The cholera and plague pandemics of the 19th and early 20h centuries shaped Ottoman state-building and expansionist efforts in Iraq and the Gulf in significant ways. For Ottoman officials, these pandemics brought attention to the possible role of Qajar and British subjects in spreading cholera and plague, as well as the relationship between Iraq's ecology and recurring outbreaks. These developments paved the way for the expansion of Ottoman health institutions, such as quarantines, and the emergence of new conceptions of public health in the region. Specifically, quarantines proved instrumental not only to the delineation of the Ottoman–Qajar border, but also to defining an emerging Ottoman role in shaping Gulf affairs. Moreover, the Ottomans’ use of quarantines and simultaneous efforts to develop sanitary policies informed by local ecological realities signal a localized and ad hoc approach to disease prevention that has been overlooked. Ultimately, this study demonstrates that environmental factors operating on global and regional scales were just as important as geopolitical factors in shaping Ottoman rule in Iraq and the Gulf during the late Ottoman period.

This article examines the importance of physical culture systems for Irishmen seeking to enter the Royal Irish Constabulary (R.I.C), and those already operating within it, in the period 1900 to 1914. R.I.C. entrance requirements encouraged some men to alter their bodies physically to meet standardised body measurements for police officers. Simultaneously, a growing body of literature urged men to reflect upon their stature and, if found deficient, to undertake courses of physical culture. This situation, it is argued, led to a valorisation of muscularity and strength as foundational to an officer's physical presence and strength of character. To further demonstrate the relationship between physical culture and the R.I.C., the article also examines efforts by members within the force to associate strong bodies with broader masculine identities related to courage, integrity and bravery. The article begins with a brief discussion of the R.I.C., before examining the historiography of Irish masculinity and police masculinities more generally. Next, the article examines the importance of physical culture for those seeking entry into the constabulary, with reference to the Irish Times’s physical culture column, before finally examining the efforts by existing members to strengthen the R.I.C.’s relationship with physical culture. In both instances, involving aspirant and actual members of the R.I.C., the article argues that conceptions of masculinity in the constabulary echoed broader social messages and came to equate strong physiques with wider assumptions about police integrity and character.

This article consists of three sections. The first one concentrates on the conceptualisation of the Italian concession in Tianjin (1901–1947). The second connects the past imagery of the Italian ‘aristocratic concession’ to its contemporary reinvention as the ‘New Italian-style Town’. The third section explores the rationale for the diffusion of what I define as Italianerie: a fascination for Italy, for a ‘real-unreal’ Italian-flavoured atmosphere, through the creation of multi-million-dollar luxury designer outlets known as ‘Florentia Villages’. The first Florentia Village, ‘inspired by classic Italian architecture’, opened in Wuqing, halfway between Beijing and Tianjin, in June 2011, followed by the replica of this template in eight Chinese cities. Is this the outcome of a specific patrimonialisation strategy? What is the significance of this showcase of Italian design in China? What lies behind the apparent paradox of reproducing ‘in/authentic’ Italy in miniature, and using it to sell the ‘real’ luxury products, in a country like China, which is stereotyped as the paradise of the fake? Is innovation by design reconfiguring the relationship between production and consumption of cultural images and commodities? This article intends to explore these questions with particular attention to transcultural strategies in Chinese urbanism – past and present.