The ‘Going Out’ strategy that China began in 1999 escalated to a global level with the ‘Belt and Road Initiative’ in 2013. However, the lack of a clear international framework for corporate accountability accentuates the risks of human rights’ affectation by Chinese corporations, considering their controversial performance in Latin America. This article engages with the scholarly framework of international norm localization to analyze the enactment of Chinese business and human rights standards and their concrete application. This assessment relies on an extensive review of academic and policy research and the analysis of social conflicts around one of the largest copper mines in the region, Las Bambas, located in the highlands of Peru. The case shows that the main problem is not the lack of incorporation of business and human rights standards into national laws and the guidelines of companies’ home regulators, but the different ways they are interpreted by social actors on the ground. Local communities are not passive receptors of those norms but norm makers who appropriate them and provide new meanings in line with their self-determination. Chinese and national authorities and firms, therefore, need to engage with those norms from the perspective of local people.

This article examines struggles related to the recasting of the collective memory connected to Danish colonialism, through analyses of exhibitions in, and communication from, the Danish National Museum. By use of multimodal and semiotic landscape analysis, we show how the Danish National Museum works to reformulate the historical relationship between Greenland and Denmark in ways that avoid the colonizer's language and at the same time describe and construct complex relations of past and present. The analysis demonstrates how a temporal ambiguity is present in the museum exhibitions, not offering a conclusive understanding of the colonial period. At the same time, we show how the presence and absence of colonial language in public space is inscribed into temporal frames legitimizing or problematizing their status. (Semiotic landscape, colonialism, language and nation, temporality)*

Contemporary asylum laws challenge the narratives of migrants and legal professional teams. Struggles arise in requirements to tell the right story defined by legal norms while storytelling in everyday life relies on sociocultural norms. Professionals working with socially and legally vulnerable populations, as in education and asylum cases, can bridge that gap if we understand narrating as a relational process with credibility and coherence developing over time in terms of the clients’ experience and institutional expectations. This paper presents dynamic storytelling methodology to guide such a process, applied successfully with a Roma community seeking inclusion in public education and used to interpret two unsuccessful asylum cases. Drawing on those examples, we conclude by proposing a socio-legal framework for collaborative lawyering in research on clinical legal training. The goal is a narrative process based on legal actors’ awareness that truth acquisition is a human sense-making process framed by human rights norms.

In 1881, Giovanni Verga defined Milan as ‘la città più città d'Italia’ (‘Italy's most urban city’). A statement of some significance, as at that time Rome and Turin could each legitimately claim to have much greater political if not economic clout. Almost one and a half centuries later, the role of the capitale morale as the pulsing heart of a country incessantly searching for both a modern national identity and a city-centred narrative remains unchallenged, as proved by two books straddling cultural history, personal memoir and current affairs.

This article traces the various legal incarnations of the intergenerational equity principle. Despite its silent proliferation in international and constitutional laws over the past five decades, the principle dwelled mostly at the margins of inquiry and practice. Recent efforts to counteract global warming have allowed intergenerational claims to gain new traction. Building on a comparison of ten climate-related lawsuits, I analyze the latest advances in the representation, conceptualization, and remediation of future generations’ interests. Against the backdrop of growing willingness to engage with intergenerational disputes, legal decision makers will need to confront two thorny challenges going forward. Firstly, evolving doctrines of extraterritoriality and legal subjecthood increasingly require the protective scope of the principle to extend to foreign citizens and non-human persons. Secondly, awareness of dispersed and interlocked long-term risks may trigger the application of intergenerational doctrines beyond a narrow environmental frame. Grappling with these challenges implicates larger reflections about the role of law in contriving our collective future.

Since emerging in the early 1990s, Estonian hip-hop has developed in line with other cultural and artistic projects in the country, reflecting attempts to foster a homogeneous society, yet ultimately cultivating one where diversity and multiculturalism prevail. As a genre where minority groups are frequently presented as “authentic,” hip-hop and its visual and performative manifestations provide a valuable platform to examine expressions of identity. To this end, several Estonian hip-hop musicians have explored aspects of being “post-Soviet” in contradistinction to official hegemonic discourses, which outright reject the Soviet past and emphasize titular ethnicity as a cornerstone of national identity.

This article uses Critical Discourse Analysis (CDA) and Multi-Modal Discourse Analysis (MMDA) to examine the lyrics and accompanying video of popular hip-hop song “für Oksana” by “Nublu featuring Gameboy Tetris.” Doing so highlights how the song’s basic narrative acts as a metaphor for experiences of integration processes between ethnic Estonians and Russophones since Estonian independence. I argue that through a combination of linguistic and cultural codeswitching, “für Oksana” constitutes an expression, performance, and negotiation of Russophone Estonian identity from both insider and outsider perspectives, emphasizing the need to understand Russophone Estonians as more than simply “Russians who live in Estonia.”

