In this paper, using a propositional modal language extended with the window modality, we capture the first-order properties of various mereological theories. In this setting, $\Box \varphi $ reads all the parts (of the current object) are $\varphi $, interpreted on the models with a whole-part binary relation under various constraints. We show that all the usual mereological theories can be captured by modal formulas in our language via frame correspondence. We also correct a mistake in the existing completeness proof for a basic system of mereology by providing a new construction of the canonical model.

Several authors have investigated the question of whether canonical logic-based accounts of belief revision, and especially the theory of AGM revision operators, are compatible with the dynamics of Bayesian conditioning. Here we show that Leitgeb’s stability rule for acceptance, which has been offered as a possible solution to the Lottery paradox, allows to bridge AGM revision and Bayesian update: using the stability rule, we prove that AGM revision operators emerge from Bayesian conditioning by an application of the principle of maximum entropy. In situations of information loss, or whenever the agent relies on a qualitative description of her information state—such as a plausibility ranking over hypotheses, or a belief set—the dynamics of AGM belief revision are compatible with Bayesian conditioning; indeed, through the maximum entropy principle, conditioning naturally generates AGM revision operators. This mitigates an impossibility theorem of Lin and Kelly for tracking Bayesian conditioning with AGM revision, and suggests an approach to the compatibility problem that highlights the information loss incurred by acceptance rules in passing from probabilistic to qualitative representations of belief.

We analyze the precise modal commitments of several natural varieties of set-theoretic potentialism, using tools we develop for a general model-theoretic account of potentialism, building on those of Hamkins, Leibman and Löwe [14], including the use of buttons, switches, dials and ratchets. Among the potentialist conceptions we consider are: rank potentialism (true in all larger $V_\beta $ ), Grothendieck–Zermelo potentialism (true in all larger $V_\kappa $ for inaccessible cardinals $\kappa $ ), transitive-set potentialism (true in all larger transitive sets), forcing potentialism (true in all forcing extensions), countable-transitive-model potentialism (true in all larger countable transitive models of ZFC), countable-model potentialism (true in all larger countable models of ZFC), and others. In each case, we identify lower bounds for the modal validities, which are generally either S4.2 or S4.3, and an upper bound of S5, proving in each case that these bounds are optimal. The validity of S5 in a world is a potentialist maximality principle, an interesting set-theoretic principle of its own. The results can be viewed as providing an analysis of the modal commitments of the various set-theoretic multiverse conceptions corresponding to each potentialist account.

Evaluative studies of inductive inferences have been pursued extensively with mathematical rigor in many disciplines, such as statistics, econometrics, computer science, and formal epistemology. Attempts have been made in those disciplines to justify many different kinds of inductive inferences, to varying extents. But somehow those disciplines have said almost nothing to justify a most familiar kind of induction, an example of which is this: “We’ve seen this many ravens and they all are black, so all ravens are black.” This is enumerative induction in its full strength. For it does not settle with a weaker conclusion (such as “the ravens observed in the future will all be black”); nor does it proceed with any additional premise (such as the statistical IID assumption). The goal of this paper is to take some initial steps toward a justification for the full version of enumerative induction, against counterinduction, and against the skeptical policy. The idea is to explore various epistemic ideals, mathematically defined as different modes of convergence to the truth, and look for one that is weak enough to be achievable and strong enough to justify a norm that governs both the long run and the short run. So the proposal is learning-theoretic in essence, but a Bayesian version is developed as well.

In this article, I provide Urquhart-style semilattice semantics for three connexive logics in an implication-negation language (I call these “pure theories of connexive implication”). The systems semantically characterized include the implication-negation fragment of a connexive logic of Wansing, a relevant connexive logic recently developed proof-theoretically by Francez, and an intermediate system that is novel to this article. Simple proofs of soundness and completeness are given and the semantics is used to establish various facts about the systems (e.g., that two of the systems have the variable sharing property). I emphasize the intuitive content of the semantics and discuss how natural informational considerations underly each of the examined systems.

We present a natural standard translation of inquisitive modal logic $\mathrm{InqML}$ into first-order logic over the natural two-sorted relational representations of the intended models, which captures the built-in higher-order features of $\mathrm{InqML}$ . This translation is based on a graded notion of flatness that ties the inherent second-order, team-semantic features of $\mathrm{InqML}$ over information states to subsets or tuples of bounded size. A natural notion of pseudo-models, which relaxes the non-elementary constraints on the intended models, gives rise to an elementary, purely model-theoretic proof of the compactness property for $\mathrm{InqML}$ . Moreover, we prove a Hennessy-Milner theorem for $\mathrm{InqML}$ , which crucially uses $\omega $ -saturated pseudo-models and the new standard translation. As corollaries we also obtain van Benthem style characterisation theorems.

Since Kripke, philosophers have distinguished a priori true statements from necessarily true ones. A statement is a priori true if its truth can be established before experience, and necessarily true if it could not have been false according to logical or metaphysical laws. This distinction can be captured formally using two-dimensional semantics.

