This article explores the juncture between historical time and space in the context of socialist feminism, primarily through the memoir of an Indian woman activist who spent four years in East Berlin as the Asian Secretary at the Women's International Democratic Federation. This primary source material is drawn from a longer history of Indian leftist women's participation in political mobilizations and organizational work, the literary tradition of travel writing, found especially in Bengal, and academic histories of socialist feminism.

As part of the roundtable, “Moral Injury, Trauma, and War,” this essay explores the relationship between revisionist just war theory and moral injury. It proceeds in four sections. First, it offers a brief overview of the just war tradition, focusing on traditionalist and revisionist accounts, respectively. Next, it explores the relationship between moral injury and armed conflict. Then, it explores the links between moral injury and revisionist accounts of just war theory. Finally, by way of conclusion, the essay signals two potential complementary paths forward that future research could use to clarify the revisionist position and its link with moral injury.

The primary aim of this article is to problematize the WIDF's interpretations of the rights of women from (post)colonial countries and its tactics in working for and together with these women. It shows that, in the context of rapid geopolitical changes – the growing anti-colonial struggle and Cold War competition – the WIDF had to change its ideology, ways of working, and communication strategies in order to keep its leading position in transnational work for women's rights and to maintain the sympathies of women from countries outside Europe. The main focus is on the contradictions, negotiations, and adjustments inside the WIDF with respect to the new political situation and the demands of women from Africa and Asia, in particular, during the highest period of anticolonial transformation (1950s to early 1970s). This article also pays attention to Soviet ideas on the emancipation of women and, in particular, to the influence of Soviet experiences of emancipating women from non-Slavic (Eastern and Southern) parts of the USSR on the WIDF's perception of and policies for the improvement of the situation of women in Asia and Africa. This article is based primarily on analysis of the WIDF's archival documents preserved in the State Archive of the Russian Federation (GARF) in Moscow, along with the WIDF's official publications.

This paper examines the tension between law's opportunity to deliver social transformation and the normative limitations that shape its effectiveness as a tool of social struggle. The role of law's normative limitations on legal mobilisation strategies, or the effect of entrenched social interests on permissible legal claims, has not been properly conceptualised in legal mobilisation scholarship. In response, this paper presents a conceptual framework that comprehends the opportunity and limitation of legal mobilisation as caught in the tension between the interpretive opportunity to redetermine legal meaning and the normative deficit inherent to this task. By re-engaging with the theoretical underpinnings of legal mobilisation, we will evaluate the potential for certain types of social transformation using law and revisit the rationale for strategic legal action. We will bring together our conceptual treatment of legal mobilisation with a sobering analysis of the Argentinian factory recuperation movement's mobilisation of legal demands. The movement's relative success in confronting the legal system's commitment to private property rights and winning protections for worker co-operatives presents an opportunity to learn about the effective potential of legal strategy and the extent to which it can be used to confront the normative commitments of a legal system.

In existing historiography, the modernity discourse presents modern knowledge as being more economically efficient and technologically advanced compared to traditional skills. This theoretical lens has introduced a hierarchy of production and restructured the meaning of work and division of labour within the profession of weaving. Historically, the contexts of both the modern textile industry and traditional handloom weaving were interrelated in terms of technology and skills, but they have become increasingly segregated over the last two centuries. This article suggests an apparent distinction between “modernization” as a historical process and “modernity” as a condition. Analysis of the policies and prejudices of the colonial state explains the dynamics between producers, products, and techniques in the handloom textile sector of the United Provinces during the early twentieth century, as well as the impact of government policies, nationalist ideas, and global processes on the sector. Studying these interactions allows us to explore localized nuances pertaining to knowledge and skill that have often been ignored in historiography due to preconceived cultural, political, and institutional compartmentalization of craft communities.

Russia’s annexation of Crimea in 2014 is widely framed as an outside-in process, not only enabled but also enacted by the Kremlin. Prevailing accounts privilege geopolitical analysis and place those developments in a broader narrative of tension and competition between the West and Russia. Such a narrative downplays the involvement of local actors and the importance of the choices they made prior to and during those events. This article revisits the period leading up to March 2014 through a focus on critical junctures, critical antecedents, a near miss, and the path not taken. It argues that a full account of Crimea’s incorporation into Russia – while acknowledging Moscow’s role – cannot ignore the local contingencies that preceded and shaped it. We understand the region’s annexation as a key moment of institutional change in Ukraine and focus our attention on explaining how that outcome was determined, identifying the path to such a political outcome. Yanukovych’s decision to “catapult” political-economic interest groups from Makeevka and Donetsk into the peninsula led to the marginalization of the local elite. Regime change in Kyiv and a slow and cumbersome response from the new authorities in February-March 2014 triggered, but did not cause, Crimea’s exit option.

The author argues that one of the central crises of post-socialist culture is that of infrastructure: specifically, the categories of state and public, and how those are understood in relation to funding and managing the arts. War in Donbas has created a situation of scarcity and opportunity, creating small openings for changes in theatrical policy at the government level and changes in management at the local level. The article offers several examples of theaters resulting from or responding to changes in theatrical infrastructure, and uses the case study of Teatr Lesi, the former Soviet Army theater in Lviv, to demonstrate the fundamental transformation of theatrical infrastructure in Ukraine since 2014.

