understudied theologian in a language that is accessible to both expert and interested layperson alike.
Salafism is a theological movement whose radical wing is today affiliated with al-Qaʿida and the Islamic State, but which draws on precedents stretching back to the medieval theology of Ibn Taymiyya. This innovative study focuses on the concept of theonomy in salafi thought: the tenet that rule by God's law is an essential component of faith, and the corresponding notion that other forms of rule based on human legislation are inherently polytheistic and thereby illegitimate. It is this tenet which furnishes radical militants with their principal casus belli against ruling regimes in the Muslim world. In this book, Daniel Lav details the intellectual grounding for modern salafi theonomy in Ibn Taymiyya's doctrine of tawhid and the writings of the early Wahhabi movement, in addition to the twentieth-century thought of Abu al-Aʿla Mawdudi and Sayyid Quṭb, while drawing on insights from comparative political theology to analyze this key school of thought.
Intellectual conflict between Early Christians and pagans was not uncommon during the first centuries of the Christian era, as is amply reflected in writings from this period. In this study, Brad Boswell deepens our understanding of the nature and aims of such conflict through a study of two key texts: Against the Galileans, by Roman Emperor Julian 'the Apostate,' and Against Julian, by bishop Cyril of Alexandria written nearly a century later. Drawing from Alasdair MacIntyre's philosophy of conflict between traditions, he explores how both texts were an exercise in 'narrative conflict' whose aim was to demonstrate the superior explanatory power of their respective traditions' narrative. Acknowledging the shared cultural formation between a pagan like Julian and a Christian like Cyril, Boswell challenges interpretive models emphasizing the points of commonality between the traditions. He offers a fresh approach to Julian's anti-Christian writings, provides the foundational analysis of Cyril's little-studied treatise, and invites reconsideration of the emerging Christian tradition within its intellectual contexts.