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This Element examines how contemporary ecological crime narratives are responding to the scales and complexities of the global climate crisis. It opens with the suggestion that there are certain formal limits to the genre's capacity to accommodate and interrogate these multifaceted dynamics within its typical stylistic and thematic bounds. Using a comparative methodological approach that draws connections and commonalities between literary crime texts from across a range of geographical locales – including works from Asia, Europe, Africa, South America, North America and Oceana – it therefore seeks to uncover examples of world crime fictions that are cultivating new forms of environmental awareness through textual strategies capable of conceiving of the planet as a whole. This necessitates a movement away from considering crime fictions in the context of their distinct and separate national literary traditions, instead emphasising the global and transnational connections between works.
East Asia stands apart from the rest of Asia in the prevalence of the institutionalization of the 1951 Refugee Convention. Despite this widespread adoption of the Convention in East Asia, the record on implementation into domestic law and policy is uneven. This Element offers a comparative analysis of the gap between the institutionalization of the Refugee Convention and the implementation of refugee policy in China, Japan, South Korea, Hong Kong, Taiwan, Macau, and Mongolia. Specific attention is given to two key policy issues: refugee status determination—deciding who is granted government recognition as a refugee—and complementary forms of protection—protection based on statutes other than the Refugee Convention. This Element demonstrates that implementation of the Refugee Convention in East Asia depends on a vibrant civil society with the space and opportunity to engage with local UNHCR offices, local branches of international nongovernmental organizations (INGOs), and other stake holders.
This Element first sets the history of printing in Japan in its East Asian context, showing how developments in China, Korea and elsewhere had an impact upon Japan. It then undertakes a re-examination of printing in seventeenth-century Japan and in particular explores the reasons why Japanese printers abandoned typography less than fifty years after it was introduced. This is a question that has often been posed but never satisfactorily answered, but this Element takes a new approach, focusing on two popular medical texts that were first printed typographically and then xylographically. The argument presented here is that the glosses relied upon by Japanese readers could be much more easily be provided when printing xylographically: since from the early seventeenth century onwards printed books customarily included glosses for the convenience of readers, this was surely the reason for the abandonment of typography.
Research over the last few decades has consistently questioned the sufficiency of abstract/ discrete phonological representations based on putative misalignments between predictions from such representations and observed experimental results. The authors first suggest that many of the arguments ride on misunderstandings of the original claims from generative phonology, and that the typical evidence furnished is consistent with those claims. They then focus in on the phenomenon of incomplete neutralisation and show that it is consistent with the classic generative phonology view. The authors further point out that extant accounts of the phenomenon do not achieve important desiderata and typically do not provide an explanation for either the phenomenon itself, or why there are actually at least two different kinds of incomplete neutralisation that don't stem from task confounds. Finally, they present new experimental data and explain that the phenomenon is an outcome of planning using abstract/discrete phonological knowledge.
During the postwar period, Japan, Taiwan and South Korea emerged as industrial and democratic exemplars in the East Asia region. A less well-known story is of their equally remarkable achievements in social policy reform and the formation of welfare states. Section 1 of the Element provides an overview of welfare state deepening in Japan, Taiwan and Korea and an account of why and how the developmental states institutionalized the social insurance model. Section 2 examines the drivers of social welfare universalization in Japan, Taiwan and Korea, notably the importance of democratization. Section 3 focuses on emerging challenges to the East Asian welfare state and how it has adapted. Though Japan, South Korea and Taiwan evolved their welfare states in a distinctive way historically, the current challenges they face and their responses have converged with other developed, post-industrial democracies.
Microgeographic units of analysis have moved to the center of criminological inquiry. This Element brings together leading crime-and-place scholars to identify promising areas for future study. Section 1 introduces the Element and the importance of focusing on the future of studies of crime and place. Section 2 examines the development of hot-spots policing and the importance of focusing on its impact on communities. It also looks at how 'pracademics' can advance the science and practice of place-based policing. Section 3 focuses on place managers as prevention agents and examines how city government can influence crime at place. It further contends that rural communities need to become a key focus of crime-and-place scholarship. Section 4 emphasizes the importance of the connection of health, crime, and place. It also argues for the importance of expanding the methodological tools of crime and place to include careful ethnographic and qualitative research.
