We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
This reflection article presents insights on conducting fieldwork during and after COVID-19 from a diverse collection of political scientists—from department heads to graduate students based at public and private universities in the United States and abroad. Many of them contributed to a newly published volume, Stories from the Field: A Guide to Navigating Fieldwork in Political Science (Krause and Szekely 2020). As in the book, these contributors draw on their years of experience in the field to identify the unique ethical and logistical challenges posed by COVID-19 and offer suggestions for how to adjust and continue research in the face of the pandemic’s disruptions. Key themes include how contingency planning must now be a central part of our research designs; how cyberspace has increasingly become “the field” for the time being; and how scholars can build lasting, mutually beneficial partnerships with “field citizens,” now and in the future.
Rebels focused on profit sometimes provide civilian governance, contrary to the expectations of political economy and “new war” analysts. But the governance that these rebellions supply differs considerably from that of insurgents trying to win the hearts and minds of non-combatants. Charles Taylor’s NPFL controlled most of Liberia between 1990 and 1992. The chaotic environment that it created would appear to help substantiate that a “greed” approach means rebels do not govern. In fact, it was integral to maintaining a distinctive political regime. Its war was not “new” and the spaces it controlled were not “ungoverned.” Violence and patronage were integral to the NPFL regime. In both respects NPFL leaders extended political practices they had learned in prewar Liberia, especially from President Samuel Doe’s regime. Violence served accumulation. Maintaining insecurity facilitated personal loyalty to political leaders and military commanders. Profits from commercial ventures went into the pockets of leaders and commanders. The veneer of a government administration, legislature, and courts was constructed primarily for an unsuccessful effort to gain international recognition and for additional opportunities to collect bribes.
Regime transition programs have played contradictory roles in Nigerian politics, from the end of the colonial era to the present. The latest transition program is scheduled to culminate in the installation of a civilian regime in mid-1999. An analysis of this process, through reviewing recent academic writing on this subject, reveals that transition programs play a contradictory role in Nigerian politics. Some observers see the possibility of designing a political system that will force Nigeria's rulers to heed popular interests and lessen politicians' use of public office for personal gain. Others regard transition programs as elaborate ploys to entrench private privilege under new institutional guise. The analysis in this essay finds more support for the latter view. The essay identifies elements of the latest transition program that point to continuity with previous politics. This development now results in the appearance of factional conflicts and political violence common to other countries such as Congo, Sierra Leone, and Liberia that have suffered “state collapse.”
In violent conflicts in places like Congo, Liberia and Sierra Leone, economic interests have crowded out ideologically articulate mass-based social movements for reform or revolutionary change to a degree that was not apparent during earlier anti-colonial struggles. Some scholars offer a ‘looting model’ of rebellion that explains the predations of politicians and warlords but it is not clear why people who receive few benefits from this – or even suffer great harm from them – fail to support ideologues instead, or why self-interested violent entrepreneurs do not offer political programmes to attract more followers. Yet some groups defy this ‘looting model’. Explaining why armed groups vary so greatly in their behaviour provides a means to address important questions: is it possible to construct public authorities out of collapsed states in the twenty-first century, or do local predations and global conditions preclude indigenous state-building in these places? Why do social movements for reform there seem so ineffective? What conditions have to be present for them to succeed? This article considers the nature of rebellion in failing states, focusing on Nigeria to find clues to explain variations in the organization of armed groups.
Africa's creditors stress ‘capacity building’ measures to strengthen bureaucratic effectiveness to reverse economic and political decline (Dia 1993). World Bank officials point to the East Asian example of success in using government policies and institutions to promote ‘market friendly’ growth policies insulated from the pressures of clients demanding payouts as a positive example for Africa (World Bank 1993a). Analysts recognise, however, that decades of patron-client politics and intractable rent-seeking behaviour (the use of state resources for personal gain) among state officials limit short-term prospects for increasing revenue collection. With little internal financing for market-boosting policies, World Bank programmes prescribe extensive civil service layoffs. Subsequent reductions in unproductive expenditures will reduce corruption, balance national budgets and remove obstacles to private market growth. Economic growth will in turn produce a class of entrepreneurs to demand more policies and slimmed-down bureaucracies to enhance economic efficiency. This ‘growth coalition’ will identify their interests with those of cost-effective technocratic administrators (World Bank 1994a:10–13).
Meanwhile, reform programmes stress the role of foreign investment in generating reliable, politically insulated revenues, especially where domestic public and private investment is limited. A recent World Bank report recommends privatisation and commercialisation of customary state activities where scarce revenues and political entanglements make technocratic reform unlikely (World Bank 1994b:22–51). It argues the advantages of private contractors taking direct responsibility for state services, especially in public works and utilities that are crucial to attracting more foreign investors and supporting local entrepreneurs.
