It is no surprise that archaeologists should be drawn to the study of ancient urbanism. As markers of social complexity, cities are key to understanding the organisation and development of human societies. But why were people attracted to cities in the past? Presumably they perceived the political and economic significance of these urban centres. Yet there was also disease, crime and inequality. In this NBC, we sample recent volumes that explore the possibilities and problems of urban living. We travel from medieval Europe, through the ancient Mediterranean, to Mesoamerica; we visit royal palaces and Greek brothels; and we witness industrious city folk buying, selling, making and baking.

The southern shore of the Caspian Sea is well known for its great potential in relation to sites of Mesolithic date (e.g. Coon 1951; Jayez & Vahdati Nasab 2016). Situated between two major geographic barriers—the Alborz Mountains to the south, and the Caspian Sea to the north—this area has been considered one of the major hominin dispersal corridors during the Pleistocene–Holocene transition (Vahdati Nasab et al. 2013). Furthermore, the relatively stable and mild climatic conditions, vast and lush temperate forests, and abundance of fauna and water resources have all made this region an attractive niche for human settlement.

In recent decades, the Eurasian Middle–Upper Palaeolithic (M–UP) transition has been a topic of major interest among palaeoanthropologists. Great progress has been made in several domains, particularly palaeogenetics, which have revealed the complex ancestry of early Eurasians. This progress—including the identification of a ghost lineage of Eurasians in the Middle East—is providing important new biogeographical hypotheses. A key region for such topics is the Iranian Plateau—an area that has so far not been subject to intensive research.

Evidence for the earliest occupation of Cyprus (c. 11000–8500 cal BC) has been elusive as it often consists of small, diffuse and unobtrusive scatters of debris from stone tool manufacture. Yet tracing these sites is crucial if we are to understand how humans first explored the island, learned to exploit its resources and introduced useful flora and fauna from elsewhere. Our approach to this problem is to employ new methods of pedestrian survey and predictive modelling so as to investigate a route that could have linked the coast and the interior.

The start of sedentary farming and herding in the Middle East transformed social and economic organisation and reshaped ideological structures and artistic representations. Tepe Baluch is a Neolithic settlement on the Neyshabur Plain in north-east Iran. Amongst the ceramic material excavated at the site, one particular sherd is of great interest. It is decorated with two (possibly three) motifs in the form of human figures. For this date and region, such Neolithic iconography is rare, and this short article develops a comparative analysis to explore its significance.

Over the last five years, excavation of a large, stone, fortified site at Shimao, on the northern edge of the Loess Plateau in Shaanxi Province, China, has radically changed our understanding of the events that precipitated the development of the first bronze casting in central China at Erlitou (Figure 1). An international conference on the Shimao site, held at Shenmu in August 2016, explored many aspects of this major discovery.

The notion of ancient Maya ritual combat, beyond the well-known rubber-ball game played across Mesoamerica, was proposed 40 years ago on the basis of a polychrome vase from southern Belize and a series of Late Classic (AD 700–850) pottery figurines depicting similarly accoutred individuals, found at the site of Lubaantun (Hammond 1976: figs 4–6).

Isfahan in central Iran was selected as a capital city by both the Seljuk (AD 1040–1157) and the Safavid (AD 1501–1722) dynasties. During the Safavid period, and under Shah Abbas I (AD 1571–1629) in particular, the city was greatly expanded with important new quarters including Naqsh-e Jahan Square (AD 1590–1595). Running north to south, a new avenue or boulevard called the Charbagh (Ḵiyābān-e Čahārbāğ) was also constructed (AD 1595–1596) (Figure 1), serving as both a leisure or tourist attraction outside the city walls, and to connect some of the new capital's institutions.