There is no uniform Islamic law of elder care. Instead, the Qur’ān and Hadith, the fundamental building blocks of Islamic law, create general obligations to support aged parents that each Islamic society must specifically produce in practice. Before Islam swept Central Asia, nomads developed an elder-care tradition that thrives to this day in the former Soviet States of Kazakhstan (population 17 million), Kyrgyzstan (5.7 million), Tajikistan (8 million), Turkmenistan (5.2 million), and Uzbekistan (30 million). In many instances, Islamic law inclines toward adopting local customs and traditions so long as these practices do not conflict with fundamental Islamic law principles. Islamic law's openness to local influence is stymied in the Central Asian example because the edgen system that undergirds Central Asian elder care directly conflicts with the Islamic law of inheritance allotments. This article explains the edgen system and how it conflicts with Islamic law. A prominent contemporary Central Asian Islamic scholar's legal opinions illustrate a device in Islamic law called ḥiylah, or a legal ruse. Through this ruse, Central Asian families are able to maintain traditional elder care practices while also complying with Islamic law. Nevertheless, as the article concludes, the Central Asian elder-care system is based on unpaid female labor and female disinheritance. Female inheritance is a central feature of Islamic law. Yet, the edgen tradition puts women at a disadvantage in terms of labor and inheritance that Islamic law seeks to avoid.

This article examines the public culture of military associations, and their veteran membership, in inter-war Glasgow. It follows their parades and beery reunions to consider the public meanings of such acts. That these claims to civic recognition were met by a congregation of civic elements allows us to view the inter-war creation of civic identity from a new and enlightening vantage point. But this culture also allows us to encompass the vitality, and distinctly urban character, of the memory of the Great War within inter-war society. Cities provided alternative channels for the veteran associational impulse to the British Legion, which has generally been seen as synonymous with the veterans’ movement in Britain. War memory, too, had a distinct urban form and character that needs to be acknowledged within wider literature. This is the story of the ‘civic veteran’ and the social and cultural contexts that made him.

This article examines how the labor market in seasonal migrant work in agriculture in Turkey has changed with the influx of refugees from Syria. Based on both qualitative and quantitative fieldwork in ten provinces of Turkey, the article discusses precarity in seasonal migrant work in agriculture and the impact of the entry of refugees on this labor market. The analysis of precariousness of both Turkish-citizen migrant workers and refugees suggests that precarity is a relational phenomenon. The multifaceted vulnerabilities of groups in the lower echelons of the labor market resonate with one another and the adverse incorporation of vulnerable groups into the labor market pushes the market in a more insecure and informal direction.

The influx of hundreds of thousands of people from Syria to Turkey, especially into major cities such as İstanbul, together with the Turkish government’s policies towards Syrian refugees, has led to various changes in urban spaces. This article has a twofold objective: it examines and discusses the everyday lives of these refugees with regards to the processes and mechanisms of their exclusion and inclusion in İstanbul, while employing a multiscalar analysis of migration in terms of combining nation-state policies of migration, citizenship, space, and the concept of the “right to the city.” Relying upon interviews and participant observation in the Kanarya and Bayramtepe neighborhoods of İstanbul between 2011 and 2015, I outline the ways in which Syrian Kurdish refugees have been actively transforming İstanbul’s peripheries through their interactions with the Kurds who were forcibly displaced from their rural homes in southeastern Turkey in the 1990s.