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There was in the later Roman world a veritable 'explosion' of documentation and pictorial representation of rural life that paved the way to the medieval world by illustrating the ruralization of the lives of even urban inhabitants. The first thing, which must be studied in any discussion of the countryside in late antiquity, is whether production on the land had declined. There are some reasons why it might have done so: war damage, particularly in frontier regions; loss of land to barbarian settlements; over-taxation in certain parts; shortage of manpower; bad management, particularly as a result of absentee landlords or imperial ownership. But it is necessary to look at the positive evidence also: whether there was better management and technological improvement; and whether new land was being brought into production and new labour resources made available. Assessment of the productivity of the land must include some discussion about the forces of production and the ownership of land.
Tennessee Williams's reputation as one of the greatest playwrights of the twentieth century seems secure. Now just over a dozen years after his death, his plays are frequently revived, he continues to provoke critical inquiry, and he is one of the few American dramatists still taught in undergraduate literature surveys. Considering his prolific output, however, he is renowned for only a handful of plays, all dating from the first fifteen years of a forty-year professional career. Indeed, one might surmise that Tennessee Williams's critical reputation during his life soared, then plummeted, and that his later works were produced and tolerated only because of the early masterpieces; moreover, that his stature is entirely dependent upon a few well-wrought dramas: The Glass Menagerie, A Streetcar Named Desire, Cat on a Hot Tin Roof, The Night of the Iguana. It is no coincidence that these plays enjoyed long, successful New York runs, for critical acclaim and commercial appeal usually coexisted on the Broadway of Williams's time.
This chapter revolves around urban demand for commodities, both staples and luxury goods. This is because it was in the cities that the mass of non-producing consumers and most of the wealthy were concentrated. Goods changed hands in other settings, but the city remained the central place where rural production converged and exchange took place. Demand was continuous and remained high, for two main reasons. First, though traditional civic institutions did decline, the cities on the whole survived as economic units. Second, their economic life was still dominated by a landed elite. The movement of goods over medium or long distances did not dry up in the late empire, as the finds of pottery amply demonstrate. It was above all the participation of the propertied classes in the urban economy which guaranteed a certain level of independent economic activity, a certain volume of market exchange.
By Constantine's time in both east and west, the baptismal creed had been shaped to give affirmations which were simultaneously denials of gnostic heresy. The controversy about Origen's orthodoxy became acute again in the time of Justinian who, by decree, condemned Origen, Evagrius and Didymus. An accusation of heresy was brought before Aurelius, bishop of Carthage, at which, despite his eloquent protests that he was not denying the need for infants to be baptized, Celestius was declared excommunicate. He left for Ephesus. Augustine was moved to write by the sympathy which Celestius' theses evoked in Africa. The council of Ephesus inaugurated a series of ecumenical councils, and numerous colloquia and lesser councils, to try to reach agreement between the two main groups. The party of 'one nature', called by their opponents 'Monophysites', regarded the party of 'two natures' as holding Jesus to be no more than an inspired man.
The thirty-two-cent United States postage stamp commemorating Tennessee Williams, issued in 1996, features a portrait of Williams in a white linen suit against a twilight sky and, in the background, a streetcar. The choice of the streetcar as the only element in the design that can be specifically tied to one of Williams's plays testifies to the centrality of A Streetcar Named Desire in his dramatic canon as well as in the American cultural consciousness. Whether or not A Streetcar Named Desire is Tennessee Williams's “best” play, or even his most performed play, it is probably the one most closely identified with the dramatist, and it is certainly the one that has elicited the most critical commentary.
When A Streetcar Named Desire premiered at the Ethel Barrymore Theater in New York on December 3, 1947, Tennessee Williams was essentially known to the public for one other play, The Glass Menagerie, which had ended a 561-performance run at New York's Playhouse Theater just sixteen months earlier. The elegiac tone and coming-of-age crises of The Glass Menagerie did not prepare theatregoers for the searing adult drama of A Streetcar Named Desire, with its references to unspeakable aspects of sexuality. Indeed, one reviewer called it the product of an “almost desperately morbid turn of mind,” and another found it “not a play for the squeamish.” And yet, it was recognized as “an enormous advance over that minor-key and too wet-eyed work, The Glass Menagerie.” It fulfilled the promise of the earlier work and catapulted Williams to the front rank of American dramatists. A Streetcar Named Desire ran for 855 performances and became the first play ever to win all three major awards, the Pulitzer Prize, the New York Drama Critics' Circle Award, and the Donaldson Award.
