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This chapter explores the genesis, structure, and potential of the European Union’s out-of-court dispute settlement bodies (ODSs), a cornerstone of the Digital Services Act (DSA) aimed at regulating social media platforms. As a manifestation of Governance by Emulation, ODSs blend public law principles with private governance, emulating individual rights adjudication to hold platforms accountable. This chapter examines the political context behind their creation, tracing the EU’s regulatory evolution and the legislative battles that shaped Article 21 of the DSA. While hailed as innovative tools for ensuring accountability, ODSs face significant structural limitations, such as non-binding decisions, weak cost incentives, and a narrow enforcement focus. Nonetheless, they present a promising avenue for resolving disputes efficiently and experimenting with integrating large language models in decision-making. Early implementation highlights a mix of creativity and challenges, offering insights into the EU’s broader regulatory ambitions to administrify platform governance and set global standards. By analyzing ODSs’ hybrid institutional design and initial practices, this chapter illustrates their dual potential: advancing accountability while exposing the risks of emulating public law mechanisms in private contexts. It concludes by reflecting on ODSs’ role as Emulated Guardians and their implications for future governance of digital public spaces. European Union
The introduction establishes the book’s central argument: the German nation-state was shaped not only by domestic dynamics but also by its colonial empire. Rather than treating empire and the nation-state as incompatible forms of political organisation, the chapter situates them within a shared global constellation and underscores their historical interdependence. Moving beyond debates that focus exclusively on colonial legacies that mirror colonial structures – such as racism and global inequality – it argues that we must also attend to structural effects of empire that assumed different forms, thereby concealing their colonial origins. The European nation-state exemplifies this apparent paradox: historically shaped by overseas empire building yet appearing as its polar opposite. Against this backdrop, the chapter critically engages with scholarship ranging from Hannah Arendt’s reflections on imperialism to more recent debates on global entanglements, while advancing a mechanism-based approach. Its key conceptual innovation is to introduce challenge and response as a mechanism through which crises in the colonies prompted reforms in the metropole that contributed to the consolidation of the nation-state.
The purpose of this Element is twofold. First, it offers an up-to-date introduction to Paleo-Hebrew inscriptions. Second, it argues that the wealth of information they yield about ancient Israel and Judah is underappreciated and needs to be reevaluated. To these ends, it first briefly retraces the slow rediscovery of the Paleo-Hebrew script by modern scholars from the Renaissance onward and shows that it remained poorly identified by many until the second third of the twentieth century. Even today, most historians focus on a few iconic inscriptions or sets of inscriptions in specific periods. This Element then retraces the biography of the script in its entirety and highlights the surprising variety of its uses over more than a millennium. Finally, it shows, by a selection of relevant documents, how Paleo-Hebrew inscriptions shed light on daily life, historical events, religious beliefs and practices, and literacy in ancient Israel and Judah.
How are the humanities transformed in the digital era? This book describes the reconstruction of the humanities after the largest shifts in the production of knowledge since the printing press. It addresses a wide range of disciplines, providing a history of those shifts and how humanists have responded to them. It argues that we are all digital humanists now, since we are all addressed by an era of pervasive digital research, reading, teaching, and learning. This book provides a history of digital transformations in the humanities since the first computers, defines the digital humanities through specific communities, conversations, tactics, and intersections, and poses the key questions of the field. Rather than particular technologies or tools, this Introduction centers on the lasting intellectual objects, methods, and concerns of the humanities from the late medieval period to the explosive growth of generative AI.
Chapter 8 sets out a reform agenda for a third-generation (3G) UK Stewardship Code, grounded in the book’s normative and empirical analysis. It begins by diagnosing three core limitations of the current regime: conceptual drift; constraints on other-regarding responsibilities linked to materiality and investor duties; and persistent implementation gaps. In response, it proposes reform along two dimensions. First, it calls for a clarified, purpose-driven definition of investor stewardship – centred on a balanced, other-regarding model of enlightened stewardship. This model recognises the interdependence between financial returns and the long-term health of economic, social, and environmental systems, drawing on emerging interpretations of Section 172 of the Companies Act 2006. Second, it advocates strengthening stewardship reporting by embedding reflexivity and institutional learning. The chapter argues that investor stewardship should evolve from a compliance exercise into a credible mechanism for aligning capital with public value. Reimagined in this way, the 3G UK Code offers a forward-looking institutional response to the governance challenges of our time.
