In this paper, I examine the properties of a construction in Korean speech that has not received much attention in the literature. I refer to the construction in question as the ‘stranded embedded clause’ (SEC). SECs are a special type of echoed utterance, where an utterance in the form of an embedded clause is repeated for various reasons. The characteristic properties of the SEC involve the fact that there can be a mismatch between the type of the clause indicated by the clause type marker that they contain and the actual illocutionary force of the utterance that is indicated by its prosody. The complementizer is also obligatory, despite the fact that no matrix clause element shows up—hence, the name stranded embedded clause. I propose a deletion-based analysis of SECs, where they start out as a full-fledged embedded clause in a complex sentence and undergo movement, followed by deletion of the rest of the clause. It should be noted that this is essentially how fragment answers (and some other ellipsis constructions) have been analysed in the literature. Indeed, I show that there is a parallelism between SECs and fragment answers, which I argue provides support for the deletion-based approach to the former.

Reginald Ford, steward on Scott’s Discovery expedition, settled in New Zealand in 1905 and over the next two decades gave public lectures about his Antarctic experiences. Hitherto unrelated biographical details of Ford’s early life are assembled, and something of the character of his lantern slide lectures are reconstructed from various sources. The means by which Ford established his authority as a public speaker included his actual participation in the events he lectured about, his credentialling as a Fellow of the Royal Geographical Society, and the use of his own lantern slides. The “performative triangle” established around the audience, the lantern slide images, and Ford as lecturer, is examined via contemporary newspaper accounts and Ford’s other writings.

Speech perception is influenced by language-specific phonological knowledge. While phonotactics has long been established to play a role, the study of how phonological alternations influence perception is still in its infancy. In this paper, we make a case for the latter by investigating the role of regressive voicing assimilation (RVA) in the perception of obstruent clusters in Emilian dialects of Italian. We provide empirical evidence from a phoneme-detection task, in which Emilian listeners reported to have heard [b] significantly more often in stimuli with a /p/ before a voiced obstruent (RVA context) than before a vowel (non-RVA context). Our experimental findings add to recent work on the influence of phonology on speech perception. In addition, we provide an explicit formalisation, which bolsters the need for a rigid distinction between phonetic, surface and underlying representation, and an explicit mapping between all three, both in the process of speech production and comprehension.

The application of mobile health holds promises of achieving greater accessibility in the evolving health care sector. The active engagement of private actors drives its growth, while the challenges that exist between health care privatization and equitable access are a concern. This article selects the private internet hospital in China as a case study. It indicates that a market-oriented regulatory mechanism of private mobile health will contribute little to improving health equity from the perspectives of egalitarians and libertarians. By integrating the capability approach and the right to health, it is claimed that mobile health is a means of accessing health care for everyone, where substantive accessibility should be emphasized. With this view, this article provides policy recommendations that reinforce private sector engagement for mobile health, recognizing liberty, equity, and collective responsibility in the Chinese context.

Frailty is a state of increased vulnerability to poor resolution of homeostasis after a stressor event. Frailty is most frequently assessed in the old using the Clinical Frailty Scale (CSF) which ranks frailty from 1 to 9. This assessment typically takes less than one minute and is not validated in patients with learning difficulties or those under 65 years old. The National Institute for Health and Care Excellence (NICE) developed guidelines that use “frailty” as one of the priority-setting criteria for how scarce, but potentially lifesaving, health care resources should be allocated during the COVID-19 pandemic. Similar guidelines have been developed elsewhere. This paper discusses the ethical implications of such rationing and argues that this is an unproven and ethically problematic form of health care rationing. It specifically discusses: (1) how the frailty ascription becomes a self-fulfilling prophecy, (2) the problematic use of “frailty” in COVID-19 “triage,” (3) the circularity of the link between age and frailty, (4) indirect discrimination because of the use of a seemingly neutral criterion in health care rationing, and (5) the difficult link between comorbidities and frailty. It is found that there was no research into the use of global frailty scores as a criterion for access to acute treatment before January 2020 and so it is concerning how readily frailty scoring has been adopted to ration access to potentially lifesaving treatments. Existing gerontological frailty scoring systems have not been developed for this purpose, and repurposing them creates significant ethical issues.

