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The New Cambridge History of India covers the period from the beginning of the sixteenth century. In some respects it marks a radical change in the style of Cambridge Histories, but in others the editors feel that they are working firmly within an established academic tradition.
During the summer of 1896, F. W. Maitland and Lord Acton between them evolved the idea for a comprehensive modern history. By the end of the year the Syndics of the University Press had committed themselves to the Cambridge Modern History, and Lord Acton had been put in charge of it. It was hoped that publication would begin in 1899 and be completed by 1904, but the first volume in fact came out in 1902 and the last in 1910, with additional volumes of tables and maps in 1911 and 1912.
The History was a great success, and it was followed by a whole series of distinctive Cambridge Histories covering English Literature, the Ancient World, India, British Foreign Policy, Economic History, Medieval History, the British Empire, Africa, China and Latin America; and even now other new series are being prepared. Indeed, the various Histories have given the Press notable strength in the publication of general reference books in the arts and social sciences.
What has made the Cambridge Histories so distinctive is that they have never been simply dictionaries or encyclopedias. The Histories have, in H. A. L. Fisher's words, always been “written by an army of specialists concentrating the latest results of special study”. Yet as Acton agreed with the Syndics in 1896, they have not been mere compilations of existing material but original works.
During his half-century-long reign from 1556 to 1605, Akbar's repeated victories enabled him to build a multi-regional empire from the territories of defeated kingdoms. He and his advisers devised innovative and durable centralized institutions. But dynamic expansion did not end with Akbar's death. Instead, the Mughal empire continued to expand and to deepen its administrative control from 1556 until 1689.
Imperial dynamism was at its core military. The Mughal empire was a war-state. The dynasty and nobles were warriors governed by an aggressively martial ethos. By far the greater proportion of the state's resources was devoted to war and preparation for war. Every year Mughal troops were engaged in active campaigning against foreign enemies or domestic rebels. The Mughal emperors made little apology for attacks on neighboring states and needed still less by way of provocation. In common with all imperial rulers, they regarded adjoining states as either tributaries or enemies – no other category was possible.
To the north it was only when Mughal arms reached the extremities of the Indian subcontinent that the limits of expansion were established. Beyond the subcontinent the physical and social landscape together presented overwhelming obstacles. In the mountainous zones of the north Mughal armies found themselves precariously extended on their supply lines. They had difficulties foraging for firewood and fodder for their animals and could not rely upon the Indian grain merchants who supplied their needs when campaigning in the subcontinent.
This chapter discusses conquests of Mughal emperors namely, Babur, Humayun and Akbar. The emperor Humayun encountered massive difficulties in his efforts to retain and expand Babur's conquests in India. The source of one of his major problems was another of Babur's legacies. Akbar's changing strategic foci are reflected in the four successive sites, Agra, Fatehpur Sikri, Lahore, and Agra, adopted as royal capitals. Bairam Khan, a dominant member of Humayun's nobility, assumed the role of protector or regent for the young Akbar. A Mughal army under Asaf Khan, an Uzbek noble, invaded the kingdom in 1564. The Rajput queen, Rani Durgavati of the Candela lineage, died commanding her armies in a futile defense. The sieges of Chitor and Ranthambor were spectacular public events. The fall of these great forts demonstrated the reality of Mughal power for every warrior in North India. The Lahore, Agra, Allahabad, Ajmer quadri lateral formed a protective framework for Mughal imperial power.
After more than a century of conquest and territorial expansion the Mughal emperor, Aurangazeb, possessed enormous resources. At the heart of Mughal finance was the revenue system which taxed agricultural production and urban trade. By the end of seventeenth century, the rural society was entered into a quickening process of change. For the century under review the rural economy of Mughal India prospered. The Mughal revenue system was biassed in favor of higher value cash crops like indigo, cotton, sugar-cane, tree-crops, or opium. Over time the stability of the Mughal agrarian system strengthened the contractual position of zamindars at all levels. During the seventeenth century economic growth in Mughal India was stimulated by the growing importance of a new, external connection: the link between Mughal India and early modern Europe. A recent analysis concludes that the Dutch trade, which primarily imported precious metals, caused a real increase in Bengal's output and income.