The history of French Sinology—that is, of scholarly research on things Chinese by French-speaking authors working from Chinese sources—goes back to the seventeenth century and can be divided into several periods determined in large part by sociopolitical factors, and marked by different approaches and emphases: I propose to describe them as the missionary age (seventeenth–eighteenth centuries); the first academic efflorescence (nineteenth century); the advent of field research and the impact of colonialism and the social sciences (first half of twentieth century); and the postwar era of specialization and internationalization (second half of twentieth century), which marked the end of a certain French domination of Chinese studies in the West.1

This article explores radio broadcasting and monitoring by and about Sudan People's Liberation Movement/Army (SPLM/A) leader John Garang during Sudan's second civil war, focusing on the core period of Radio SPLA broadcasting (1984–91). Through oral history, memoirs, and international monitoring reports, the article analyzes radio conversations between Garang and his critics — northern Sudanese, southern Sudanese, and international — to argue that radio battles directly shaped the struggle for political authority between Garang and the Sudanese government, and within the SPLM/A elite. Radio allowed Garang to speak to a dispersed audience within and beyond Sudan, presenting an alternative history of Sudan, publicizing his vision of a New Sudan, and asserting his pseudo-sovereign control of SPLM/A-held territory. However, Radio SPLA did not exist in a vacuum; Garang's rivals responded on government and international radio to criticize his leadership in targeted, personal terms. Radio thus powerfully mediated between personal, national, and international politics during the SPLM/A's liberation struggle.

This paper argues that cost-effectiveness analysis in the healthcare sector introduces a discrimination risk that has thus far been underappreciated and outlines some approaches one can take toward this. It is argued that appropriate standards used in cost-effectiveness analysis in the healthcare sector fail to always fully determine an optimal option, which entails that cost-effectiveness analysis often leaves decision makers with large sets of permissible options. Larger sets of permissible options increase the role of decision makers’ biases, whims, and prejudices, which means that the discrimination risk increases. Two ways of mitigating this are identified: tinkering with standards used in the cost-effectiveness analysis and outlining anti-discrimination guidelines for decision makers.

Since the early 1990s, large numbers of Polish Roma have emigrated, mainly to Germany and Great Britain. Unlike the migration of Polish (non-Roma) citizens there was an intriguing silence regarding the migration of this ethnic group. The absence of Roma in the grand narrative of migrations from Poland, as we argue, suggests that the notion of belonging and citizenship were unequally distributed among Poland’s population. Based on our ongoing ethnographic research among Polish Roma migrants, complemented by an analysis of relevant documents, we argue that these inequalities and hierarchies are deeply rooted and there is an interesting continuity in how they were produced and reproduced prior to and after the 1989 regime change. We argue that one of the key factors in these movements, the collectiveness of the migration project – i.e. migrating as an extended family group as a component of the moral economy of Roma mobility – is mutually produced by unequal citizenship, mobility regimes and strong moral obligations stemming from kinship ties.

Several countries have legalized euthanasia on the basis of medically diagnosable suffering over the last decennial; the criteria to which they adhere differ. The topic of this article is euthanasia on the basis of existential suffering. This article presents a recent proposal to legalize euthanasia for people who experience such suffering and then discusses the issue of what the value of life may be, and whether the standard that life is normally something positive should be accepted. This provides the foundation to answer the question of whether euthanasia on the basis of existential suffering should be allowed.

Er-nominalisations which take CP complements are rare in English, but possible. A common construction involving one is to be a firm believer that…. I propose that the behaviour of CP-taking er-nominalisations (‘CoPTErs’) results from a tension. On the one hand, they are Argument Structure Nominals in the sense of Grimshaw (1990), and they ‘inherit’ the argument-taking properties of their parent verb. So if the parent verb believe can take a CP argument, the corresponding er-nominalisation believer should be able to take a CP argument too. On the other hand, they are nouns. And since Stowell (1981), a long line of work has argued that a noun simply cannot take a CP as an argument. I argue that this tension is usually fatal, which is why CoPTErs are fairly unacceptable when placed in argument positions. It's only when they are used as predicate nouns that they become acceptable – but even then, the CP does not pattern like a true argument of the noun. I sketch a possible analysis, in which the CP complement to a CoPTEr adjoins to the predication and binds a variable (of category D) in the CoPTEr's argument position.