To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
The Cambridge Companion to Nineteenth-Century American Literature and Politics addresses the political contexts in which nineteenth-century American literature was conceived, consumed, and criticized. Individual chapters examine how US literature from this period engaged with broad political concepts and urgent political issues, such as liberalism, conservatism, radicalism, nationalism, communitarianism, sovereignty, religious liberty, partisanship and factionalism, slavery, segregation, immigration, territorial disputes, voting rights, gendered spheres, and urban/rural tensions. Chapters on literary genres and forms show how poetry, drama, fiction, oratory, and nonfiction participated in political debate. The volume's introduction situates these chapters in relation to two larger disciplines, the history of political thought and literary history. This Companion provides a valuable resource for students and instructors interested in Nineteenth-Century American literature and politics.
Throughout its history, the papacy has engaged with the world. Volume 1 addresses how the papacy became an institution, and how it distinguished itself from other powers, both secular and religious. Aptly titled 'The Two Swords,' it explores the papacy's navigation, negotiation, and re-negotiation, initially of its place and its role amid changing socio-political ideas and practices. Surviving and thriving in such environment naturally had an impact on the power dynamics between the papacy and the secular realm, as well internal dissents and with non-Catholics. The volume explores how changing ideas, beliefs, and practices in the broader world engaged the papacy and lead it to define its own conceptualizations of power. This dynamic has enabled the papacy to shift and be reshaped according to circumstances often well beyond its control or influence.
Historically, the papacy has had – and continues to have – significant and sustained influence on society and culture. In the contemporary world, this influence is felt far afield from the traditional geographic and cultural center of papal authority in western Europe, notably in the Global South. Volume 3 frames questions around the papacy's cultural influence, focusing on the influence that successive popes and various vectors of papal authority have had on a broad range of social and cultural developments in European and global societies. The range of topics covered here reflects the vast and expanding scope of papal influence on everything from architecture to the construction and contestation of gender norms to questions of papal fashion. That influence has waxed and waned over time as successive popes have had access to greater resources and have had stronger imperatives to use their powers of patronage and regulation to intervene in society at large.
This volume engages with the centrality of the popes within the Catholic Church and the claim of papal authority as it was exercised through the institution's various governing instruments. Addressing the history of the papacy in the longue durée, it highlights developments and the differences between the first and second millennium of the papacy. The chapters bring nuance to older historiographical models of papal supremacy, focusing on how apostolic primacy was contested and re-negotiated, and how the contours of power relationships shifted between center and periphery. The volume draws attention to questions about papal supremacy across time, place, and transnational lines; the function of law in the exercise of papal authority; the governance of the church in the form of the Curia, synods, and regional and ecumenical councils; the governance of the Papal States; the management of finances and church-state relations; and the relationship between papal temporal and spiritual authority.
Appreciating that films can influence audiences’ political imaginations and expectations, this chapter looks at first lady characters in feature length presidential movies released during the Clinton, Bush, and Obama administrations. Hillary Clinton, Laura Bush, and Michelle Obama were all politically active, setting new standards as presidential advisors, campaign fundraisers, and policy advocates. Presidential movies partially reflected this change, though historic gender constraints on women characters endured. These movies set an affirming wife-husband relationship as a prerequisite for first ladies to exercise political influence. Still, the films presented those relationships as alliances between politically knowledgeable and engaged individuals. That depiction was not extended to first ladies’ interactions with other decision-makers, which were rare and seldom successful. As a result, while presidential movies present their audiences with politically knowledgeable first ladies, these films do not yet encourage ticket holders to recognize these women as actually exercising political influence.
Full of allusions and images derived from the Garden of Eden, dreams of Daniel, and schematics of Ezekiel’s temple, and populated with rebooted characters like Balaam and Jezebel, this concluding chapter addresses the question of whether an overarching narrative arc can be discerned in the Bible’s final book.
After their rescue from Egyptian slavery, the people of God journey for forty years in the desert, learning the hard lessons of relying on God amidst scarcity, with a place of worship at the center of the community.
This introduction serves as a preface to the volume and provides an overview of the purpose of this Companion, and a paragraph about each essay in the collection.
Among all the narratives collected in the Bible, none tells a story quite like the Acts of the Apostles. Readers travel along with the action over very long distances and visit a range of cultural settings in this geographically expansive tale that brings a wide spectrum of people onto the narrative stage.
This chapter uses the lens of feminine rhetorical style to examine how gendered expectations affect first ladies’ public speeches and how their rhetorical styles evolved over time. Selected speeches of first ladies from Eleanor Roosevelt to Melania Trump are analyzed and five recurring themes are reviewed. These include the discussion of feminine topics such as family and childcare and envisioning women’s role in society, addressing masculine issues such as war and politics through feminine rhetoric, connecting with audiences as peers, use of personal narratives, and use of expert sources and statistics. The chapter concludes that first ladies’ addresses are usually delivered within the bounds of stereotypical gendered expectations, though subtle deviations can be found depending on the first lady’s public image, her professional experience, and the popular opinion of the times. The analysis of first ladies’ rhetorical styles helps us better understand their evolving role in US politics.
Most studies of narrative art in the Bible scarcely mention Chronicles, but this chapter explores ways that readers can build a greater appreciation for the unique art and style of Chronicles, and for its theologically rich portrait of history.
The second book of the Bible, Exodus, is the subject of this essay, covering the growth and enslavement of the Israelite nation, early career of Moses, rescue from Egypt, and covenant on Sinai.
During wartime, the Constitution requires the president to lead the nation as commander-in-chief. But what about first ladies? As wives, mothers, and co-equal partners, these “first ladies-in-chief” have found themselves serving as field companion to the commander-in-chief, mother-in-chief to sons on combat duty, steward of national resources, and caretakers to the nation’s wounded. This chapter considers six prominent first ladies during major American conflicts: Martha Washington and the Revolutionary War, Dolley Madison and the War of 1812, Mary Todd Lincoln and the Civil War, Edith Wilson and World War I, Eleanor Roosevelt and World War II, Lady Bird Johnson and Vietnam, and Barbara and Laura Bush during the first and second Gulf Wars. Taken together, they paint the first lady as a vital contributor to the nation’s military efforts who deserve our recognition and respect.