This book surveys the history of armed conflict in Africa in the period since decolonization and independence. The number of post-independence conflicts in Africa has been considerable, and this book introduces to readers a comprehensive analysis of their causes and character. Tracing the evolution of warfare from anti-colonial and anti-apartheid campaigns to complex conflicts in which factionalized armies, militias and rebel groups fight with each other and prey upon non-combatants, it allows the readers a new perspective to understand violence on the continent. The book is written to appeal not only to students of history and African politics, but also to experts in the policy community, the military and humanitarian agencies.
By the late 1970s a new type of rebel struggled against despotism and repression – reform rebels. Their targets were indigenous African rulers such as Uganda's Idi Amin (1971–79) and Ethiopia's Mengistu Haile-Mariam (1975–91). Leaders of these new rebels promised to fight against repressive African governments to bring about a “second liberation” to implement new ideas of governance in areas that they controlled. They adapted the anti-colonial rhetoric of national emancipation and a new societal order. Like anti-colonial and majority rule rebels, reform rebels accepted existing borders. Even Eritreans who fought to create a separate country argued that Eritrea's status as a former Italian colony (1896–1941) and its 1950 UN-sponsored federation with Ethiopia entitled it to separate statehood, and that Eritrea's independence was just the last stage of decolonization.
These rebels faced a difficult environment in which their appearances seemed to be at odds with the idea in this book that rebel behavior and organization reflect the broader political context in which they fight. Yoweri Museveni's National Resistance Movement (NRM), the Eritrean People's Liberation Front (EPLF) and Tigray People's Liberation Front (TPLF) in Ethiopia, and the Rwandan Patriotic Front (RPF) lacked the international support that their anti-colonial and majority rule counterparts enjoyed. Those rebels could reasonably count on support from the OAU Liberation Committee and the UN Decolonization Committee, provided that they could convince outsiders of their capacity to fight alien rule.
Violent encounters between states and rebels and the international community's assumptions about how Africa's states should be governed underscore the last half-century of warfare on the African continent. The founding compact of the Organization of African Unity (OAU) in 1963 that forbade countries from conquering their neighbors' territories had a very real impact in nearly eliminating conventional wars between African states. Much of this had to do with the mutual recognition of vulnerabilities. But the wider global decision that international borders would be sacrosanct no matter how illogical or inconvenient they may appear has turned attempts at conquest such as Iraqi leader Saddam Hussein's bid in 1990 to annex Kuwait into futile projects that generate almost total condemnation by other states and in this case reversal by a military invasion. This compact has largely held in Africa, as it has in much of the rest of the world. The Tanzanian invasion of Uganda in 1978–79 forced from power Uganda's President Idi Amin after he had violated this compact with his occupation of a chunk of Tanzanian territory. Ethiopia's and Eritrea's war, which broke out in May 1998, was about the exact location of an international border, not its revision. The Ethiopian army's 2006–09 intervention in Somalia came at the invitation of the weak, UN-backed transitional government. Morocco's war to annex Western Sahara on Spain's withdrawal from its colony in 1976 really was an irredentist exception, although some argued that Morocco made no claim against the territory of an existing sovereign state.
The rebels who fought white-dominated regimes for majority rule in Rhodesia (Zimbabwe), South West Africa (Namibia), and South Africa tried to present themselves as deserving international recognition. From the 1960s through the early 1990s international politics greatly influenced how these rebels presented their goals and strategies to their followers and the rest of the world. As in the case of the anti-colonial rebels, external supporters pressed rival rebel groups to show evidence of popular support in a particular country and to unify into a single organization, although often there was disagreement among these backers as to which rebel group was to be preferred. Rebel leaders knew that they had to convey an image of unity, through either agreement or superior performance on the battlefield, if they were to attract the money and diplomatic backing required to fight their wars. The link between socialist ideology and the organization of rebels and their strategies was evident too. Many majority rule rebels also sought rear bases and solidified their personal and operational ties to their anti-colonial brethren as those rebels came to power in the wake of the Portuguese withdrawal in 1974.
The regional politics of majority rule left its imprint on rebel organizations. Internal politics of the Zimbabwe African National Union (ZANU) and the Zimbabwe African People's Union (ZAPU) reflected the necessity for these movements to align their ideas with those of Tanzanian President Julius Nyerere and Zambian President Kenneth Kaunda to secure their backing.