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While religion has always seemed to be a constant force in Irish history, this study exposes how the period between 1603 and 1649 cemented sectarian division and conflict, with long-lasting legacies for both Ireland and Britain. This is the first in-depth investigation of the role of religious violence in seventeenth-century Ireland, focusing particularly on the cataclysmic 1641 Rebellion. Joan Redmond traces the growing importance of religious division in Irish society, especially through the impact of British colonial projects, such as the Ulster plantation, and religion's role in early modern imperialism more widely. Redmond explores how religion increasingly became the dominant force in unrest, examining how symbols such as Bibles, churches and the clergy became targets before and during the 1641 Rebellion. Throughout, Ireland is considered in relation to both Europe and the British Atlantic, highlighting its position between two worlds in the seventeenth century.
In recent decades, the Anthropocene has become a powerful concept for understanding climate change, extinction, and planetary crisis, and literature is one of its most vital arenas of reflection and imagination. Drawing together the work of both emerging and leading scholars from across the globe, this volume explores how stories, genres, and critical debates illuminate humanity's profound impact on Earth. From Romantic precursors to contemporary climate fiction, from deep time to speculative futures, this volume traces how literature and literary studies grapple with questions of scale, ethics, and entanglement across global contexts. Combining historical depth with current theory, the book offers fresh insights into topics such as infrastructure, animal studies, colonialism, and extractivism, while engaging urgent questions: How have literature and literary studies anticipated and responded to humanity's fraught relation with the planet? Can literature change our behavior and help us imagine new, more sustainable ways of living?
The Massim region of Papua New Guinea has been the focus of intensive ethnographic interest for over a century because of sociocultural practices and maritime economies that connect island populations, including the famed Kula ring. Ethnographic models of Kula have been critiqued as ahistorical and heavily influenced by colonial interventions. This volume explores the long-term history of Massim maritime economies from a predominantly archaeological perspective, but draws on ethnographic, linguistic and biomolecular information. Maritime economies have connected islands for at least 17,000 years, with parallels to historically documented networks emerging over the last 3000 years. The Massim region can be considered as a network of decentralized, micro-world economies that frequently overlapped, were shaped by local value systems, clan affiliations, and defined by strategic advantages of location, natural resources and technologies. Maritime interaction in the Massim shaped cultural and linguistic diversity, providing a comparative case study for maritime economies globally.
The services sector has been the centrepiece of Rwanda’s development strategy since 2000. This chapter describes the evolution of the Rwandan Patriotic Front’s (RPF) goals of transforming its landlocked disadvantages into an opportunity through becoming land-linked. In particular, the goal involves Rwanda becoming a regional hub for transport, tourism, sports and finance. The chapter begins by providing a critical overview of services-based strategies, highlighting their merits and limitations. It then describes the contradictory tensions emerging within Rwanda’s services-based strategy, particularly because the progressive image the RPF attempts to portray is often at odds with domestic realities. The evolution of Rwanda’s tourism strategy is discussed, which focuses on attracting high-end tourists and transforming Kigali into a hub for transport, high-profile events and conferences. The chapter describes how services strategies have evolved in line with Rwanda’s political settlement: at first, providing opportunities to private Rwandan capitalists but then gradually relying on foreign investors and government-affiliated investors. The chapter highlights that Rwanda’s strategy failed to prioritise linkages, which is a result of the elite vulnerability shaping domestic state–business relationships.
The main question of this chapter is how group-based emotions are involved in multicultural relations. Group-based emotions help people to withdraw within their safe group boundaries, which may lead to both stronger ingroup identifications and perceptions of other groups that are characterized by distrust and negative emotions. Moreover, prolonged and enduring angry sentiments can easily lead to violent outbursts, and include feelings of contempt, hate, or moral disgust. Experiencing these group-based emotions implies that group members no longer value their relationship with the outgroup, do not foresee any future positive interactions, and display low levels of outgroup trust. In multicultural societies, such negative emotion cycles in intergroup relations can be diminished by changing one’s perspectives about others’ emotions and engaging in pro-active emotion regulation. This may create more empathy for other groups and smoother social interactions across groups.
Both linguistic and psychological constructionist approaches to emotion research recognize the crucial role of language in shaping emotion experience and communication. Multilingual individuals navigate multiple languages, and often multiple cultures, making it essential to understand how emotions are perceived, processed, experienced, and communicated in first and later learned languages. This chapter reviews previous findings from linguistics and psychology, shedding light on the complex and multifaceted relationships among emotion, language, and culture. While it is clear that multilinguals perceive, process, experience, and communicate emotions differently across their various languages, the chapter outlines possible directions for future research to further explore the impact of multilingualism and multiculturalism on emotions.
On 24 June 2021, China requested consultations with Australia pursuant to Article 4 of the Understanding on Rules and Procedures Governing the Settlement of Disputes (DSU) and Article XXII of the General Agreement on Tariffs and Trade 1994 (GATT 1994), Article 17 of the Agreement on Implementation of Article VI of the General Agreement on Tariffs and Trade 1994 (Anti-Dumping Agreement) and Article 30 of the Agreement on Subsidies and Countervailing Measures (SCM Agreement) with respect to the measures and claims set out below.
This chapter introduces the ‘structuralist’ form of political settlements analysis employed in this book. The political settlements framework, initially developed by Mushtaq Khan, has gained increasing popularity but has evolved in very different directions. Political settlements analysis (PSA) was appealing to scholars because it encouraged analysis of power relations shaping development policy, highlighting how distributions of power among organised groups shaped how institutions operated. Influential donor-funded research programmes have aligned it more with neoclassical economics, and this has led to the obfuscation of the structuralist and historical materialist roots of the framework. This chapter elaborates the structuralist and historical materialist roots of political settlements analysis. It highlights the differences between non-structuralist and structuralist approaches to political settlements analysis in relation to the concept of holding power and its components: economic structure, rents, ideas and ideology, and violence and conflict. The chapter highlights how PSA can be used to help understand the contemporary transnational nature of vulnerabilities shaping late-development challenges.