When I first visited Auschwitz, I visited it as an analyst, a cultural anthropologist accompanying a group of mostly Turkish, Turkish-German, Palestinian, and Palestinian-German youth participating in a federally and locally sponsored program meant to teach them about German history and to address their own antisemitism.1 I was there as an observer who could not help but be dislodged from my professional role and deeply moved by flakes of bone on the ground, and sites of intimate, state-sponsored murder: a shooting wall where guards killed at close range; the collection and smell of the human hair of the murdered a wheelbarrow used to carry human ashes produced after the gas chamber in crematoria. I was moved also by the tears and horror of these same youth, also traumatized by the remains of state-sponsored mass murder. Although the program that led them to Auschwitz was meant to teach them democracy, I wondered about the extent to which actually existing democracy, using its tool of democratization, has the adequate means, humility, or desire to transform itself or to start anew from the position of the mass murdered, the slave, or the noncitizen. What unexpected lessons would it then learn?

Soda taxes are controversial. While proponents point to their potential health benefits and the public projects that could be funded with their revenue, critics argue that they are paternalistic and regressive. In this paper, we explore the prospects for designing a just soda tax, one that appropriately balances the often-competing ethical considerations of promoting social welfare, respecting people’s autonomy and ensuring distributive fairness. We argue that policymakers have several paths forward for designing a just soda tax, but that the considerations relevant to ethical policy design are more complicated than is sometimes acknowledged.

Desire satisfactionists are united by their belief that what makes someone well-off is the satisfaction of their desires. But this commitment obscures a number of underlying differences, since there are several theoretical choice points on the way to making this commitment precise. This article is about two of the most important choice points. The first concerns an epistemic requirement on well-being. Suppose that one's desire that P is satisfied. Must one also know (or believe, or justifiably believe) that one's desire that P is satisfied in order to benefit from P? If so, there is an epistemic requirement on well-being. The second concerns the time at which one benefits. Well-being is a temporal phenomenon: given that one benefits from the satisfaction of one's desire that P, when does one benefit? Perhaps one benefits at the times at which one desires P, or the times at which P obtains, or both. I defend a view I call “concurrent awareness desire satisfactionism”: one benefits only at times at which both one desires P and P obtains (concurrence) and one benefits only if one is aware that one's desire is satisfied (awareness). I motivate this view by showing how it gives us solutions to many of the canonical problems facing desire satisfactionism. Then I put the two parts of the view together and explore some of its further implications. Ultimately, I conclude that well-being is an organic unity composed of a desiderative component, an epistemic component, and a worldly component, none of which are valuable on their own, but which are valuable when they are related in the right way.

In recent years, a number of jurisdictions have recognized diverse ecosystems and other-than-human organisms as legal persons. From national constitutions and legislation to subnational judicial decisions and ordinances, these legal experiments have extended legal personality to riverine and terrestrial ecological communities, including vast geographical areas and the beyond-human beings that inhabit them. A growing body of literature engages with these developments and, in particular, their consequences for states and governments. However, few analyses have considered the practical implications they may present for private organizations operating under company law. We address this research gap and explore potential challenges and opportunities that the recognition of ecosystems as legal persons may create for private legal persons, especially corporations. We also discuss the possible impacts and opportunities of the expansion of legal personality on company law and corporate practice more broadly, arguing for a reimagination of company law. This reimagination embraces an ethics of reciprocity, responsibility, and relationality between corporate entities, and ecological and human communities.

The love story between Chibinda Ilunga and Lueji, one of the best-known legends of Central African history, recounts the genesis of the Mwant Yav dynasty of the Lunda polity. Previous discussions of the narrative pitted symbolic interpretations against historical findings. This article asks why the Lunda love story became so influential from the middle of the nineteenth century. Instead of being an exclusively Lunda genesis narrative, the love story represented the interests and narratives of societies brought together by the caravan trade in Kasai and eastern Angola, including Chokwe, Ambakista, Luba, and Imbangala, all of whom added components to the legend compiled by Portuguese explorer and diplomat Henrique Dias de Carvalho. The legend took on importance as diverse factions competed for political titles and trading profits. In the hands of Carvalho and his informants the love story became a tool to construct a Pax Lunda guaranteed by the Portuguese. By demonstrating the quotidian politics of the love story, the article suggests the utility in the historical contextualization of the telling of oral traditions to appreciate their multiple meanings.

