The introduction offers an overview of the book and discusses why studying first ladies matters.

While all four canonical gospels present Jesus performing astonishing deeds – healing the sick, raising the dead, feeding multitudes, exercising dominance over winds and waves, casting out demons, and more – the Fourth Gospel artistically stands apart from its gospel neighbors.

The first ladies of the United States are often not thought about as activists. But in fact, many used their political position strategically to advocate for important reforms that benefited minorities and other underrepresented groups. Their activism from the White House helped social and political causes in different eras. Their unsung work contributed to their administration’s public profile and legacy. It also aided larger social justice campaigns going on throughout US history. This chapter explores the frequently unsung efforts of US first ladies in the realm of social advocacy to shed greater light on the significant work done by these women. It challenges the notion that first ladies were simply ornaments or companions for their husbands and highlights the actions that they took to create change.

At first blush, the Gospel According to Matthew may not seem to offer readers the most fascinating or intriguing of narratives from among the canonical gospels. However, upon closer inspection, one finds in it a different sort of narrative, deeply infused with Jewish storytelling techniques.

An opening chapter that addresses literary issues in the first book of the Bible, along with a review of some major works of influence scholarship that have shaped the field.

When the Israelite leadership ask for a king like all the other nations, it introduces a new sequence of powerful characters into the storyline.

The role of international diplomat developed for first ladies post–World War II. Although Edith Wilson and Eleanor Roosevelt set precedents, Jacqueline Kennedy solidified protocols for diplomatic behavior during the Cold War. First ladies use soft diplomacy as a counterbalance to military policy to advance civil society and democracy. This chapter examines travel as state diplomacy, skill in interpersonal relationship building, fashion and cultural diplomacy, and issue-based negotiation. Analysis includes Pat Nixon’s humanitarian travel and support of détente with China, Rosalynn Carter as surrogate president in Latin America and encourager of Middle East peace, Nancy Reagan as promoter of US–Soviet relations to end the Cold War, Hillary Clinton as a champion of women’s rights as human rights, Laura Bush’s support for Afghan women and girls, and Michelle Obama’s international efforts to promote girls’ education. These exemplary women indicate the power of first ladies to advance progress in education, health, foreign policy, and human rights.

Martha Washington set countless precedents as first lady—including the use of enslaved labor in the Washingtons’ presidential household. One-third of America’s first ladies were born or married into slave–owning families, making it an important but often overlooked part of their identities and actions in the White House and beyond. The relationship between first ladies and race goes far beyond the subject of slavery. Throughout history, these women have used their platform to bring attention to issues affecting Americans, champion causes, and encourage the president to act. As unelected participants in an administration, first ladies have sometimes been able to pursue civil rights with more freedom and flexibility than their spouses, speaking out against lynching, segregation, and other concerns facing the Black community. This chapter will explore the complex role of first ladies in the fight for equal rights using case studies from the nineteenth and twentieth centuries.

The gospel of Mark quickly introduces both human and superhuman characters who engage each other in consequential words and actions as they move through time and space, with geographical movement from the wilderness to Galilee and through Judea towards Jerusalem, and back towards Galilee again.

Electronic media use by first ladies dates to the 1930s when Lou Hoover delivered her first radio address. The development of radio and television—and later social media—placed a greater emphasis on image and personality, giving first ladies the opportunity to be heard as well as seen, and in some cases offering them more control over their messaging. This chapter looks at several notable examples of how first ladies strategically used—and in some cases misused—electronic media to shape their public image, support their husband’s programs, and advocate for their own causes.

The stories of Esther and Daniel begin and end in exile. While different in style and content, both biblical narratives highlight the dangers and dynamic possibilities of living outside Judah and within the court of a foreign king.

Addressed to a recipient with a Greek name, the book of Luke is the longest document in the New Testament, and tells the story of a Jewish messiah who lived and ministered primarily within Jewish context, but with implications for all people.

The books of Ruth and Jonah are both short, vivid stories from the late second temple period that reuse and play with other biblical texts to add depth to characters, critique traditions, and dramatize theological arguments.

The contrast between the glory and splendor of King Solomon’s succession and reign at the beginning of the book of Kings and the “exile” or captivity of King Jehoiachin by the Babylonians at the end points to one of the central themes of the book: the collapse of the monarchy descended from the line of David.

When remembering America’s first ladies, there is a general assumption that these women were the wives of the presidents. This is not surprising since, with the exception of James Buchanan, all the presidents have been married men. However, several presidents were widowers or husbands of women who could not assume their duties. These men had to rely on women who were neither their wives nor their companions as stand-in first ladies with the primary duty of entertaining visitors to the White House. They included daughters Martha “Patsy” Jefferson Randolph, Martha Johnson Patterson, and Margaret Woodrow Wilson; nieces Emily Tennessee Donelson and Harriet Lane Johnston; daughters-in-law Angelica Singleton Van Buren and Priscilla Cooper Tyler; and sisters Mary Arthur McElroy and Rose Cleveland. They were real persons who each brought a unique experience to their work, which, unlike the service of their more famous married counterparts, has long been forgotten.

“Trendsetter” first ladies show new ways of modeling femininity in a given era, often through attention to the visual. Because women in public long have been expected to be seen and not heard, fashion and image historically have provided a way of communicating nonverbally. Thus, first ladies who were considered trendsetters typically circulated new “looks” or images to a given public, drawing from the culture in which they operated to influence norms around femininity, beauty, and celebrity. This chapter assesses seven first ladies for their visual influence. Dolley Madison (1809-1817), Julia Tyler (1844-1845), and Frances Cleveland (1886-89, 1893-97) were the most notable of the nineteenth-century first ladies who found themselves positioned as style icons. Following in their footsteps were Mamie Eisenhower (1952-1960), Jacqueline Kennedy (1960-1963), Nancy Reagan (1980-1988), and Michelle Obama (2008-2016), who each leveraged the trendsetter role during their time in the White House.

Despite being unelected and unappointed, first ladies of the United States have served as notable political assets and liabilities before, during, and after their time in the White House. This chapter uses a variety of examples to illustrate the positive and negative impacts of first ladies as they have exerted their influence domestically and internationally, sometimes in alignment with and other times in opposition to their husband’s public agenda. These pages delineate the ways these women have been strategically deployed as emissaries for their husbands and as advocates for party policies, initiatives, and candidates up and down the ballot, as well as how they have instigated and mitigated scandals. The amorphous and often contradictory criteria for being an effective first lady expose every presidential spouse to criticism that is not always reasonable given the nebulous nature of the position.