Stanley Kubrick's film The Shining (1980) can be read as a central European imaginary retelling Thomas Mann's The Magic Mountain (1924). The film constructs a dark meditation on the human condition not only through its formal and thematic focus on Mann's novel but also through the lens of works by numerous other central European artists and scholars. Consequently, The Shining presents historical comprehension as the product not only of knowledge, but of experience, memory, and artistic representation/reception. Just as The Magic Mountain addressed itself to the crisis of European civilization that had culminated in the First World War, a deep-laid historical subtext in The Shining concerns the more desperate crisis facing the West in the wake of the Second World War. At its dark center, Kubrick's horror film reflects its creator's and its era's struggle with the reality and representation of the Holocaust.

This article explores the development of modern refugee camps in Austria-Hungary during the First World War by looking at the organization and implementation of child assistance in the camps. The article argues that a state-driven mobilization of relief and rehabilitation was organized to alleviate the plight of refugee children. It points particularly to children's health care and the organization of education as instances that marked a shift in the scope of refugee camps in wartime Austria-Hungary. At first, camps represented a temporary measure to immobilize and control displaced populations. As the war progressed, they became a permanent feature of refugee policy and a microcosm of agendas of state consolidation. Ultimately, the case of child assistance shows that the organization of refugee camps in wartime Austria-Hungary was a fluid and gradual process that meshed technologies of population containment with humanitarian and welfare practices.

This article explores the historical background of an issue that is central to present-day constitutional and human-rights discourse: the relationship between human dignity and the fight against poverty. It analyzes the role the idea of human dignity played in the reasoning of nineteenth-century German middle-class authors who were professionally engaged in social-reform debates, with a particular focus on debates about mendicancy. In these debates, notions of dignity were pervasive, and they provoked a troubling question: Is poverty a state of impaired dignity, and if yes, in which direction does causality point? Tracing the shifting perceptions from the enlightened belief in the self-perfectibility of man at the beginning of the nineteenth century to the rise of biomedical theories at its end, the article argues that concerns about human dignity gave the commitment to eradicate destitution an important impetus, yet with side effects that highlight the pitfalls of the dignity concept.

Carl Knight argues that lexical sufficientarianism, which holds that sufficientarian concerns should have lexical priority over other distributive goals, is ‘excessive’ in many distinct ways and that sufficientarians should either defend weighted sufficientarianism or become prioritarians. In this article, I distinguish three types of weighted sufficientarianism and propose a weighted sufficientarian view that meets the excessiveness objection and is preferable to both Knight’s proposal and prioritarianism. More specifically, I defend a multi-threshold view which gives weighted priority to benefits directly above and below its thresholds, but gives benefits below the lowest threshold lexical priority over benefits above the highest threshold.

Previous research has proposed that phonetic variation may index affect prior to indexing other social meanings. This study explores whether the affective indexicality of vowels identified in previous studies can also be observed among deaf or hard-of-hearing speakers, in this case, speakers of Taiwan Mandarin. The results suggest that /i/ backing is invoked to signal negative affect. This study also demonstrates how assistive devices like hearing aids and cochlear implants can be considered semiotic resources. For deaf or hard-of-hearing speakers, assistive hearing devices enter into a process of bricolage with linguistic and other symbolic resources, generating new potentials for the embodiment of affect. (Affect, iconicity, Taiwan Mandarin, embodied sociolinguistics, deafness)*

Scholars disagree about the plausibility of preference purification. Some see it as a familiar phenomenon. Others denounce it as conceptually incoherent, postulating that it relies on the psychologically implausible assumption of an inner rational agent. I argue that different notions of rationality can be leveraged to advance the debate: procedural rationality and structural rationality. I explicate how structural rationality, in contrast to procedural rationality, allows us to offer an account of the guiding idea behind preference purification that avoids inner rational agents. Afterward, I address two pressing challenges against preference purification that emerge under the structural rationality account.

