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The rise of community capitalism since the mid-2010s is reflected in the return of protectionism, authoritarianism, nativism, and violent conflict. European capitalism was forced to adapt by being more assertive. Europeans have embraced solutions that were previously refused as too protectionist, such as European preference, free trade contingent on adhering to social and environmental norms, subsidies to industry for strategic reasons, and competition policy decisions based on reciprocity. Some of these ideas were long defended by France. Germany previously criticised them, but has embraced some in trade since 2016, and others in foreign policy since 2022. The management of Brexit has reaffirmed the basis of European soft power, which depends on the unity of the Single Market. The Covid-19 pandemic (2020–21) forced the Union to adopt protectionist and interventionist measures. The Russo-Ukrainian War has led to very strong sanctions packages, as well as the Union’s foray into military matters. But the Europeans still remain heavily dependent on the US for defence. Donald Trump’s return to power in 2025 has forced Europe to think harder about organising community capitalism.
The Hungarian political system after the regime change has become extremely polarised and deep political fault lines have developed between the domestic political communities. It has been investigated in this chapter how hatred and the resulting violence (verbal and non-verbal) and its post-2010 constitutional representation have become one of the main structuring factors of the domestic political and social space in such a way that asymmetric counter concepts have become dominant in the identification war between opposing political sides: this means that almost all possibilities for dialogue between opposing positions have been lost, because the definition and domination of the identity of the other has become the main aspect. This paper argues that similar processes of attribution and identification have been taking place in the refugee crisis since 2015, and this time the hatred has been directed towards the ‘political other’, only to return to the domestic political scene and further deepen the dichotomies that have become familiar since the regime change. The post-2010 constitution-making process elevated this hostility to the level of the Fundamental Law and created a system of Constitutionalised Image of Enemy (CIE), the analysis of CIE is the main undertaking of this chapter.
This chapter builds on the assumption that constitutional references to the historical constitution can contribute to the community building process in Hungary. While this assumption itself might be contended, this paper puts aside the question of whether the Hungarian historical constitution could be revived in legal terms or whether it could have legally binding force in any way. Instead, it will approach the question from a non-legalistic point of view and consider whether references to the Hungarian historical constitution might be useful and desirable from the perspective of community building. To put it briefly, this chapter contends that it might be useful and desirable but only under certain circumstances. Unfortunately, whether these conditions prevail can only be established retrospectively.
Throughout history, reference to the historical constitution of Hungary was used to achieve different and sometimes conflicting goals. Since 2012, it has become a constitutional concept after decades of abandonment. It appears in the Fundamental Law of Hungary (2012) and the jurisprudence of the Hungarian Constitutional Court (HCC) – linking it to the concept of constitutional identity. This chapter claims that the narrative of the Hungarian historical constitution as a constitutional concept is conducive to illiberalism. This is because political and constitutional actors have used it to oppose liberal values. Two arguments justify this claim. First, the contemporary claims on continuity and rights expansion cannot be verified when we contrast the contemporary narratives on the two most important constitutive components of the historical constitution, that is, continuity and rights expansion with legal measures introduced in the second part of the nineteenth and the first half of the twentieth centuries. Second, the relevant jurisprudence of the HCC suggests that the finality of introducing the historical constitution into the constitutional text and their subsequent linking to the concept of constitutional identity was to secure the traditional Westphalian understanding of ethnic-national sovereignty, mainly against the rule of law, that is, EU obligations and globalization.
