In the eighteenth century Louis XV's minister, Cardinal Dubois, defended himself against papal criticism of his appetite for church benefices by ordering that a list of benefices held by his seventeenth-century counterparts be prepared and sent to Rome. It was his way of proving that he was much less voracious than they had been.His defence serves to remind the historian of the extent to which the ancien régime church was dominated by powerful families and ministers, who enriched themselves considerably by amassing wealthy benefices. However, none of these cardinal-ministers, from Richelieu to Dubois, succeeded in founding ecclesiastical dynasties capable of preserving intact after their death the ecclesiastical possessions they had acquired; dynasties of this type had practically vanished by the mid-seventeenth century, having fallen foul of both the crown and of church reformers. While drawing enormous incomes from their benefices, Richelieu, Mazarin and Dubois accepted that their benefices, like their other offices, should be at the king's disposal after their death. This had not always been the case. Had Dubois’ historical curiosity been more disinterested, he would have discovered that during the fifteenth and sixteenth centuries, ecclesiastical dynasties of varying importance and staying-power had flourished within the French church, characterized by their ability to acquire and transmit large numbers of wealthy and prestigious benefices to family members over several generations. The minimum require ment for success was the breeding of younger sons and daughters prepared to ‘enter the church’ in order to perpetuate dynastic control of benefices.

In 1620 Thomas Scott published a notorious pamphlet entitled Vox Populi. This purported to recount the proceedings of the Spanish council of state and denounced the devious machinations of Gondomar, the Spanish ambassador, and by implication the pro-Spanish policy of King James. Once Scott's authorship became known he took the traditional way out and fled to the Low Countries. There he served as a preacher with the English regiments and as a minister at Utrecht. He also continued his pamphlet commentary on events in England. Scott, then, was that well-known figure, the radical puritan opponent of the Jacobean regime. He has certainly been cast in that role and until recently such a view of his career would have seemed unexceptionable enough. However, of late there has emerged a corpus of work which might be thought to render any such view of Scott untenable. On the one hand, the existence within the mainstream of English protestantism of anything approaching a coherent body of puritan attitudes has been challenged, at least until the emergence of Arminianism polarized religious opinion and almost created a self-conscious and aggressive puritanism where there had been none before. In the political sphere it has been claimed that within the predominant view of constitutional and political propriety any attempt at concerted opposition to royal policy was both conceptually and practically impossible.

Like many of his contemporaries, John Locke was concerned with the problems inherent in both the communication and the recovery of an author's meaning. Language and its proper use was of the utmost significance for him. He was in no doubt that God had granted language to man to act as ‘the great Instrument, and common Tye of Society’, but though God-given, language as man had used it had not proved an unmitigated blessing:

he that shall well consider the Errors and Obscurity, the Mistakes and Confusion, that is spread in the World by an ill use of Words, will find some reason to doubt, whether Language, as it has been employ'd, has contributed more to the improvement or hindrance of Knowledge amongst Mankind.

The purpose of the article is to examine the official response to the widespread series of disorders occurring in France following poor harvests in the 1840s and 1850s. A large number of studies of popular protest have been written in recent years. Most have failed to consider the forms of repression employed, and yet this is an essential means of understanding both the scale and the characteristics of protest. Our essential concern is thus with the techniques of repression employed in this period prior to the development of modern police and bureaucratic systems.

The Osborne judgment is always mentioned in political histories of the early twentieth century as one of the two principal judgments affecting the trade unions and the growth of the Labour party-the other being the Taff Vale decision of 1901. In both cases officers of the Amalgamated Society of Railway Servants were acting upon what they believed to be constitutional lines; in both cases, after lawsuits which went to the highest court in the land, the House of Lords, they were found to be behaving illegally; and in both cases parliament was eventually persuaded, if not precisely to reverse the Lords’ decision, at least to modify the law drastically in the unions’ favour. The repercussions upon the Lords themselves were not insignificant: the ordinary voter found it difficult to distinguish between the judicial and the legislative functions of the Upper House; and so both cases strengthened the willingness of trade unionists to support the Liberal government in its constitutional struggle against the Lords. Such was the outcome of Disraeli's decision in 1875 to retain the final appeal to the Lords, despite Gladstone's attempt, in the Judicature Act of 1873, to abolish it altogether.

On Sunday 20 February 1938, Anthony Eden, accompanied by the cheers of the waiting crowd, left the foreign office for an emergency cabinet session. That same evening he tendered his resignation as foreign secretary. Ten years later Churchill recollected his feelings on learning of the news.

On 10 May 1940, Hitler invaded Holland and Belgium. The same day Churchill became prime minister. The coincidence of these events was symptomatic of the subsequent relationship between British politics and British strategy. Churchill's coming to power was identified with the start of the real war. His remaining there would largely depend on the way in which he appeared to execute it.

The English Reformation was not a specific event which may be given a precise date; it was a long and complex process. ‘The Reformation’ is a colligatory concept, a historians’ label which relates several lesser changes into an overall movement: it embraces a break from the Roman obedience; an assertion of secular control over the Church; a suppression of Catholic institutions such as monasteries and chantries; a prohibition of Catholic worship; and a protestantization of services, clergy and laity. Though the political decision to introduce each phase of change and the legislative alteration of statutes and canons may be dated easily enough, it is much harder to ascribe responsibility and motive for such measures. Moreover, as the interest of historians has in recent years moved on from such political issues towards the administrative enforcement of new rules and popular acceptance of new ideas, so the identification and explanation of change have become even more difficult: the pace is likely to have varied from area to area, and the criteria by which progress should be measured are far from clear. It is therefore not surprising that there has been much dispute over the causes and chronology of developments in religion, and recent interpretations of the Reformation in England can, with some simplification, be grouped in relation to two matrices. One matrix relates to the motive force behind the progress of Protestantism: at one extreme, it could be suggested that Protestant advance was entirely the result of official coercion, while at the other it could be said that the new religion spread horizontally by conversions among the people. The second matrix relates to the pace of religious change: on the one hand, it could be suggested that Protestantism made real progress at an early date and had become a powerful force by the death of Edward VI, while on the other it could be said that little had been achieved in the first half of the century and the main task of protestantizing the people had to be undertaken in the reign of Elizabeth. These two matrices provide us with four main clusters of interpretations.