This article offers discourse analysis of young transgender people's interaction, in which they describe being rendered powerless through misgendering or misrepresentation. It argues that the young people's collective responses to these moments enable them to challenge the ideologies underpinning their marginalisation, and to recontextualise the language used by others to describe their bodies. Stance-taking, the production of affect, and constructed dialogue are shown to be key tools in their production of an agentive, mutual identity. The article thus provides close analysis of dialogic embodiment, a process by which the body is quite literally spoken into being. By critiquing the cisnormative structures which inform and enable the young people's marginalisation, the article responds to the call for a trans linguistics (Zimman 2020) and reflects upon the author's positionality as a cisgender researcher. (Embodiment, affective stance, agency, trans identity, cisnormativity, trans linguistics)*

This article examines the nature of sociability, communication and the ‘practical public sphere’ of Hamburg's early coffeehouses (1677–1714) and provides insight into the ‘social life’ of these coffeehouse spaces during the ‘early’ Enlightenment. Using licensing records, administrative sources and supplications, it shows how novelty, popularity, political partisanship and fashionability were characteristic of these early coffeehouses, creating a fluid and capricious dynamic of custom and communication that stressed established notions of honourable sociabilities and communication in urban public spaces. It argues that these destabilizing social and communication practices led to social stratification and a redefinition of ‘honourable’ burgherly behaviour in the normative public sphere. Strategies to govern the coffeehouses sought thus to bind these spaces and their actors to this newly articulated ‘normative’ burgherly public sphere.

This article investigates the situated orientation to and production of social and political norms related to the pronunciation of person names in the context of announcing next speakers during a political meeting. Through a detailed multimodal analysis of naturally occurring interaction, the article discusses how participants to a political party's congress in Sweden treat the chairpersons’ pronunciation of person names as rendering them (non)normative and as relating them to ethnic categories. In associating specific prosodic realizations of person names with ‘(non)Swedish-ness’ and orienting to this as inacceptable, the participants reflexively establish these membership categories as (non)normative and, moreover, as unequal. In this way, the article contributes to our understanding of normative aspects regarding public announcements of next speakers as a turn-taking procedure in political interaction and how names are invoked and established as related to (non)normative ethnic categories by virtue of the formal properties of their production. (Conversation analysis, ethnomethodology, person names, political interaction, turn-taking, ethnicity, prosody)*

This article considers a particular set of cultural and ideological discourses—police discourse about domestic violence (DV) victim/survivors—in a study about indexicality. Via the processes of indexicality, victim/survivors are consistently described and constructed as frustrations for police officers and police work. We pinpoint two sociosemantic structures that index frustration—the use of the word frustration and statements that initially show understanding for the victim/survivors’ situation—and then mitigate that understanding with stories about being frustrated. In the process, we argue, DV victim/survivors become indexical forms that index the social meaning that victim/survivors are frustrating rather than compliant. Further, we show how such constructions are available for reiteration by different speakers in police discourse and different contexts. The linguistic features that signal ‘frustration’ thus function in police discourse as indexical features that can be accessed and animated by police officers when they describe encounters with victim/survivors and the victim/survivors themselves. (Indexicality, narrative, police discourse, domestic violence)*

In this article I argue that the non-reciprocity problem does not apply to intergenerational justice. Future generations impact, here and now, on the well-being of people now living. I firstly illustrate the economic-synchronic model of direct intergenerational reciprocity (DIR): future generations allow people now living to maintain the economic system future-oriented and capital-preserving. The rational choice for people now living is to guarantee transgenerational sufficiency to future generations. I then analyse the axiological-synchronic model of DIR: future generations give meaning and value to many of the activities that people now living carry out, and this is a compelling reason for the latter to worry about the former. I argue that only the economic-synchronic model of DIR can consistently explain why we need future generations. I conclude by discussing the limits of indirect intergenerational reciprocity.

