In this article various constructions of English with the form A + N are considered, with particular reference to stress patterns. It is shown that there are several such patterns, and that stress patterns do not correlate with fixed effects. It is also argued that a simple division between compound and phrase does not seem to provide a motivation for the patterns found. The patterns seem to be determined partly by factors which are known to influence stress patterns in N + N constructions, and partly by lexical class, though variability in which expression belongs to which class is acknowledged. It is concluded that this is an area of English grammar that needs further research.

The language of shared heritage for humanity holds a central position within UNESCO's World Heritage. However, the “Sites of Japan's Meiji Industrial Revolution” as World Heritage is primarily Japan's national project for globalizing a glorious historical narrative of Meiji Japan. While this national nostalgia matches the contemporary political discourse of overcoming domestic and international challenges in twenty-first century Japan, it also encourages people to forget alternative perspectives related to Korean memories of forced labor, colonialism, and war. Ministry officials and cultural council members expressed concerns over possible critical reactions from South Korea, but the Japanese government accelerated its campaign for UNESCO's World Heritage designation and achieved its objective in 2015. Why did the Japanese government take this step despite the alarming voices within Japan? This paper uncovers the process in which Japan's industrial heritage was constructed and promoted as World Heritage. It points to the role of Japanese and Western heritage experts in a newly established committee outside the conventional procedure for Japan's World Heritage nomination and concludes that Japan's heritage diplomacy pushes alternative historical narratives into oblivion.

This article investigates the status of the foot–strut split in the counties of Leicestershire, Nottinghamshire and Derbyshire in the East Midlands of England. The East Midlands area is a linguistic transition zone between northern English varieties with a phoneme inventory of five short vowels, where foot and strut are represented by the same phoneme, and southern English varieties which have the foot–strut split and therefore six short vowels. However, a lack of research on the distribution of the foot and strut vowels in the East Midlands exists and to fill that gap, this article examines the possible diffusion of the split northwards as predicted by Trudgill (1986). Reading-passage data, stratified by age group, sex and location is used to provide an apparent time, multilocal view on the distribution of the two vowel categories. Surprisingly, the changes that we notice do not concern the increasing distance between foot and strut but mainly foot-fronting in Leicestershire and Nottinghamshire and strut-retraction in Derbyshire which leads to an increase in overlap between foot and strut in all three counties.

Traditional custodians of the Martuwarra (Fitzroy River) derive their identity and existence from this globally significant river. The First Laws of the Martuwarra are shared by Martuwarra Nations through a common songline, which sets out community and individual rights and duties. First Law recognizes the River as the Rainbow Serpent: a living ancestral being from source to sea. On 3 November 2016, the Fitzroy River Declaration was concluded between Martuwarra Nations. This marked the first time in Australia when both First Law and the rights of nature were recognized explicitly in a negotiated instrument. This article argues for legal recognition within colonial state laws of the Martuwarra as a living ancestral being by close analogy with the case concerning the Whanganui River. We seek to advance the scope of native title water rights in Australia and contend that implementation of First Law is fundamental for the protection of the right to life of the Martuwarra.

In 2012, the authors undertook a radiocarbon dating programme to explore the chronology of southern Iberian megalithic societies. Thirty new radiocarbon dates were obtained for two tholos-type tombs, Loma de Belmonte and Loma del Campo 2, and analysed within a Bayesian framework. Results are discussed in the context of the prehistoric societies of the region and four main conclusions were reached: i) in both tombs, mortuary activity started in the last century of the fourth millennium although with significant differences in their timespan; ii) funerary rituals ended in Loma de Belmonte at least five centuries later than in Loma del Campo 2; iii) the tholoi can be considered the most recent type of tomb compared to other megalithic monuments with mortuary activity beginning in the first centuries of the fourth millennium; iv) the largest and most prominent settlement of the region, Las Pilas, was closely associated with this funerary and sacred landscape.