In police interviews with child witnesses, ground rules like ‘correct me when I say something wrong’ are established. Establishing these ground rules is required by guidelines, with the aim of enhancing the reliability of children's testimonies. In this article, we use conversation analysis to examine how ground rules are practiced in thirty-eight Dutch police interviews with child witnesses. We focus on the police officers’ use of test questions to practice such ground rules. We found that, often, these questions (at first) only consist of an if-clause. Questions with this format leave open whose turn it is and what the appropriate response should be. If-clause questions allow flexibility in the difficulty of the test question, and a subtle pursuit of a response from the child. Yet, they are also treated as problematic by children, shown by silences and hesitations. Surprisingly, the practicing of ground rules sometimes occasions affiliation. (Police interviews, children, testing, practicing, affiliation, conversation analysis, hypothetical questions)*

Italian mycologist Pier Andrea Saccardo is best remembered for his monumental Sylloge Fungorum, the first ‘modern’ effort to compile all identified fungi within a single classification scheme. The existing history of mycology is limited and has primarily focused on developments within England, but this article argues that Saccardo and his collaborators on the Sylloge supported a vital transnational expansion of mycological knowledge exchange and played a crucial role in stabilizing the tangled knot of local naming and identification among the world's amateur and professional mycologists. Written in the ‘universal’ scientific language of Latin, the Sylloge served as an early database of fungal knowledge and symbolized a broader unification of mycological inquiry in a moment of expanded scientific correspondence. The article situates this proto-database in broader histories of big data in biology and shows how the Sylloge formed a globalizing foundation for the twentieth century's major collecting and taxonomic advances in mycology.

Through their participation in an unequal Atlantic commerce, African merchants on the Gold Coast consciously transformed their dress in ways that expressed their cultural dynamism and economic success in an increasingly interconnected world. In discussing the web of cross-cultural commercial exchanges between Africa, Asia, and Europe, this article moves away from the tendency to regard Africans who adorned themselves in imported European clothing and textiles as ‘creole’ or ‘Europeanized’ elites. Labels like these not only assume the existence of an African cultural essence, but (inadvertently) deny the dynamism that has always characterized African cultures prior to the Atlantic economy. In the case of the Gold Coast, I examine how the Gã and Fante mercantile elite translated imported textiles and clothing into new cultural meanings, aesthetics and norms that emphasized family integrity, power as well as the ancestral, material and commercial value of inherited imported articles of adornment.

Over the last 30 years, Silvana Patriarca, a professor of Contemporary History at Fordham University, New York, has deeply and consistently investigated the construction of the Italian national narrative: its ‘long term’ genealogy, its characteristics, its tensions. Her first book, Numbers and Nationhood (Patriarca 1996), focused on the co-production of statistical knowledge and the national image of Italy during the Restoration and the Risorgimento, rereading the interplay of science, culture, and politics in the formation of bourgeois ‘public opinion’ in the liberal period. In Italian Vices (Patriarca 2010), she dissected the rhetoric and tropes of the national character, its ostensible fragility, and the different political uses of the recurring discourse on Italian vices and virtues, from the Risorgimento to the Republic.

This article investigates the morphosyntax of verbs of internally caused scalar change and the main facets of their meaning. Availing ourselves of primary evidence from Italian, French, and Spanish corpora, we argue that the verbs under scrutiny divide into three subclasses whose common denominator is that they encode ‘change by inner predisposition’ or change that is possible because of inherent propensities of specific entities. We understand inner predisposition as a feature of the content of the verbs investigated, which has relevance to the choice of the undergoer, alongside the cause of two of the subclasses. Apart from this feature verbs of change by inner predisposition are indistinguishable from other verbs of change. We argue against an agentive or generalized causative analysis, and we advance a proposal for the lexical semantics of representatives of each of the three subclasses and for the alternations in which they participate.

