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This Element is composed of three sections that explore Gregory of Nyssa's understanding of the resurrected life. First, according to Gregory, Christ establishes the ascent as the way of virtue and all who desire virtue will be sustained and sated by an infinite God. Second, Gregory assumes that the resurrected life affects us now, and not just our souls but our bodies, our relationships, and our neighbors. Finally, the resurrected life includes companions and teachers, such as his sister Macrina, and those who offer us their lives as instruction, model, and guide like Moses or Paul. This Element engages across multiple works to demonstrate that, for Gregory, Christ's resurrected body affects the bodies of all humans who choose to be on the ascent to God. For Gregory, everything was at stake. As a person lives into the resurrection, they become newly connected and beholden to their neighbors, near and far.
This book examines the British ghost story within the political contexts of the long nineteenth century. By relating the ghost story to economic, national, colonial and gendered contexts it provides a critical re-evaluation of the period. The conjuring of a political discourse of spectrality during the nineteenth century enables a culturally sensitive reconsideration of the work of writers including Dickens, Collins, Charlotte Riddell, Vernon Lee, May Sinclair, Kipling, Le Fanu, Henry James and M.R. James. Additionally, a chapter on the interpretation of spirit messages reveals how issues relating to textual analysis were implicated within a language of the spectral.
How does the European Union affect devolution and nationalist conflict in member states? Does the EU reduce the scope of regional self-government or enhance it? Does it promote conflict or cooperation among territorial entities? These are pressing questions in Spanish politics, where devolution has been an important tool for managing nationalist disputes, and for the Basque Country, where protracted and sometimes violent nationalist conflicts persist. Addressing these issues, this book explores prospects for an autonomous Basque role in EU politics; institutional arrangements for autonomous community participation in EU decision making; Basque government alliances with other regions and the EU's supranational bodies; EU incentives for collaboration among Basque and central state authorities; the impact of EU decisions on politically sensitive Basque competencies; and the incidence of EU issues in nationalist disputes. It presents a theoretical framework for analysing the impact of the EU on regional power.
Northern Ireland has entered what is arguably the key phase in its troubled political history—truth recovery and dealing with the legacy of the past—yet the void in knowledge and the lack of academic literature with regard to victims' rights is particularly striking. This book analyses truth recovery as a fundamental aspect of the transition from political violence to peace, democracy and stability in post-conflict Northern Ireland. It argues that it is essential for any process of truth recovery in Northern Ireland to provide the victims of political violence with the opportunity to express and articulate their narratives of suffering within the context of public dialogic processes. The book outlines an original model: that victims of political violence should be enabled to engage in meaningful truth recovery through a Habermasian process of public democratic deliberation and communication involving direct dialogue with the perpetrators of such violence. This process of ‘communicative justice’ is framed within Habermas' theory of communicative action, and can help to ensure that legitimate truth recovery publicly acknowledges the trauma of victims' and subjects' perpetrator narratives of political violence to critical scrutiny and rational deconstruction. Crucially, the book aims to contribute to the empowerment of victims in Northern Ireland by stimulating constructive discussion and awareness of hitherto silenced narratives of the conflict. This difficult and unsettling interrogation and interpretation of the conflict from a comparatively ‘unknown perspective’ is central to the prospects for critically examining and mastering the past in Northern Ireland.
This chapter revisits Logue's journey. Despite his prominence as a historical figure and the length of his career, the memory of Michael Logue has suffered to a surprising degree in the historiography of the period. When not ignored by historians, he has often been dismissed as a known quantity, a one-dimensional character lacking nuance and depth. On the issue of British royalty, Logue remained respectful of the monarchy but no more or less enamoured with it than other constitutional nationalists of the Home Rule period. Indeed, as a nationalist, the whole issue of English royalty and their relationship to Ireland remained difficult for Logue. Logue was consistent in his attitude towards the monarchy, even resisting pressure from the Holy See to attend Queen Victoria's jubilee celebrations in 1897. Logue's style of ecclesiastical management has also proved problematic for historians; Logue did not assume the primacy with a clearly defined political vision for the hierarchy that he could precede to foist upon his colleagues.
This chapter explores narrative as a formation emerging out of the contemporary interchange between information technology, culture, and society. If narrative is socially symbolic then the materials of which it is made, the conditions within which it is read, as well as the forms in which it is written or practised, and the tales that it gathers up within itself, matter. They are a part of what gets symbolized, and how. To explore changing narrative formations developing in relation to new media might thus offer insights into the cultural significance of contemporary processes of automation transforming the temporal and spatial dimensions of everyday life.
The establishment of an independent Irish state was severely complicated by the fact that there was not an Irish nationalism seeking an Irish nation-state as such but rather a range of nationalisms competing for political space and influence in Ireland. The three core versions of nationalism — unionist nationalism, constitutional nationalism, and republican nationalism — fostered different conceptions of the meaning and implications of Ireland's identity, borders, and governance and consequently occupied conflicting positions regarding the ideal notion of Irish nation-statehood. In relation to their opposing views on Britain's role in Ireland, these competing nationalisms also fostered different opinions regarding the relevance of developments in the international context for Ireland. Developments in international affairs, particularly in Europe, had the effect of altering the focus and appeal of each of these versions of nationalism in Ireland. As a result, the need to find a middle ground between constitutional and republican nationalisms shaped the development of official nationalism in the independent Irish Free State after 1922.
This chapter takes a look at Basque participation in EU decision bodies, including the European Commission advisory committees and the Committee of the Regions (CoR). It studies the responses of the EU and the state to the demands in EU decisionmaking and analyses the domestic debates and arrangements that allow Basque and other autonomous communities' involvement in EU bodies.