Expanding into an increasingly crowded imperial arena, the interests of the colonial powers soon clashed. This chapter explains how they turned to diplomacy to manage these conflicts, beginning with the Berlin Conference of 1884–85. Contrary to a widespread misconception, the conference did not partition Africa but focused instead on free trade in the Congo Basin, navigation on the Congo and Niger, and rules of notification for coastal seizures. With no effective enforcement mechanism and only limited scope – most coastal areas had already been claimed by this stage – its immediate impact was slight. Yet the General Act concluded in Berlin sent an important political signal: it reassured the imperial powers that disputes in the colonial sphere could be resolved by diplomatic means, fostering the mutual trust necessary for more assertive expansion. Partition then unfolded piecemeal through bilateral agreements that defined spheres of influence, based on the principle of mutual non-interference rather than on effective occupation. The chapter offers a detailed account of Germany’s manoeuvring in East Africa, while also tracing parallel developments in other African territories and the Pacific.
The Introduction explores the concept of the year book and some of its recent iterations. It sets out the major concerns of this work, which is essentially to read texts, events, and lives through the shared medium of 1859. It sets out the relationship between the three key themes of the book, that is, custom and the experience of history, the relationship between the individual and the collective, and the life and writings of George Eliot, and introduces the argument that will shape the work. This concerns the workings of history and of its dominant form in 1859: custom. The Preface also sets out the methodology of the book and draws on Raphael Samuel’s description of history as an ‘organic form of knowledge’ that ideally draws on multiple sources of information, and on accounts of lived experience and emotions too. In this last respect, literature clearly acts as a great resource.
As the colonial crisis deepened in 1906, reforms became increasingly imperative. This chapter highlights the legal and administrative responses to mounting challenges, entailing a fundamental rethinking of Germany’s colonial policy. A budget showdown over the Herero and Nama War culminated in the Reichstag’s dissolution, opening the way for a reorganisation of colonial administration. In 1907, the Colonial Department was upgraded to the Imperial Colonial Office, headed by Bernhard Dernburg, who professionalised the administration and inaugurated a turn towards developmentalism. The expansion of infrastructure, intended to promote economic development, went hand in hand with harsher labour and mobility controls, especially in South West Africa after the 1907 Native Ordinances. Meanwhile, in the metropole, the mounting costs of Weltpolitik fed into protracted fiscal debates. Repeated shortfalls in colonial revenues, combined with the naval race and colonial war outlays, drove tax battles and, by 1913, reluctant steps towards more centralised taxation. In parallel, the 1913 Citizenship Act further nationalised German citizenship. It reaffirmed and generalised earlier provisions for direct Reich citizenship, which had been developed in the colonial context to enable naturalisations outside the framework of the Reich’s constitutent states.
Despite Bismarck’s reluctance towards overseas colonies, Germany joined the ranks of the colonial powers in the mid-1880s. Nonetheless, this chapter challenges the notion of a sudden reversal in Bismarck’s stance, showing instead that expansion overseas developed incrementally out of collective dynamics in the international arena that no single country could fully control. Missionaries, explorers, merchants, and lobby groups acted as political entrepreneurs, pressing for Reich protection and creating faits accomplis that governments struggled to ignore. Their initiatives also provoked conflicts with local societies and citizens of rival powers, triggering a self-reinforcing dynamic of competitive expansion. In this international environment, Bismarck’s cautious pragmatism gave way to step-by-step concessions. The chapter provides a detailed historical account of how the Reich came to place Adolf Lüderitz’s acquisitions in South West Africa under its protection, while also tracing parallel developments in West Africa. In this light, the emergence of Germany’s colonial empire appears less the result of deliberate design than an improvised response to dispersed initiatives by non-state actors and the international rivalries they set in motion.
Chapter 2 traces the evolving role of the shareholder across key theories and institutional shifts in corporate governance. It begins with a historical account of shareholder governance, from entrepreneurial proprietors to passive risk-bearers, before revisiting Berle and Means’ analysis of the separation of ownership and control. It then examines how post-war managerialism gave way to contractarian theories that reframed shareholders as holders of exit rights in a market-based governance model. Legal doctrines, voting rights, and market mechanisms reinforced shareholder centrality, despite its legitimacy remained contested. The chapter turns to the rise of institutional investors in the UK since the 1970s, marking a shift in the locus and exercise of shareholder power. Through this lens, it interrogates the normative assumptions underpinning shareholder governance and revisits the meaning of ownership and control in an age of financial intermediation. It sets the stage for reimagining investor stewardship not as a mere extension of agency theory, but as a form of institutionalised accountability, embedded in systems of power, responsibility, and public purpose.