If such playwrights as Eugene O'Neill, Susan Glaspell, Thornton Wilder, and Clifford Odets dominate American theatre in the first half of the twentieth century, and Arthur Miller, Edward Albee, Lorraine Hansberry, Sam Shepard, and, among many others, David Mamet the second half, Tennessee Williams animates the middle years of the century. In a very real sense, then, Tennessee Williams inhabits a central place within the American theatre. The centrality of Williams's theatre, however, has less connection with chronology and more with the original nature of his theatrical imagination. While O'Neill was the tragic dramatist and Miller remains the theatrician of the ethical, Williams emerged as the poet of the heart. He took quite seriously Yeats's epigraph: “Be secret and exult.”
Ultimately Williams would become less secret about his life and art, and his exultations less clear of purpose, but he worked assiduously in creating poetic stage moments, moments in which social fact, psychological collapse, and eroticized encounter form a still point in which the imagination, itself, becomes the last refuge for his fated characters. In Williams's cosmology, of course, the imagination is the source of both great strength and weakness.
In 1955, Williams published his now notorious “reading version” of Cat on a Hot Tin Roof, which contained two versions of the third act. The one that Williams called the “Broadway Version” was developed in collaboration with director Elia Kazan and the other participants in the play's original production. Williams also included an earlier version from one of his pre-production scripts. In a “Note of Explanation” that introduced the “Broadway Version,” Williams went out of his way to explain how helpful Kazan's advice had been to him over the years. At the same time, he intimated that the changes he had felt forced to make in order to have Kazan direct Cat on a Hot Tin Roof had violated his sense of artistic integrity. Noting the influence that “a powerful and highly imaginative director” could have upon the development of a play, both before and during production, Williams asserted that he and Elia Kazan had “enjoyed the advantages and avoided the dangers of this highly explosive relationship because of the deepest mutual respect for each other's creative function: we have worked together three times with a phenomenal absence of friction between us and each occasion has increased the trust.”
In the English-speaking world, the two principal performance arts, theatre and film, have developed together in the twentieth century. An important common element of the British and American commercial theatres is that each has enjoyed a cooperative and mutually beneficial relationship with the respective national cinema since the beginning of the sound film era. In the case of Great Britain, this relationship was eased for several decades by the proximity of the commercial film studios, most of which were once located in the Greater London area, to the West End theatrical district; such proximity made it possible, in many cases almost inevitable, for creative personnel in the theatre to work part-time on film prolects, and vice-versa. The move of the American film business to California from its New York base at the beginning of the studio period (c. 1912-20) posed difficulties for actors, writers, directors, and production artists wishing to work in both fields, and yet many have done so. Indeed, in the nineties, this trend shows no sign of abating, even with the dispersal of film production into a number of regional centers outside California.
The majority of the Tervingi decided to abandon dieir homelands, and under the leadership of Alavivus and Fritigern petitioned to cross die Danube and enter the Roman empire. With this crossing, and die officially approved settlement of die Tervingian Goths in the Balkans in 376, the narrative of the barbarian invasions and settlements can be said to have begun. This period of invasion can usefully be distinguished within die larger history of barbarian migration and assimilation into the Roman world. An edict appended to the Liber Constitutionum reveals a subsequent set of allocations, probably made in the 520s, in which land was divided equally between Romans and barbarians. Early information on the first settlements, therefore, is very slight. Since the empire of Valentinian III was shored up by die barbarians, it was possible to drink that little had changed since the days of Theodosius I.