Failure to assign fully productive jagirs strained the loyalties and reduced the effectiveness of members of the nobility and the corps of mansabda. These strains in the imperial fabric found expression in the most important political crises to occupy Bahadur Shah: disaffection of the Rajputs, growing militancy among the Sikhs and Jats in the north, and continuing Maratha insurgency in the south. The tenth Sikh Guru, Govind Singh, who had supported Bahadur Shah in the war of succession, joined the royal entourage as the emperor marched to confront Kam Bakhsh in the Deccan. By mid-1718 the enmity between emperor and minister, barely concealed beneath rigid Mughal norms of court civility and decorum, erupted as the balance of power began tilting toward the Sayyids. For over a decade, instability and weakness caused by the bitter conflicts over the throne wrenched at imperial authority and efficiency.
With the exception of the Tamil regions of the Golconda and Bijapur Karnatak, but recently conquered in the 1640s, the western Deccan of the Marathas and the eastern Deccan of the Telugus had long been accustomed to Indo-Muslim rule. Mughal annexation and administration of Golconda proceeded smoothly in the years immediately after the conquest. Before conquest the ongoing alliance between the Bhonsla rulers and Golconda had ensured that the eastern Deccan was free from Maratha raids. Throughout the Jinji siege, Maratha commanders alternated between expeditions to the south to assist Rajaram and spells of campaigning in the western Deccan. Rajaram's Jats outmaneuvered the local imperial forces and occupied Sikandra where they succeeded in looting Akbar's tomb. Aurangzeb's long absence from the North Indian heartland of the empire and his obsession with the endless Deccan war strained imperial institutions.
In 1571 Akbar moved twenty-six miles from Agra to Fatehpur Sikri, a newly built city that would be his capital until 1585. During his fifteen year residence at Fatehpur Sikri Akbar directed major conquests and surmounted his most dangerous political crisis. Akbar employed the design and construction of Fatehpur Sikri to symbolize, in those early years, the regime's Islamic foundation. As Akbar's piety and reverence for the leading imperial jurists of the day declined, tension between him and the men learned in the sacred law of Islam, the ulema grew into a full-blown political conflict. Partly as a result of this struggle, Akbar formulated a new, broad-based political appeal centered on a radically new dynastic ideology. Akbar stayed on in Lahore for thirteen years in a successful effort to clamp imperial Mughal power over the entire northwest. The builder of the Mughal Empire was undoubtedly a superb military commander in a generally bellicose society.
Throughout the first thirty years of his reign Aurangzeb, who had added Alamgir or world-seizer to his titles, dedicated himself to fostering a more properly Islamic regime and to aggressive expansion on the empire's frontiers. Aurangzeb completed the transformation of Akbar's ideology and inclusive political culture begun by Shah Jahan. Aurangzeb's revivalism forced him to confront imperial policies toward non-Muslims. His edict of 1669 ordered that all temples recently built or repaired contrary to the Sharia be torn down. His new policies increased tensions with the still-expanding Sikh community in the Punjab plain and foothills. The most sensitive test for the new militant orthodoxy lay in the emperor's relationship with his Rajput nobles. On the surface the Rajputs had no immediate grounds for complaint. Aurangzeb's new emphasis on Islam as a major strand in the political relationship strained the Rajput-Timurid bond.
The starting point for this volume is 1526, the date of Babur's victory at Panipat. The ending point is 1720, the date of Muhammad Shah's accession in Delhi. By the latter date the essential structure of centralized empire was disintegrated beyond repair. Behind my choice of 1720, rather than 1739, or 1761, or even 1803, is the belief that the collapse of the centralized formal apparatus of the Mughal empire was an important turning point in Indian history. Three decades of study have convinced me that Mughal centralized power was a reality and that its effect on Indian society was considerable. Whether this was good or bad is a different question. After 1720 the Mughal empire became a substantially different entity.