While stylistic variation in attention-based models has been foundational to sociolinguistic theory (Labov 1972a; Trudgill 1974), other studies (e.g. Coupland 1985; Eckert 1989; Drummond 2018; Snell 2018) conceptualise style as a resource used in the context of identity construction. I synthesise these two approaches to sociolinguistic style and consider social meaning in the context of variable attentional load. Informed by a study of lexical variation in Cornwall, I account for an inverted style pattern with recourse to local identity, social meaning and language ideology. In doing so, I introduce an attention-to-self model of style. This model posits that when speakers pay greater attention-to-self, they closer approximate a desired self, a target identity that they aspire to embody. For example, when speakers subvert the standard language ideology, their stylistic target may not be ‘educated’ or ‘posh’, but ‘local’. In such cases, careful speech styles can be conducive to the production of local dialect forms as a performance of identity. I propose that the stylisation of local identity in careful speech styles in Cornwall should be interpreted in the context of an alternative linguistic market, a Cornish micro-market, which subverts the value system of the dominant linguistic market.

In McMurdo Sound, Antarctica, fine-scale bathymetry is poorly defined, and benthic communities at water depths over 30 m have not been well described. We describe the benthic communities on two previously unknown bathymetric highs, sampled in 2012 and 2014, using scuba divers, a remotely operated vehicle, and a specially designed time-lapse camera system (SeeStar). One site (Mystery Peak) was capped by a dense thicket of the sponge Homaxinella balfourensis, a temporally variable community that likely formed in response to iceberg disturbance. Below the H. balfourensis cap (at 40 m) and at the second site (Tongue Peak, 70 m), the communities conformed to a known ecological pattern driven by food availability from benthic diatoms. Overall, mixed hydroids and bryozoans were the dominant organisms, and at greater depths the sponge Rosella podagrosa also became abundant. Over time, there were only minor changes in these communities on isolated bathymetric highs. Ice is a physical factor that interacts with depth and influences benthic communities through disturbance by icebergs and anchor ice, and through food supply by sea ice coverage. The SeeStar time-lapse camera system performed exceptionally and opens up opportunities for new winter observations in the Antarctic.

This article is an attempt to explain an observable change in present-day English in terms of quite disparate influences. Since the change is not yet complete, it is a messy conspiracy of these influences. By studying life-time changes of this sort we may gain insights into how well-understood historical changes work. The change under discussion is most noticeable in the written form, but its trigger has been the phonetic realizations of the forms to be considered. The forms are exemplified by alternations in noun phrases such as box(ed)sets, skim(med) milk, arch(ed) corbel table. The relationship between the very different structures used in speech on the one hand and writing on the other is also relevant in this case. The NPs with -ed have a structure Adjpp N, whereas the forms without it are compound nouns. Some of the Adjpp forms found in such noun phrases are actually pseudo-past participles; that is, they are not formed from a verb, but take the -ed ending, e.g. four-wheeled, gate-legged. Whether native speakers learn such forms from the spoken or written language to some extent determines how they are perceived. This is relevant because the phonetic realization of members of both sets may be the same, so the phonetic form [bɒks set] may be perceived as boxed set or box set. I also consider the stress patterns of the new compounds, the orthography as a reflection of the structural change, and the ‘Germanic’ tendency towards compounding. The resultant picture is a messy one and the change has certainly not yet been completed, but we can see a conspiracy of disparate areas of the linguistic system putting pressure on certain lexical combinations. It should also be noted that ‘English’ is not a consistent linguistic system: we have to be clear about which variety is being discussed. English ‘belongs’ to many different groups of people, including non-native speakers as a lingua franca, so it is subject to many more influences today than the parochial versions of even just a hundred years ago.

‘I only write music and let it speak for itself’ – such was Antonín Dvořák's attitude, according to Josef Kovařík, the composer's personal secretary in New York. Indeed, throughout his career, Dvořák seemed reluctant to share his views publicly. He did not contribute articles to Czech periodicals, his acquaintances were well aware of his dread of making public appearances and speeches, and contemporary critics often commented on his humble and unenterprising nature.

Yet Dvořák was not as passive as his alleged statement to Kovařík would imply. While visiting England during the 1880s, he became particularly concerned about forging a certain kind of image for himself in the Czech lands. Not only did Dvořák take an interest in English reviews of his music, he also sent several of these critiques to his contacts at home with the request that they be reprinted in Czech translation in the newspapers and journals of Prague. He proved to be equally strategic in some of his other professional choices, including the surprising decision to dedicate his patriotic cantata Hymnus: Heirs of the White Mountain ‘to the English people’, which can be understood as a clever tactical ploy, meant to signal the composer's international credentials to audiences at home.

Drawing upon various letters and the many excerpted English reviews that appeared in the Czech press, this article shows that Dvořák played an active part in determining which aspects of his reception in England would be relayed to the Czech public. More broadly, the article examines Dvořák's role as strategist – an aspect of the composer's career that has remained largely unexplored. Ultimately, Dvořák was mindful of what Michael Beckerman calls ‘the public-relations aspect of nationalism’, and the suggestion that he was content simply to let the music ‘speak for itself’ does not tell the whole story.

This paper reviews scholarship regarding migrants’ legal consciousness. After discussing the personal, geographic and methodological scope of the reviewed studies, the conceptualisation of legal consciousness is examined in light of evolutions in general legal consciousness studies. Thereafter, factors emerging as shaping migrants’ legal consciousness are analytically clustered at four levels: individual characteristics, relational factors, cultural dynamics, and public policies and discourse. Future research on legal consciousness could shift its gaze towards understudied migrant groups as well as places. We suggest being more explicit regarding the conceptualisation of dimensions of what is ‘legal’ and of ‘consciousness’, and adopting a pluralist approach to law. The analytical grouping of the factors impacting migrants’ legal consciousness may serve as a useful reference point for future research and facilitate a more comprehensive appraisal of the various dynamics shaping migrants’ legal consciousness.