The reuse of information derived from past archaeological investigations is integral to contemporary research practices. Yet, archiving practices of many (but not all) scholars, cultural resource managers, and public agencies often fall short of meeting standard best practices. This limitation impedes efficient and meaningful reuse of information in future research and management endeavors. To alleviate archival and reuse concerns, the development of publicly available, secure, online archives is crucial to improving scholarly research, assisting in land-planning activities and enhancing access to cultural heritage documents for Indigenous communities. In response to these challenges and in collaboration with state, federal, and tribal partners, the Center for Digital Antiquity established the Digital Archive of Huhugam Archaeology. This archive, preserved in the Digital Archaeological Record (tDAR), consolidates information from more than 90 years of archaeological investigations in central and southern Arizona. We outline the process of constructing the archive and describe the current methods for assessing reuse (distinguishing between quantity and quality) and the value of reuse. Even though metrics such as page views and downloads are used often, we believe that when used on their own they fail to adequately capture the true value of reused data for academics, cultural resource managers, Indigenous communities, and the public.

In response to stagnated repatriation efforts in the 32 years since the Native American Graves Protection and Repatriation Act (NAGPRA) became law, a proposed rule to revise implementation regulations was entered into the federal register in October 2022; 181 written comments on the proposed changes were submitted to regulations.gov, representing input from Native nations, the general public, universities, museums, and other individuals and entities engaged in NAGPRA work. Although the comments were publicly available, their quantity and format presented barriers to access. Interested parties could search for and read individual comments, but it was difficult to get an overall impression of demographic or feedback trends among respondents. I undertook a rigorous, independent analysis of the submitted written comments with the goals of (1) providing NAGPRA practitioners with a “snapshot” view of attitudes toward the proposed regulations; (2) considering more closely the responses of NAGPRA stakeholders, in particular Native nations; (3) summarizing the shared and specific concerns of Native respondents; and (4) highlighting the degree to which those concerns were addressed in the issuance of the Final Rule. I hope that this analysis helps focus the lens of NAGPRA praxis in the present moment more squarely on the needs and concerns of the descendant communities most affected by the Act.

This article examines how Native Nations and institutions have been affected by a new directive in the revised NAGPRA regulations, the duty of care provision (43 CFR 10.1(d)), with a focus on the care of Indigenous Ancestral remains and cultural items. The Native Nation’s perspective is provided by the Osage Nation and the Eastern Band of Cherokee Indians. The South Carolina Institute of Archaeology and Anthropology; the University of Tennessee, Knoxville; the Illinois State Museum; and Indiana University share their viewpoints as institutions that house Indigenous Ancestral remains, cultural items, and archaeological collections and describe the initial impacts of the revised legislation on their programs. There are several key takeaways of its initial effects, including (1) an increased burden to Native Nations, given the substantial uptick in requests for consultation linked to new requirements for consent and the revised definitions of cultural items and research (although the end result of more consultations leading to repatriations is desired), (2) a disconnect between Native Nations and institutions regarding cultural item identification, (3) a strengthening of existing NAGPRA-related institutional policies and procedures, and (4) an emphasis on the importance of consultation between institutions and Native Nations to facilitate repatriation.

The fields of archaeology and museology are working to encourage and enforce research methodologies and policies that center reciprocity and respect among archaeologists, institutions, and Native Nations. This shift in approach is grounded in part by the inclusion of the Duty of Care clause in the revised NAGPRA regulations and partly by a revised awareness of ethical standards. Policy-level changes around research access are the most impactful but can also be the most challenging to initiate. In this article, we address shifts in both institutional research policies and researchers’ approaches and practices that actively incorporate Native perspectives. The framework presented was developed as a complement to the Indigenous Collections Care Guide and is grounded in case studies from three institutions that have changed their research policies. The resulting prompts, tips, examples, and challenges are provided for both researchers and institutions to evaluate research and access practices and how they intersect with Native perspectives. Seeking input and consent from Native Nations adds challenging layers to research, but the depth, quality, and impact of the research and the strengthening of relationships and trust with the communities significantly outweigh the extra time and effort.

Legacy collections frequently originate from Indigenous archaeological sites with extensive histories of investigation and removal by numerous institutions and individuals. These “split” collections complicate institutional compliance with the Native American Graves Protection and Repatriation Act (NAGPRA; 25 U.S.C. § 3001-13) , in part by hindering the identification of cultural items, including associated and unassociated funerary objects. In aligning with the spirit of NAGPRA and following guidance received during consultation with Tribal Nations, institutional NAGPRA practitioners strive to repatriate the Ancestors removed from these locations whole, both in body and cultural items, facilitating a respectful return to living communities. Moreover, collaborating across institutions and in coordination with Tribal Nations has the potential both to lessen the burden on Tribal Nations and minimize repetitive trauma brought about by multiple repatriations of Ancestors and cultural items from the same site. Accomplishment of this repatriation goal often requires cross-institutional collaboration to reconcile these legacy “split collections.” In this article, we present the roadmap developed and used by the University of Wisconsin–Oshkosh and the University of Wisconsin–Milwaukee for repatriation with split collections, with some considerations for fruitful interinstitutional collaboration.