The Covid-19 crisis that led to the loss of thousands of lives and initiated one of the most complex social and economic upheavals has also a created a window of reflection for health systems researchers to revisit our major concepts, frameworks, and underlying assumptions. This commentary reviews two literatures that remain rather separate: comparative health policy and global health. First, I examine whether convergence in circumstances brought about by the spread of Covid-19 creates opportunities for learning “about” as well as unpacking the motivations of policy actors and how they use the cross-national information. However, given the emphasis on national policy actors and processes, this literature may overlook the importance of global actors, institutions and ideas. Second, global health differentiates itself with an emphasis on multilateralism as a political positioning and its multidisciplinary and multi-sectoral approach. However, the global health field is also challenged to consider its mission, political standing on multilateralism, changing relationships between North and South and its commitment to multidisciplinary approach. I argue that health systems scholars should use the window of opportunity created by Covid-19 pandemic to reexamine their methodologies and rearticulate their positioning by acknowledging the voice and agency of the Global South.

The response to COVID-19 demonstrates an inclusive and dispersed form of global health security that is less reliant on the UN Security Council or the World Health Organization (WHO). While WHO remains central to fighting the pandemic, the dispersed global health security addressing the crisis is inclusive of the wider UN system, civil society, and epistemic communities in global health. As part of the special issue on “The United Nations at Seventy-Five: Looking Back to Look Forward,” this essay argues that instead of facing crisis or criticism like WHO, this inclusive and dispersed form of global health security provides mechanisms of resilience and support to the UN at the height of global political tensions surrounding COVID-19.

In a language, suffix cohesion refers to the fact that suffixed words behave phonologically as simple or complex units depending on the suffix they are built with. This article uncovers a previously undescribed pattern of suffix cohesion in French, where words suffixed with vowel- and glide-initial suffixes behave phonologically like simple units (e.g. fêtiez [fet-je] ‘you partied’) and words built with other consonant-initial suffixes behave phonologically like complex units (e.g. fêterez [fɛt-ʁe] ‘you will party’). The evidence comes from a reassessment of well-known data on [ə]–[ɛ] stem alternations and from an acoustic study of [e]–[ɛ] and [o]–[ɔ] alternations in suffixed words as pronounced by 10 speakers living in the Paris area. The suffix’s phonological shape is found to provide the best account of the data among a set of factors that have been argued to be relevant to suffix cohesion in other languages (in particular resyllabification). The French pattern has important theoretical implications for theories of suffix cohesion as it is not prosodically conditioned. An alternative analysis in terms of paradigm uniformity is proposed, where suffixed words are treated as complex units phonologically if the suffix’s phonological shape facilitates the perceptual recognition of the base corresponding to the suffixed word’s stem.

This article explores psychoanalyst D. W. Winnicott’s ideas about play and “transitional space” or “potential space” in relation to reading, pedagogy, and the legacy of apartheid in South African universities. Following the work of Carol Long, who argues that “apartheid institutions can be understood as the opposite of transitional spaces,” the author draws on her experiences of teaching in the English Department of the University of the Western Cape to reflect on how pedagogy is shaped by institutional culture. The article focuses particularly on “close reading” in the South African university classroom and how a rigid understanding of it has sometimes closed and constrained the experience of reading for students in order to argue for a more open model of “close reading” that values the immersive and creative aspects of reading as well as the analytic, following Winnicott’s understanding of meaningful cultural experience as rooted in play.

Postcolonial literary scholars often write about challenging traditional canons and Enlightenment ideas, but that challenge too often remains at the level of content and of ideas. We also need practical change to the university classroom, our curriculum, our syllabi, our pedagogy. And we need to be in dialogue with our colleagues teaching British or American or European literature who also want to decolonize their classrooms. There need to be fora where we can discuss the questions and problems we face in our classrooms and the strategies we have developed in response. These papers arise from an ongoing collaboration across institutions to discuss what we as teachers of literature can do differently and better.