The last three decades of work in cognitive science have challenged the idea that thinking occurs entirely in the head, claiming instead that cognition is embodied, embedded, extended, and enactive. The claims of 4E cognition challenge the dominance of computational approaches to cognition, and music scholars have explored Gibson's notion of affordances to propose a new understanding of musical performance as primarily grounded in action. This Element draws from paradigms such as enactive cognition, cybernetic and systems-theoretical approaches, phenomenological perspectives on practice, Gibson's theory of affordances, and aspects of the author's own practice as a multi-instrumentalist to consider cases of how the interface between musician and instrument influences performance.
The landscape of heritage on the African continent is the product of neoliberal economic and social interventions from the 1980s–2000s: the prevalence and influence of heritage NGOs; aid for cultural programmes contingent on government reforms; the use of national heritage policies and projects to signal ready capital; experiments in custodianship and private enterprise that balance conservation with consumerism; and so on. This Element synthesises literature from anthropology, archaeology, history, and geography to describe a significant period of heritage policy and discourse on the African continent – its historical situation, on-the-ground realities, and continuing legacies in the era of sustainable development and climate crises.
The Element provides a global history of ivory and elephants, acknowledging the individuality and dignity of the elephants that provided that ivory. Sections on China include the first translations of texts about the cultural importance of elephants and ivory in the Song Dynasty (960–1279) and an examination of an ivory stave (huban 笏板), crafted from an Asian elephant tusk (Elephas maximus), carried by officials in court and other formal rituals. Sections on Spain examine the value of ivory during the reign of King Alfonso X of Castille (1221–1284) and the Virxe Abrideira (ca. 1260–1275), an ivory Virgin and Child statuette owned by Queen Violante of Aragon (1236–1301), crafted from an African elephant tusk (Loxodonta africana). The Element concludes by offering a pedagogy from a comparative literature perspective about Sunjata (c.1226), an epic from the Mali empire in West Africa, an important source for thirteenth-century global ivory markets.
Why would a politically centralized state embark on the path of economic decentralization? This Element delves into the political origin of the puzzling economic decentralization in mainland China. The authors contend that the intra-elite conflicts between the authoritarian ruler and the ruling elites within the state prompted the ruler to pursue decentralization as a strategy to curb the influence wielded by the ruling elites. By examining the composition of the Chinese Communist Party's Central Committee, they find that the Cultural Revolution, fueled by elite conflicts, shifted the elite selectorate's composition from favoring central agencies to favoring local interests. Subsequent low turnover reinforced this shift, aligning elite incentives with decentralization policies and committing the Chinese leadership to a decentralized path in the 1980s. Additionally, Taiwan's economic liberalization under the Kuomintang's authoritarian rule provides further evidence of the link between ruling party elite composition and economic policy orientation.
This Element does not discuss every aspect of the economy. Rather, it focuses on the first stage of an economic cycle − that of production. Two of the major guiding questions are: What products were the Bronze Age palatial states concerned with producing in surplus? And how did the palatial states control the production of these essential commodities? To answer these questions, the Element synthesizes previous work while interspersing its own conclusions on certain sub-topics, especially in light of recent archaeological data that help to fill out a picture incomplete based on textual evidence alone. With these goals in mind, this Element brings together both textual and archaeological data to reconstruct the internal economy and the production of commodities under the purview of Minoan and Mycenaean palatial states.
Foodways in the Twentieth-Century City explores a fundamental question through the lens of the modern metropolis: How did the experience of food and eating evolve throughout the twentieth century? In answering this query, this Element examines significant changes in the production, distribution, and consumption of food in cities worldwide. It takes a comprehensive view of foodways, encompassing the material, institutional, and sociocultural conditions that shaped food's journey from farm to table. The work delves into everyday practices like buying, selling, cooking, and eating, both at home and in public spaces. Central themes include local and global food governance and food access inequality as urban communities, markets, and governments navigated the complex landscape of abundance and scarcity. This Element highlights the unique dynamics of urban food supply and consumption over time.
Not supplied by the author. This Element surveys how a number of major disciplines − psychology, neuroscience, sociology, anthropology, philosophy, history, linguistics, and literary/cultural studies − have addressed the long-standing research question of whether human emotions should be thought of as meaningfully 'universal.' The Element presents both the universalist and anti-universalist positions, and concludes by considering attempts to move beyond this increasingly unhelpful binary.
Shakespeare and Neurodiversity argues that the Shakespeare classroom should be a place where neurodivergent learners flourish. This Element addresses four key areas: questions of reasonable adjustments, the pace of learning, the issue of diagnosis, and Shakespearean neurodivergent futures in education. Throughout, the Element provides activities and theoretical explanations to enable students and educators to understand how these four areas of Shakespeare education have often been underpinned by ableism, but can now become sources of neurodivergent flourishing.
