This paper argues that ethno-nationalist models of state organization encourage and strengthen sectarianism by accentuating differences between respective majority populations and those with non-majority characteristics as problematic, and identifies and explains the impacts of this for intra-state security in the West and for building partnerships with non-Western populations, citing negative implications on how we understand political behavior and for influence in military operations. The paper uses nineteenth-century Russian identity as a case study, considers the conflation between modernization and Westernization occuring at the time and uses Russian Art of the period as an analytical tool to uncover nuances that are relevant to debates concerning security, identity, and political behavior.

With the withdrawal of the Yugoslav People's Army from Slovenia, the Yugoslav conflict escalated into a full-scale war in Croatia in the summer of 1991. The article explores the involvement of the Yugoslav People's Army in the war in East Slavonia from the local perspective of the Serbian town of Valjevo. Touching upon Serbia's political and social radicalization in Valjevo in the second half of the 1980s, it discusses the process of the local garrison's military mobilization and an incidence of mass desertion by Valjevo reservists in September 1991. Based on local archive material, press releases, and interviews with former soldiers, the account focuses on the city's national engagement, the garrison's deployment in combat, and the process of “reimplanting” patriotism after the reservists' desertion. It reveals that the engagement of Valjevo's troops completed the city's mental process of ethnic segregation. The outbreak of violence in Croatia in 1991 destroyed the Yugoslav People's Army as a pillar of Yugoslav statehood and permanently transformed the identities of Valjevo's soldiers.

This paper examines two contrasting cases of ethnic-group political activism in China – the Uighurs in Xinjiang and the Mongols in Inner Mongolia – to explain the former's political activism and the latter's lack thereof. Given similar challenges and pressures, how can we explain the divergent patterns in these two groups’ political behavior? This paper forwards the argument that domestic factors alone are not sufficient to account for differences in the groups’ political behavior. Instead, international factors have to be included to offer a fuller and satisfactory explanation. The paper illustrates how three types of international factors – big power support, external cultural ties, and Uighur diaspora community activism – have provided opportunities and resources to make the Uighur political activism sustainable. In Inner Mongolia, its quest for self-determination reached the highest fervor in the early half of the twentieth century, particularly with the support of imperial Japan. However, since the end of WWII, Inner Mongolia has not received any consistent international support and, as a result, has been more substantially incorporated into China's geopolitical body.

The Karaites are a schismatic Jewish sect which severed itself from the Babylonian Jewish community in the eighth century of the Common Era. The Karaites contended that the Rabbinites, the adherents to the Rabbinic tradition of Judaism, had perverted the Torah (Pentateuch) by superseding it with the Talmud (the compendium of the oral tradition of Jewish law). As a result of this theological argument, the Karaites adopted a fundamentalist approach to scriptural exegesis. The two groups differed in such areas as: observance of religious laws, the order of prayers, dietary laws and determining the dates of Jewish holidays.