There is a natural way to extend the notions of apriority and necessity so they can also apply to questions. Questions either can or cannot be resolved before experience, and either are or are not about necessary facts. Classical two-dimensionalism has no account of question meanings, so it has to be combined with a framework for question semantics in order to capture these observations. It is shown in [14] how two-dimensional semantics can be combined with inquisitive semantics, in which questions are analyzed in terms of information. The present paper investigates the logic of two-dimensional inquisitive semantics, and provides a complete proof system.

We investigate the modal logic of stepwise removal of objects, both for its intrinsic interest as a logic of quantification without replacement, and as a pilot study to better understand the complexity jumps between dynamic epistemic logics of model transformations and logics of freely chosen graph changes that get registered in a growing memory. After introducing this logic (MLSR) and its corresponding removal modality, we analyze its expressive power and prove a bisimulation characterization theorem. We then provide a complete Hilbert-style axiomatization for the logic of stepwise removal in a hybrid language enriched with nominals and public announcement operators. Next, we show that model-checking for MLSR is PSPACE-complete, while its satisfiability problem is undecidable. Lastly, we consider an issue of fine-structure: the expressive power gained by adding the stepwise removal modality to fragments of first-order logic.

We prove neighbourhood canonicity and strong completeness for the logics $\mathbf {EK}$ and $\mathbf {ECK}$ , obtained by adding axiom (K), resp. adding both (K) and (C), to the minimal modal logic $\textbf {E}$ . In contrast to an earlier proof in [10], ours is constructive. More precisely, we construct minimal characteristic models for both logics and do not rely on compactness of first order logic. The proof involves a specific circumscription technique and quite some set-theoretic maneuvers to establish that the models satisfy the appropriate frame conditions. After giving both proofs, we briefly spell out how they generalize to four stronger logics and to the extensions of the resulting six logics with a global modality.

In 1978, Yu. F. Borisov presented an axiom system using a few basic assumptions and four explicit axioms, the fourth being a formulation of the relativity principle, and he demonstrated that this axiom system had (up to choice of units) only two models: a relativistic one in which worldview transformations are Poincaré transformations and a classical one in which they are Galilean. In this paper, we reformulate Borisov’s original four axioms within an intuitively simple, but strictly formal, first-order logic framework, and convert his basic background assumptions into explicit axioms. Instead of assuming that the structure of physical quantities is the field of real numbers, we assume only that they form an ordered field. This allows us to investigate how Borisov’s theorem depends on the structure of quantities.

We demonstrate (as our main contribution) how to construct Euclidean, Galilean, and Poincaré models of Borisov’s axiom system over every non-Archimedean field. We also demonstrate the existence of an infinite descending chain of models and transformation groups in each of these three cases, something that is not possible over Archimedean fields.

As an application, we note that there is a model of Borisov’s axioms that satisfies the relativity principle, and in which the worldview transformations are Euclidean isometries. Over the field of reals it is easy to eliminate this model using natural axioms concerning time’s arrow and the absence of instantaneous motion. In the case of non-Archimedean fields, however, the Euclidean isometries appear intrinsically as worldview transformations in models of Borisov’s axioms, and neither the assumption of time’s arrow, nor the rejection of instantaneous motion, can eliminate them.

Wenmackers and Romeijn [38] formalize ideas going back to Shimony [33] and Putnam [28] into an open-minded Bayesian inductive logic, that can dynamically incorporate statistical hypotheses proposed in the course of the learning process. In this paper, we show that Wenmackers and Romeijn’s proposal does not preserve the classical Bayesian consistency guarantee of merger with the true hypothesis. We diagnose the problem, and offer a forward-looking open-minded Bayesians that does preserve a version of this guarantee.

We present a new manifestation of Gödel’s second incompleteness theorem and discuss its foundational significance, in particular with respect to Hilbert’s program. Specifically, we consider a proper extension of Peano arithmetic ($\mathbf {PA}$) by a mathematically meaningful axiom scheme that consists of $\Sigma ^0_2$-sentences. These sentences assert that each computably enumerable ($\Sigma ^0_1$-definable without parameters) property of finite binary trees has a finite basis. Since this fact entails the existence of polynomial time algorithms, it is relevant for computer science. On a technical level, our axiom scheme is a variant of an independence result due to Harvey Friedman. At the same time, the meta-mathematical properties of our axiom scheme distinguish it from most known independence results: Due to its logical complexity, our axiom scheme does not add computational strength. The only known method to establish its independence relies on Gödel’s second incompleteness theorem. In contrast, Gödel’s theorem is not needed for typical examples of $\Pi ^0_2$-independence (such as the Paris–Harrington principle), since computational strength provides an extensional invariant on the level of $\Pi ^0_2$-sentences.