The fourth and fifth centuries saw the continuation of the great traditions of classical art and architecture as they had been practised for several centuries throughout the Roman empire. The changes and the continuities in the art and architecture of the upper levels of society, in the public and private spheres, indicate the wealth and artistic vitality of the empire after the death of Constantine. The art of the fourth century has been studied principally in two ways. One has its roots in the Renaissance and Enlightenment diatribes against the 'decline' and 'degeneracy' supposedly visible in the Arch of Constantine, which juxtaposes fourth-century with second-century imperial relief sculpture. The second method of interpretation has seen the art of the fourth century as the cradle for that of the Middle Ages, and in particular for Christian art. This approach focuses more on the continuities between many of the developments in fourth-century art and the medieval Christian future.
Coptic literature of the period AD 337-425 was essentially a functional literature. It was composed for a definite purpose. This purpose was invariably religious in nature. Texts were written for use in liturgy and ritual, public worship and private devotion, or for instruction and edification. Another notable feature of Coptic literature during the period under consideration is that most of it was originally composed in other languages, chiefly Greek, and translated into Coptic subsequently. For purposes of discussion, this chapter is divided into six categories: magical texts, the Bible and Apocrypha, patristic and homiletic works, monastic texts and martyrologies, the Nag Hammadi library and related tractates, and Manichean writings. Virtually the earliest written evidence for the transmission of the Bible to the native population of Egypt is a Greek-Coptic glossary to Hosea and Amos. Patristic literature in Coptic, at least for the period AD 337-425, consisted chiefly if not entirely of works translated from Greek.
The army was an institution of central importance throughout Roman imperial history. This chapter talks about two sources Notitia Dignitatum, which allows one to see something of the formal organization of the empire's military forces; and History of Ammianus Marcellinus, which enables to observe the army in action, in its military capacity and in its wider political and social context. The main theme in the organizational evolution of the field army after Constantine's death is regionalization. The army was a consumer of human resources, and emperors of the period do seem to have had difficulties finding sufficient recruits. From the advent of monarchy under Augustus, maintenance of a good relationship with the army was always one of the most important political priorities of emperors. The starting-point in assessing the effectiveness of the limitanei must be the question of whether they were in origin a peasant militia, given land to farm while they performed military service.
The publication of the long-awaited first volume of Lyle Leverich's biography of Williams, Tom: The Unknown Tennessee Williams, makes 1995 a year of important contributions to Williams studies. Leverich, the biographer authorized by Williams in 1979, relies heavily on Williams's early journals to sketch a portrait of a man divided between the public “Tennessee”and the private “Tom.” The first volume ends with the success of The Glass Menagerie in 1945, so the student interested in Williams before fame will find much of interest here. Leverich's book offers detailed documentation for all his sources. Documentation is what is missing from Bruce Smith's account of Williams's last years, Costly Performances. Tennessee Williams: The Last Stage (1990). Smith seems more intent on proving the importance of his own friendship to Williams than on providing new information about the playwright's last years. Those interested in the first production of Clothes for a Summer Hotel might find Smith's book useful, centering as it does on the difficulties Williams encountered in staging his last full-length play.
Another decent thing about me is my tolerance and my love of people and my gentleness toward them. I think I have acquired that through suffering and loneliness.
Tennessee Williams, unpublished journal
Perhaps because he wrote verse even before he turned to short fiction and drama (his poems, in fact, began to appear in little magazines as early as 1933, prior to his first plays being given amateur productions), Tennessee Williams often used poetry - his own and that of others - as intertext in his works for the stage. Over a dozen of his full-length plays in their printed versions feature epigraphs from writers as various as Sappho, Dante, Rimbaud, Yeats and, an especial favorite of his, Hart Crane. Both Summer and Smoke (1947) and The Night of the Iguana (1961) incorporate a poem that provides a key to the drama. In the former, the Southern parson's daughter, Alma Winemiller, recites William Blake's “Love's Secret,” albeit in altered form, at her literary club gathering, not only foreshadowing the course the action will take as she loses Dr. John Buchanan to another, but also hinting at the rejection that may be visited upon a somehow forbidden '”Love that never told can be.”In the latter, the 97-year-old minor poet Jonathan Coffin (called Nonno) exuberantly declaims his final poem - only slightly revised from one the playwright himself wrote on a visit to Mexico in 1940 - about the decay that inevitably follows the ripening of all things living, pleading for the “courage” necessary to endure in the face of awareness of mortality.