Stable isotope analyses were conducted on faunal remains from the site of Măgura-Boldul lui Moş Ivănuş with the objective of characterizing the environments and seasonality of husbandry in the earliest Neolithic (Gura Baciului-Cârcea/Starčevo-Criş I) of southern Romania. Results from bone collagen analysis indicate extensive herding strategies for cattle and pigs. However, sequential analysis in tooth enamel also provides evidence for winter leaf foddering in one bovine, potentially kept by the settlement over winter. In some instances, sheep were fed a 13C-enriched resource in late winter, which may have also coincided with lactation. It could not be determined whether this contribution was from C3 or C4 plants. Although isolated, these findings may be important in evaluating how early agricultural communities dealt with environmental constraints. These results are also interpreted with reference to the models of intensive mixed farming systems recently proposed by Bogaard (2004) and Halstead (2006).

South-west Britain—Cornwall, Devon and west Somerset—has featured little in discussions of British rock art. However, although it lacks the complex motifs found in northern Britain or the rich ornamentation of the Irish passage graves, it has a growing number of sites with simple cup-marks and stands at a pivotal location in the wider distribution of this form of rock art within north-west Europe. This paper considers the cup-mark tradition in south-west Britain and its wider European context, drawing attention to comparable traditions in western France, Wales, and south-west Ireland where simple cup-marks occur in analogous contexts. We propose a chronology for cup-marks in the south-west, from suggested Neolithic origins associated with rock outcrops and chambered tombs through to their use in Bronze Age barrows and subsequently roundhouses in the second millennium BC.

The study examines the Italian legislation on the cultural heritage and the environment, and points out the cultural gaps from the point of view of the definition and comprehension of these matters, and the delays surrounding the management of the cultural heritage in the territory. While theoretical debate on the environment in Italy has received a strong impulse in recent years, the cultural heritage continues to be governed by generally outdated laws of an essentially restrictive and punitive nature. The environment and cultural heritage are also seen by the Italian legislation as two separate entities, with negative consequences at the level of the protection, safeguarding and evaluation of the heritage. The study also puts forward a unified, dynamic view of the human environment (the interaction between human beings and the environment), which includes both the visible and invisible landscapes, the latter existing concealed beneath the surface. The proposed concept of the subsoil is that of a structured universe, in whose understanding and interpretation archaeology plays a determining role. By protecting and safeguarding only what ‘we can see’, i.e. the environmental and historic landscape above the soil, the law forgets that this is nothing other than the product of a series of partial landscapes fossilized and stratified in the course of time. By seeking out a new definition of the human environment, the study advances a conception that takes into account continuing transformations while not excluding an intuitive and emotional approach.

The role of the human body in the creation of social knowledge—as an ontological and/or aesthetic category—has been applied across social theory. In all these approaches, the body is viewed as a locus for experience and knowledge. If the body is a source of subjective knowledge, then it can also become an important means of creating ontological categories of self and society. The materiality of human representations within art traditions, then, can be interpreted as providing a means for contextualizing and aestheticizing the body in order to produce a symbolic and structural knowledge category. This paper explores the effect of material choices and techniques of production when representing the human body on how societies order and categorize the world.

In this article I discuss problems and possibilities connected with commissioned archaeology in wetlands. The cultural heritage of wetlands is threatened by large-scale infrastructure projects, and there is a need within commissioned archaeology to develop approaches and techniques for systematic surveying in wetlands. With examples from an on-going project in southern Sweden, different surveying techniques are presented together with some results and interpretations. Attempts to grasp the complexity of the wetlands right from the beginning of the project proved to be fruitful, in that the palaeoenvironmental interpretations were decisive for the selection of sites for trial excavations. Interpretation of peatland expansion through time was important for the reading of the landscape and the search for settlement sites. Some techniques for trial excavations in waterlogged peat are also presented.

Stable isotope measurements and radiocarbon dates on 54 burials from northern Scotland document trends in marine protein consumption from the late Iron Age to the end of the Middle Ages. They illuminate how local environmental and cultural contingencies interrelated with a pan-European trend towards more intensive fishing around the end of the first millennium AD. Little use was made of marine foods in late Iron Age Orkney despite its maritime setting. Significant fish consumption appeared in the Viking Age (ninth to eleventh centuries AD), first in the case of some men buried with grave-goods of Scandinavian style but soon among both sexes in ‘Christian’ burials. There was then a peak in marine protein consumption from approximately the eleventh to the fourteenth centuries AD, particularly among men, after which the importance of fish-eating returned to Viking Age levels. The causes of these developments probably entailed a complex relationship between ethnicity, gender, Christian fasting practices, population growth, long-range fish trade and environmental change.

The archaeological study of assembly practices in the medieval west is often met with scepticism. The reliance on late documentary records and place-names, and the difficulties inherent in defining what actually constituted an ‘assembly’, are just some of the issues that face researchers. This paper brings together some of the first collated and excavated evidence by the HERA TAP project 1, and offers a cross-European perspective, drawing attention to the great variety of systems and types of structure created for the purpose of assembly in the late prehistoric and medieval eras. Selected case studies emphasize the chronological variations in the inception and life-span of assembly places and underline the diverse relationships of designated assembly sites to pre-existing landscapes, resource patterns, and social structures. Connections between the ‘architecture’ and location of these sites, and their role in the creation, maintenance, and signalling of collective identities are suggested.