In spite of his commitment to the classical tradition, Matthew Arnold saw tragedy not as man's violation of a supernal order, but as his victimization by a historical order. Arnold's essay on Lord “Falkland”, rather than the 1853 Preface, provides us with our most useful guide to his understanding of the tragic experience. In “Falkland” Arnold explicitly indicates that history becomes a tragic action in epochs of revolution when civilized life breaks down into a clash between a superannuated orthodoxy and a banal radicalism. In such periods, gifted individuals are left to wander, hopelessly, between two worlds. Four important works are informed by this vision. Empedocles on Etna shows that the protagonist's crisis is precipitated by the isolation Empedocles suffers in a world dominated by superstition on the one hand and sophistry on the other. “Lucretius” was to have used a similar background, the revolutionary clash between the conservative “Milonians” and the democratic “Clodians”. In Balder Dead Arnold turned to the myth of the Twilight of the Gods in order to dramatize the theme of “Falkland”. Finally, the heroine in Merope is forced to choose between the barbarism of the old order and the nullity of the new one.