Roald Amundsen’s exact route from the top of the Axel Heiberg glacier to the South Pole and back in 1911–1912 has always been somewhat unclear because he never observed his longitude during his southern journey. His approach was simply to steer approximately in a true southerly direction by magnetic compass as long as obstacles did not force him to deviate. The fact that he only knew approximately where he was most of the time on the polar plateau never caused any severe problems for him, but it complicated the search for a depot during the return journey. Based on Amundsen’s bearings of some peaks in the Transantarctic Mountains, in combination with his compass courses adjusted with accurate values for the magnetic declination at the time, this paper elucidates Amundsen’s actual route across the polar plateau in 1911–1912. The main result is that Amundsen must have taken a more easterly route than what previously has been assumed.

The permanent preservation of objects in global custodianship is a captivating ideal that informs countless museums’ corporate identities and governs collection guidelines as well as politics. Recent research has challenged the alleged perpetuity of collections and collected items, revealing their coherence as fragile and dependent on historically, politically and culturally specific conditions. Duplicates offer an instructive point of entry to explore the idea of collection permanence, museum politics, and the mobility of museum objects. The history of duplicates, moreover, comprises a constellation of practises, concepts and debates that can be found in various forms throughout the intertwined histories of natural-scientific, ethnographic and artistic collections. This history, however, has rarely been questioned or explored. By introducing the issue of duplicates, this paper opens up a discussion that not only connects different forms of collections, but also situates the history of collecting institutions across the disciplinary spectrum within broader political, economic and epistemic frameworks.

Reliable access to Arctic research infrastructure is critical to the future of polar science. In cultivating proposals, it is essential that researchers have a deep understanding of existing platforms when selecting the appropriate research site and experimental design for projects. However, Arctic infrastructure platforms are often funded as national assets, and choices for what would be the best platform for the project are sometimes at odds with a researcher’s ability to gain access. Researchers from Arctic and non-Arctic nations are poised to benefit from reducing barriers and increasing cooperation around transnational access to Arctic infrastructure, allowing scientists to successfully execute the research that is most needed rather than what is just logistically feasible. This commentary provides a summary of findings from a workshop held at the 2021 Arctic Science Summit Week to discuss navigating “transnational” or “cross-border” access to national research infrastructure. This workshop brought together users and operators of Arctic infrastructure platforms with the three goals of identifying challenges, best practices, and possible next steps for improved collaboration.

Longyearbyen, Svalbard, has become showcase of Arctic climate change. However, we know little about how these changes are dealt with locally. This article aims to fill this gap by examining climate change impacts and adaptation in a non-Indigenous “community of experts” and sets out to 1) describe observed changes and perceived societal impacts of climate change and 2) discuss adaptation measures and related understandings of adaptation. The research consists of ethnographic fieldwork and interviews with planners, engineers, architects, scientists, construction workers and local politicians. The research finds that climate change impacts the built environment in Longyearbyen, and that there is vast awareness of and concern related to these impacts. There is a substantial knowledge base for adaptation, and a special trust in scientific knowledge, skills and experts. The interview partners consider adaptation as necessary and feasible. Adaptation is understood and implemented as technical responses to physical problems, rooted in a modernist understanding of the environment as separated from humans, who can control it through technical means. This suggests a narrow understanding of adaptation that might fail to address more socially transformative processes.

The article is dealing with indigenous peoples’ sustainability issues in Russian Arctic labour market. There we surveyed 74 indigenous communities and 32 municipal unitary enterprises in the Arctic. Obtained data helped to identify demanded occupations for indigenous peoples in the Russian Arctic for the period of 2035. It turned out that 75% of respondents continue working in occupations that are traditional for indigenous peoples (reindeer farmer, coastal fisherman, whale hunter etc.) in the Russian Arctic, 25% continue working in occupations demanded in Arctic labour market mainly in social sphere (doctor, teacher and kindergarten teacher). Both Rosstat data and indigenous peoples’ surveys’ results indicated that indigenous peoples are usually not enrolled in vocational educations programmes. After graduating both schools and boarding schools, indigenous peoples usually do not continue their education. They also have a high disposal rate at tertiary vocational education organisations in case they are enrolled. Unequal access to education as well as labour market is a strong characteristic of indigenous peoples in the Russian Arctic.