Economic inequality, in particular vertical inequality in income and wealth within countries,1 has widened considerably with potentially dramatic economic, political and social consequences.2 Reflecting the need for urgent action on inequality, the United Nation’s Sustainable Development Goal (SDG) 10 focuses on the reduction of various forms of inequality within and between countries.3 In that context, a number of recent interventions have sought to highlight how business affects inequality,4 recognizing that businesses have a central function in creating and distributing economic value in society. Significantly, two emerging initiatives, the Task Force on Inequality-Related Financial Disclosure (TIFD)5 and the Business Commission to Tackle Inequality (BCTI) by the World Business Council for Sustainable Development,6 seek to notably identify business impacts on inequality and provide approaches for their alleviation.

Law – through regulation, criminalization and litigation – provides key mechanisms for mitigating the harmful effects of oil disasters. At the same time, these mechanisms also enable the perpetuation of oil disasters under an extractivist imperative. This disaster tolerance is the point of departure for this article's examination of the legal response to the 2010 Deepwater Horizon disaster over the last decade. Based on a methodology that combines a social harm approach with the political ecology of Felix Guattari, we firstly present a reconceptualization of harm inflicted by oil corporations across three registers: environment, society, and subjectivity. We subsequently introduce the concept of transversal harm, which allows us to move beyond the criminal and civil damage of corporate crime and negligence and to capture the collective and continuous impact of oil extractivism, as opposed to the exceptional impact of oil disasters. Transversal harm opens new avenues for assigning corporate responsibility and reducing disaster tolerance as the by-product of environmental law.

William R. Rowe argues for the low probability of the existence of God given our ignorance of the goods that come from apparently gratuitous evils. After exploring this argument, I present Stephen Wykstra's response, which is known as ‘sceptical theism’, focusing on the evocation of the so-called ‘parent analogy’. According to the parent analogy, God's knowledge, compared to ours, is analogous to the comparison between a parent's knowledge and a one-month-old infant's. After pointing out some difficulties with this analogy, I develop an improved version of sceptical theism. My main point is that the most valuable disinterested love and awe for God can be best developed in a world with two evils: our ignorance about most of the justifying goods and the apparent divine absence to sufferers. Moreover, since disinterested love and awe for God bring numerous benefits to human beings, God has good reasons for creating a world with these two evils.

This article explores racial ‘privilege’ through the lens of temporalized landscapes. Specifically, I examine chronotopes of class-inflected ‘Chinese’ privilege on advertising hoardings for ‘Jadescape’, a condominium development in multiracial Singapore. Two chronotopic dimensions are discussed. The first, pertaining to representations inscribed on the hoardings, manifest a ‘chronotopic bricolage’, involving the fusion of a ‘traditional racial-cultural chronotope’ of a historicised ‘Chineseness’, and a ‘modern cosmopolitan chronotope’ of contemporariness and transnationalism. Embedded in this mix are further multiplicities of time, which altogether create a Sinocentric ‘neo-traditional’ aesthetic. The second dimension relates to the impermanence of the semiotic-materiality of the hoardings installed along the perimeter of the construction site only while the condominium is being built. The temporariness of hyper-visible representability of ‘Chineseness’, read against other similar media and communication practices in multiracial public spaces, secures a ‘semiotic-material immunity of privilege’, which renders racialized Chinese privilege in Singapore both elusive and normalised. (Chronotopes of privilege, ‘Chinese privilege’, ‘chronotopic bricolage’, neo-traditional aesthetic, condominium advertising, critical semiotic landscape studies)*

In May 1906, the Habsburg protectorate of Bosnia and Herzegovina experienced an unprecedented level of labor unrest. The discussions between civil servants and workers that arose from these events, in particular those that occurred during the strike at the government-owned Sarajevo Tobacco Factory, provide a key point of departure from which to explore the character of Habsburg rule in Bosnia. This article examines how late Habsburg imperial rule functioned in Bosnia by analyzing moments of apparent bureaucratic irregularity in order to suggest a different interpretation of Habsburg administrative practice. It argues that in the case of the Sarajevo Tobacco Factory, the relationship between subjects of the Habsburg empire and its administrators was characterized by processes of debate and discussion that were in many ways grounded in concerns about fairness. This observation opens up new questions about the broader relationship between the Austro-Hungarian administration and the people it governed.