Partisan‐based affective polarization has been posited as a key explanation for citizens' tolerance towards democratic backsliding, with voters more likely to overlook democratic violations conducted by in‐party candidates. Our study theorizes and empirically explores the reverse perspective on this relationship: focusing on the role of the opposition, we submit that backsliding may crystallize an affective dislike among opposition supporters towards the governing party and its supporters that stems from a regime divide over democracy itself. To probe the plausibility of this argument, we leverage original survey data collected in Hungary, where democratic backsliding under the Fidesz government has resulted in an extensive remodelling of the political system since 2010. Our results point to a government–opposition divide in partisan affect and show how liberal democratic attitudes, especially among opposition party supporters, play into this dynamic. We suggest that where backsliding persists over a longer period, this process can shift even multi‐party systems towards increasing bipolarity along what we term a ‘democratic divide’. Ultimately, our study proposes a novel lens on the dynamics of democratic backsliding by suggesting that affective polarization may play a positive role in backsliding contexts by uniting the opposition around the defence of democracy. Our findings point to a number of future research avenues to further analyse the interactive relationship between democratic backsliding and affective polarization.
This paper presents an analysis of nonprofit organizations—the organizational infrastructure of civil society—in East Central Europe, from one important respect: by placing them in the context of the comparative historical sociology of the region’s widespread informality. This involves two steps: (1) summarizing an argument about the role of informality in East Central European capitalism today in order to (2) outline its implications for the study of post-state-socialist nonprofits. Most of the empirical examples come from Hungary. These examples serve illustrative purposes and are intended as devices to provoke new analysis. They are meant to open, rather than close, discussion.
This article discusses the challenges of moving towards student-centredness in East-Central Europe through the example of Hungary’s subject-focused academic culture and the (re-)design of a political science research methods course at the University of Szeged for Spring 2012. Although countries participating in the Bologna Process undersigned the importance of student-centredness, few countries have actually yet moved in this direction. In addition, we know very little about how these instructional methods work outside the Western democratic context. I show that research into teaching is an important means to improve the process of education and that there are specific problems in transferring student-centredness into post-Communist higher education settings. Finally, I argue that knowing one’s teaching context is vital for planning student-centred courses effectively, which would be greatly fostered by experiencing other teaching contexts through early-career teacher exchanges. The European Commission has recently affirmed its commitment to staff exchanges, but such opportunities are only likely to be beneficial if they go beyond the current 6-week long exchange scheme that the Erasmus programme offers.
The article investigates the intellectual foundations of the political projects led by Jarosław Kaczyński and Viktor Orbán. We demonstrate that next to homegrown populist and traditionalist ideas, the radicalisation of conservative thought in the West, particularly in the USA, facilitated the illiberal turn of these two countries during the 2010s. The state-, nation- and family-centred narratives, born out of this West–East cross-fertilisation, were then re-exported abroad with considerable financial support from the countries’ respective governments. The collaboration of politicians and intellectuals, and the tolerance within the circle of the critics of liberal democracy, appear as important factors behind their success. The regimes led by PiS and Fidesz provided Western conservatives with a “proof-of-concept”, demonstrating the viability of their ideas and emboldening them to further challenge the liberal consensus.
Hungary and Poland are often placed in the same analytical framework from the period of their ‘negotiated revolutions’ to their autocratic turn. This article aims to look behind this apparent similarity focusing on opposition behaviour. The analysis demonstrates that the executive–parliament power structure, the vigour of the extra-parliamentary actors, and the opposition party frame have the strongest influence on opposition behaviour, and they provide the sources of difference between the two country cases: in Hungary an enforced power game and in Poland a political game constrain opposition opportunities and opposition strategic behaviour.
Academic freedom is intrinsically linked to the rule of law and fundamental rights, most notably, the freedom of sciences and free speech in general. Academic freedom has been constitutionally embedded in Hungary since the democratic transition. After a series of laws and policies eliminating government criticism and effective checks on those in power for many years, on 4 April 2017 the Hungarian Parliament finally targeted academic freedom as well, and in this vein, adopted a modification to the Act on National Higher Education. The thinly veiled objective behind the legislation is to force Budapest-based and US-accredited Central European University (CEU) out of the country. CEU was founded by Mr George Soros, public enemy number one in the eyes of the rulers of today’s Hungary. The election campaign before the 2018 parliamentary elections is framed around a government initiative entitled “Stop Soros”, harassing organizations receiving Soros money. CEU and Soros-funded NGOs represent everything the government fights against or is suspicious of, such as the rule of law, fundamental rights, multiculturalism, tolerance, accountable government, transparency, justice, equality, liberal democracy, and open society. The modification of the Act on National Higher Education fits into a broader picture of a state in constitutional capture, where fundamental rights in general are in jeopardy. This article explains the broader problem of rule of law backsliding; it assesses the controversial law curbing academic freedom, highlights its bias nature targeting CEU and CEU only, and draws up future scenarios in light of possible national and international responses.