Within these dates I have tried to describe the construction of the Mughal empire, its operation, and its destruction. One of my aims has been to explain as clearly as possible the design and operation of the imperial system. This is no small matter, for generations of scholars have worked hard to try and decipher the intricacies of this enterprise.
Another goal has been to write a concise, coherent narrative history from 1526 to 1720. The narrative is conventional in that I trace the large public events, primarily political and military, that shaped imperial history. Partly this is because I believe that we ought to take the military history of the Mughal empire more seriously than is our current custom. After all, war was the principal business of the Mughal emperors, who committed by far the bulk of their resources to the military.
For Jahangir, the most irksome internal problem was that of the Rana of Mewar, head of the Sisodia clan of Rajputs at Udaipur who had successfully defied Akbar. The capitulation of the Rana of Mewar signalled that resistance to the Mughal was futile. Much of Jahangir energy was devoted to the courtly culture of the Mughals. A widely-known Muslim religious figure, Shaikh Ahmad Sirhindi did not fare so well with Jahangir. His concern for Islamic revivalism and his anti-Hindu sentiments undoubtedly contributed to the sharpening division between the Islamic community and the Hindu community in the seventeenth century. As soon as Jahangir expired, the wazir Asaf Khan, who had long been a quiet partisan of Prince Khurram, acted with unexpected forcefulness and determination to forestall his sister, Nur Jahan's plans for Shahryar. He then proclaimed Khurram emperor under the title of Shah Jahan by having his name read in the Friday prayers.
In 1580 Todar Mal began a drastic experiment designed to completely restructure the Mughal agrarian revenue system. The revenue ministry under Todar Mal established a fresh, accurate revenue assessment to be placed against each village, pargana, revenue circle, district, and province. In forcing its agrarian system upon the variegated aristocracy of the North Indian plain, the Mughals began to compress and shape a new social class. The social class found itself becoming more dependent upon the state for its prosperity and for an essential aspect of its identity. Mughal success in the countryside relied upon the services of numerous local members of a gentry class whose interests and activities were both rural and urban. Akbar's new policy forced grantees to shift their holdings to selected parganas and districts within the central provinces of North India where these tax-free land grants could be better managed and controlled. Such grants provided a living to a substantial number of Muslim and non-Muslim gentry.
Buoyed by conquest and plunder, Akbar and his advisers built a centralizing administration capable of steady expansion as new provinces were added to the empire. The Mughal nobility became and remained a heterogeneous body of free men who rose as their talents and the emperor's favor permitted. Each mansabdar was free to recruit men of own ethnicity and religion. Apart from kinsmen, each commander found experienced and proficient troops, whether mounted or foot, available for hire in any sizable town or city. All central troops received cash salaries direct from the treasury. Finally, the auditor general commanded a body of auditors who continually monitored and reviewed the records of fiscal transactions. In 1584 Akbar ordered a new coinage to reflect the ideological and political changes underway in his reign. Akbar, the epicenter, actively absorbed reports and issued orders on a daily basis. The Timurid Empire was both centralized and decentralized, both bureaucratic and patrimonial in its structure and operation.
During the last half of Shah Jahan's reign a long-standing political and intellectual conflict in the Mughal empire polarized around the two most able and forceful Mughal princes: Dara Shukoh and Aurangzeb. An experienced military commander and administrator, Aurangzeb served as governor of the Mughal Deccan and Gujarat, and then as commander of Mughal armies in the invasion of Balkh and the first two sieges of Qandahar fort. Aurangzeb and Mir Jumla had for some time worked up a plan for the invasion of the kingdom as soon as the long-anticipated death of Muhammad Adil Shah occurred. When Shah Jahan fell ill, pent-up tensions between the mature Timurid princes exploded into a four-sided war of succession. On June 5, 1659, Aurangzeb sat on the throne in the Hall of Public Audience in the fortress at Shahjahanabad. It was Aurangzeb's insistence on Islamic exclusivity that shaped imperial policy over the next half century.