L'insediamento antico di Nuceriola lungo la via Appia (Benevento, Italia) rappresenta un interessante contesto per lo studio delle forme insediative nel territorio del Sannio. Con un arco di vita che va dal IV sec. a.C. al VI sec. d.C., privo di superfetazioni postantiche, esso è diventato un punto di osservazione privilegiato per il progetto Ancient Appia Landscapes (Università di Salerno), in particolare in rapporto ai temi dell'espansionismo romano di età mediorepubblicana, alle forme insediative del mondo rurale, alla viabilità antica. Nel presente contributo sono presentati i risultati dell'analisi fotointerpretativa effettuata su supporti aerofotografici disponibili o creati ex novo: tali dati, coadiuvati dalle informazioni delle attività di scavo, delle prospezioni geofisiche e delle ricognizioni di superficie, delineano un quadro organico della forma dell'insediamento e consentono di proporre un “disegno” suggestivo in grado di arricchire l'ancora poco ampio panorama di conoscenze riferibili allo studio degli abitati minori di questa parte del Sannio.

New research at the site of Philoxenite in northern Egypt has identified six large building complexes, each based on a modular design. Each building is composed of replicated segments and dates to the 6th c. CE. This approach to design, used at Philoxenite, is not seen elsewhere on such a scale at this date. Nevertheless, modular design was deeply rooted in the construction traditions of the Roman and Early Byzantine periods, when it was used primarily for shops, warehouses, and cisterns. In Philoxenite, it was used to erect a town district that catered to the needs of pilgrims heading from Alexandria to Abū Mīnā, the largest Christian sanctuary at the time.

This paper presents several new empirical observations regarding some interpretive effects and structural restrictions of modals that occur in sentence-initial positions in Chinese. It provides a new analysis of sentence-initial modal sentences in terms of the overt head-movement of a modal to the sentence periphery to value strong focus features and to focus-mark either the proposition or the subject of a sentence. This new proposal helps explain the markedness exhibited by such sentences, correctly predicts the structural and semantic restrictions of modal sentences, and directly explains the scopal interactions observed between modals and various types of focus constructions. It also shows that changes in word order in Chinese are not ascribable simply to an optional or free derivation in syntax but are related to an understudied mechanism in that language, i.e. T-to-C movement, and that the roles of information structure are represented as formal features in syntax. The results shed new light on how Chinese – though profoundly different from Germanic and Romance languages typologically – exemplifies a similarly fine structure in the sentence-internal domain, parallel associations of scope-bearing units with sentences’ left peripheries, and a neat interaction of syntax with discourse configurations.

In a recent article in this journal, Justin Klocksiem proposes a novel response to the widely discussed failure to benefit problem for the counterfactual comparative account of harm (CCA). According to Klocksiem, proponents of CCA can deal with this problem by distinguishing between facts about there being harm and facts about an agent's having done harm. In this reply, we raise three sets of problems for Klocksiem's approach.

Founded in 1760, the Cambridge Botanic Garden was designed to serve the theological interests of the university by developing a collection of living plants from across the globe. Exploring the construction and layout of the garden, its global network, methods of managing information, and the accessibility of the collection during the professorship of Thomas Martyn between 1762 and 1825, this article casts new light on the motivations for founding and managing a botanic garden in Cambridge. It shows how communication structures adapted as the British Empire contracted in the Americas and expanded into Asia and the Pacific, classifying species in the physical garden later inventoried in a series of published catalogues. It suggests that growing interests in natural theology intertwined the university with the expanding British Empire, developing a collection designed to educate students in the influence of divine providence on the vegetable kingdom.

Electoral contests in Latin America are often characterized by attempts by political parties to sway the outcome of elections using vote buying—a practice that seems to persist during elections throughout the region. This article examines how clientelist parties’ use of vote buying is jointly shaped by two voter traits: poverty and partisanship. We hypothesize that clientelist parties pursue a mixed strategy, broadly targeting their core voters but also poor swing voters. While most of the existing evidence comes from single-country studies, this study adds cross-national evidence from multilevel regressions of survey data from 22 Latin American countries. Empirically, we find that poverty matters mainly for swing voters. For partisans, the effect of poverty on vote buying is weaker. These results suggest that poverty plays an important role in vote-buying strategies—but also that partisanship moderates clientelistic parties’ vote-buying strategies during electoral campaigns.