This is an introduction to the Special Issue on ‘Contextual Legal Pedagogy’. It introduces the themes of the Special Issue and offers summaries of the papers in the collection. The introduction considers whether, and how, contextual legal pedagogy can still be radical, and how addressing pedagogical issues also necessarily involves addressing vital theoretical issues.

This paper proposes a historical contextual pedagogy for private international, which helps students reflect on the impact of the field's legal techniques in different historical contexts. To emphasise the richness of a historical lens, the paper reflects on the development and use of private international law tort rules in a colonial, intellectual and gender historical context. By taking Phillips v. Eyre as a reference, the goal is to illustrate how the canonical cases in private international law can serve as entry points towards a broader historical contextualisation of private international law, beyond the doctrine, though inspired by it.

The selection of nineteenth-century Arabic texts on medical education, medicine and health demonstrates the significant link between the revival of the Arabic language and literary culture of the nineteenth century, known as the nahda, and the introduction of medical education to the Ottoman Empire. These include doctor Ibrahim al-Najjar's autobiographical account of his studies in Cairo (1855), an article by doctor Amin Abi Khatir advising on the health and care of infants (1877), questions and answers in the major popular Arabic journals al-Hilal and al-Muqtataf (1877–1901) and an article about a new tuberculosis treatment by doctor Anisa Sayba‘a (1903). Taken together they contribute to our understanding of the bottom-up production, reproduction and reception of global scientific knowledge, as well as to a social and intellectual history of science. We argue that the engagement with science during the nahda was a multi-vocal and dialogical process, in which doctors and patients, journal editors and their readers, negotiated the implications of scientific knowledge for their own lives and their own society. The texts of the original documents and their translations can be found in the supplementary material tab at https://doi.org/10.1017/S0007087422000413.

In the wake of the devastating second wave of the pandemic in India, I taught an elective subject called ‘A Politics of Frivolity? Feminism, Law and Humour’. I offered a subject that intellectually embraced frivolity, precisely for the purpose of responding to the serious anguish and hopelessness of the pandemic. That the study of law is serious business works as (almost) a truism. Understandably, laughter seldom goes with it. Feminists, and feminisms, have also attained a similar reputation or stereotype of being humourless and killjoys. Given this antithetical relationship that humour and laughter shared with both law and feminism, their friendship was not easily foreseeable, working to infuse their combined study with an element of surprise and incongruity. This essay offers an account of my experience of teaching the subject during these dark times. It is a reconstruction partly from my class notes and partly from scribblings and memory. I reflect on a selected set of materials that I taught in the class, how these were received, the questions they raised and how the context enlivened the materials.

The unique status of the city of Mysore arose from the fact that it was divested of all administrative functions save that of the Palace establishment. Principles of city planning were innovatively pursued, through a combination of sovereign authority and diverse forces, techniques and devices more properly associated with ‘governmentality’. It was among the first cities in India to have a City Improvement Trust in 1903. An investigation of the work of the Mysore City Improvement Trust in its negotiations with the municipality on the one hand and the Palace establishment on the other foregrounds the ‘monarchical’ as a specific form of power. What were the specific forms of material and temporal ‘ordering’ that came to distinguish Mysore city from its counterparts? This article looks at four distinct moments of this journey, related respectively to sanitizing, botanizing, ornamentalizing and spectacularizing, together producing a ‘depth of historical distance’.

For several decades historians of science have interrogated the relationship between empire and science, largely focusing on European imperial powers. At the same time, scholars have sought alternatives to an early diffusionist model of the spread of modern science, seeking to capture the multi-directional and dialogic development of science and its institutions in most parts of the globe. The papers in this special issue illuminate these questions with added attention to particular claims about the exceptionalism – or not – of Islamic societies’ approach to science, modernity and politics. Each contribution centres individuals and groups who engaged with science theoretically or practically, taking seriously their analytical categories and how they understood and grappled with the social, economic and intellectual transformations happening around them. Collectively, these studies make the case for Middle Eastern and Ottoman history as useful sites for furthering our field's understanding of processes of the globalization of science and how authority, politics and science have been and continue to be interconnected.