Classical logic assumes that names are univocal: every name refers to exactly one existing individual. This Principle of Univocality has two parts: an existence assumption and a uniqueness assumption. The existence assumption holds that every name refers to at least oneindividual, and the uniqueness assumption states that every name refers to at most one individual. The various systems of free logic which have been developed and studied since the 1960s relax the existence assumption, but retain the uniqueness assumption. The present work investigates violations of both halves of the Principle of Univocality. That is, whereas the free logics developed from the 1960s are called 'free' because they are free of existential assumptions, the current Element generalizes this idea, to study logics that are free of uniqueness assumptions. We explore several versions of free logic, comparing their advantages and disadvantages. Applications of free logic to other areas of philosophy are explored.
Partnerships in policing are used worldwide to reduce crime and disorder problems. Police forge partnerships with businesses, government agencies, and communities to co-produce public safety. Third-party policing (TPP) is a particular type of partnership that involves the police addressing crime and disorder by working through (and with) third-party partners. This Element focuses on the nature and effectiveness of TPP partnerships. Using systematic review and meta-analytic techniques, it shows that TPP interventions are effective in efforts to reduce crime and disorder, without displacement of these problems. Cooperative partnerships are associated with considerably larger crime control effects than interventions relying on coercive engagement styles. Dyad partnerships – twosome partnerships between police and one third-party partner – are likely to offer the “sweet spot” in TPP. The Element concludes that partnership policing using non-criminal justice legal levers is a promising approach to crime control. This title is also available as Open Access on Cambridge Core.
The Inca Empire (c. 1400–1532) was the largest Indigenous state to develop in the Americas, spanning the extraordinarily rich landscapes of the central Andes. Scholarly approaches to Inca-era economies initially drew on Spanish colonial documents that emphasized royal resource monopolies, labor tribute, and kin-based land tenure. Anthropologists in recent decades have emphasized local economic self-sufficiency and the role of reciprocity in Inca economics. This Element adds to the existing literature by reviewing recent archaeological research in the Inca capital region and different provinces. The material evidence and documents indicate considerable variation in the development and implementation of Inca political economy, reflecting an array of local economic practices that were tailored to different Andean environments. Although Inca economic development downplayed interregional trade, emerging evidence indicates the existence of more specialized trading practices in Inca peripheral regions, some of which persisted under imperial rule.
Translation process research is almost four decades old. Translator cognition is one of the most complex translation research areas to study. This complexity stems mainly from the difficulties involved in collecting and analyzing translation process data. The Element reviews and discusses the developments in translation process research. Specifically, it highlights the key terms in translation process research, its data sources, the developments this area has witnessed in four decades, and the efforts made in modelling the translation process so far. The work also proposes a translation process model which shows the central role monitoring plays in managing other translation subprocesses and evaluating the information being processed. Based on the issues reviewed and discussed, it is concluded that translation process research is still maturing. Making further developments in this translation research area requires addressing some contextual and methodological gaps, and investigating particular neglected research dimensions.
The Global Legend of Prester John delves into the enduring fascination with Prester John, an unreachable, collectively-imagined Christian priest-king who figured prominently in Europe's entrance into an interconnected global world. This Element draws on “The International Prester John Project,” an archive of Prester John narratives, from papal epistles to missionary diaries to Marvel comics, all of which respond to the Christian heterotopia promised in the twelfth-century Letter of Prester John. During the medieval and early modern periods, the desire to legitimize the letter's contents influenced military tactics and papal policy while serving as a cultural touchstone for medieval maps, travel narratives, and romance tales. By providing an overview of distinct narrative paths the legend took along with an analysis of the themes of malleability and elasticity within and across these paths, this Element addresses how belief in Prester John persisted for six centuries despite a lack of evidence.
A 'paradigm shift' is currently taking place in leadership. Despite the considerable and influential body of existing theory, leaders were not prepared for the continuous disruptions of the digital era. What happens and how it happens depends on networks. The newly emerging science of networks opens an entirely new horizon on how to lead people, design organizations, and make sense of complex social environments. To be effective, leadership needs to assimilate and adapt to the dynamics of networks. This implies a focus on the quality of connections, how energy and information flow through these connections, and the development of a heightened awareness for the whole. Based on the undeniable logic of networks, the shift in organizational structures which has already taken place will only accelerate in the years to come. Network leadership invites leaders to leave the VUCA world behind and embrace a new WISE world of stability and emergence.