We study imagination as reality-oriented mental simulation (ROMS): the activity of simulating nonactual scenarios in one’s mind, to investigate what would happen if they were realized. Three connected questions concerning ROMS are: What is the logic, if there is one, of such an activity? How can we gain new knowledge via it? What is voluntary in it and what is not? We address them by building a list of core features of imagination as ROMS, drawing on research in cognitive psychology and the philosophy of mind. We then provide a logic of imagination as ROMS which models such features, combining techniques from epistemic logic, action logic, and subject matter semantics. Our logic comprises a modal propositional language with non-monotonic imagination operators, a formal semantics, and an axiomatization.

Standard Type Theory, ${\textrm {STT}}$, tells us that $b^n(a^m)$ is well-formed iff $n=m+1$. However, Linnebo and Rayo [23] have advocated the use of Cumulative Type Theory, $\textrm {CTT}$, which has more relaxed type-restrictions: according to $\textrm {CTT}$, $b^\beta (a^\alpha )$ is well-formed iff $\beta>\alpha $. In this paper, we set ourselves against $\textrm {CTT}$. We begin our case by arguing against Linnebo and Rayo’s claim that $\textrm {CTT}$ sheds new philosophical light on set theory. We then argue that, while $\textrm {CTT}$’s type-restrictions are unjustifiable, the type-restrictions imposed by ${\textrm {STT}}$ are justified by a Fregean semantics. What is more, this Fregean semantics provides us with a principled way to resist Linnebo and Rayo’s Semantic Argument for $\textrm {CTT}$. We end by examining an alternative approach to cumulative types due to Florio and Jones [10]; we argue that their theory is best seen as a misleadingly formulated version of ${\textrm {STT}}$.

Frege’s definition of the real numbers, as envisaged in the second volume of Grundgesetze der Arithmetik, is fatally flawed by the inconsistency of Frege’s ill-fated Basic Law V. We restate Frege’s definition in a consistent logical framework and investigate whether it can provide a logical foundation of real analysis. Our conclusion will deem it doubtful that such a foundation along the lines of Frege’s own indications is possible at all.

This paper investigates and develops generalizations of two-dimensional modal logics to any finite dimension. These logics are natural extensions of multidimensional systems known from the literature on logics for a priori knowledge. We prove a completeness theorem for propositional n-dimensional modal logics and show them to be decidable by means of a systematic tableau construction.

I show that the logic $\textsf {TJK}^{d+}$ , one of the strongest logics currently known to support the naive theory of truth, is obtained from the Kripke semantics for constant domain intuitionistic logic by (i) dropping the requirement that the accessibility relation is reflexive and (ii) only allowing reflexive worlds to serve as counterexamples to logical consequence. In addition, I provide a simplified natural deduction system for $\textsf {TJK}^{d+}$ , in which a restricted form of conditional proof is used to establish conditionals.

In this paper, we propose a new kind of nonprioritized operator which we call two level credibility-limited revision. When revising through a two level credibility-limited revision there are two levels of credibility and one of incredibility. When revising by a sentence at the highest level of credibility, the operator behaves as a standard revision, if the sentence is at the second level of credibility, then the outcome of the revision process coincides with a standard contraction by the negation of that sentence. If the sentence is not credible, then the original belief set remains unchanged. In this article, we axiomatically characterize several classes of two level credibility-limited revision operators.

This article explores conditionals expressing that the antecedent makes a difference for the consequent. A ‘relevantised’ version of the Ramsey Test for conditionals is employed in the context of the classical theory of belief revision. The idea of this test is that the antecedent is relevant to the consequent in the following sense: a conditional is accepted just in case (i) the consequent is accepted if the belief state is revised by the antecedent and (ii) the consequent fails to be accepted if the belief state is revised by the antecedent’s negation. The connective thus defined violates almost all of the traditional principles of conditional logic, but it obeys an interesting logic of its own. The article also gives the logic of an alternative version, the ‘Dependent Ramsey Test,’ according to which a conditional is accepted just in case (i) the consequent is accepted if the belief state is revised by the antecedent and (ii) the consequent is rejected (e.g., its negation is accepted) if the belief state is revised by the antecedent’s negation. This conditional is closely related to David Lewis’s counterfactual analysis of causation.

This article provides an algebraic study of the propositional system $\mathtt {InqB}$ of inquisitive logic. We also investigate the wider class of $\mathtt {DNA}$-logics, which are negative variants of intermediate logics, and the corresponding algebraic structures, $\mathtt {DNA}$-varieties. We prove that the lattice of $\mathtt {DNA}$-logics is dually isomorphic to the lattice of $\mathtt {DNA}$-varieties. We characterise maximal and minimal intermediate logics with the same negative variant, and we prove a suitable version of Birkhoff’s classic variety theorems. We also introduce locally finite $\mathtt {DNA}$-varieties and show that these varieties are axiomatised by the analogues of Jankov formulas. Finally, we prove that the lattice of extensions of $\mathtt {InqB}$ is dually isomorphic to the ordinal $\omega +1$ and give an axiomatisation of these logics via Jankov $\mathtt {DNA}$-formulas. This shows that these extensions coincide with the so-called inquisitive hierarchy of [9].1