This research note addresses issues, concerns, and opportunities for teachers and researchers of the third sector in Central and Eastern Europe, drawing on experiences in Bulgaria, Croatia, Estonia, and Hungary. The paper briefly outlines the development of the third sector in the aforementioned countries, and describes the current state of third sector teaching and research there. It then frames the challenges for the region’s teachers and researchers, and proposes an appropriate role for the West, commenting upon the West’s relevance within Central and Eastern Europe.
While the stability of legislation is one of the fundamental issues in political theory, comparative and quantitative analyses on the subject are in short supply in the political science literature. In this article, we propose a novel measurement scheme for legislative stability, and we also introduce a Legislative Stability Index (LSI) developed to this end. In terms of empirical evidence, our index relies on the number of legislative amendments adopted within the span of an electoral cycle, as well as the breadth of issues the amendments touch on. It is based on the frequency with which laws are amended after their adoption. Our approach uses a new law-amendment edge-type network for a new Hungarian legislative database. Amendment-type connections are discovered by an automated dictionary-based text mining method. We tested the applicability of our index in various regression models. Results show that the legislative term, the length of the law and the way it was adopted were the most significant variables in explaining variation in the stability of legislation.
Socialist democracy appeared in the theory of democracy as an eminently non-western form of democracy in the period of de-Stalinization in the Soviet Union and Eastern Europe. The concept of socialist democracy based on the theses that can differentiate socialist democracy from liberal or parliamentarian democracy: (1) the unity of the power of the proletariat, led by its vanguard political force of the communists, and (2) the setting of the framework of democratic decision-making in the field of labor. Socialist democracy was indeed a form of directed democracy beyond that it had systemic aspirations to create an alternative socio-economic model. This article aims to trace the historical-semantic formation of socialist democracy and discuss its main institutions in the years of post-totalitarian socialist Hungary between 1956 and 1989. What is remarkable in the case of Hungary is that the development of socialist democracy was accompanied by economic reforms to the planned economy from the first half of the 1960s. Thus, socialist democracy focused on the democratization and institutional system of the workplace, mainly as factory democracy and cooperative democracy. With the liberalization and capitalization of socialist economy in the eighties, however, these forms failed to manage the problems of economic incentives and social atomization.
Much has been written over the past decade about the rise and success of far-right parties as key actors of dissensus over liberal democracy. Less attention, however, has been devoted to similar transformations taking place within civil society. This article examines the role played by think tanks in Poland and Hungary in building a new illiberal field. Drawing on Gramsci’s concept of cultural hegemony and Bourdieu’s notion of cultural capital, we theorize four core functions performed by illiberal think tanks: mediating, building, disseminating, and legitimizing this emerging field. Using Twitter data, we analyze how these illiberal think tanks operate as crucial nodes in connecting national, European, and American intellectuals and actors. Through their work and accumulation of cultural and academic capital, they contribute to fostering dissensus over liberal democracy in Central and Eastern Europe and beyond.
Despite the fact that Hungary was less affected by the 2015 migration crisis in objective terms—i.e. the negligible number of immigrants entering and settling in the country in the last years-, the Hungarian government has been pushing an extreme anti-immigration political communication since 2015, which resulted in an intensive and highly politicised public discourse about immigration. This analysis aims at exploring the involvement of political scientists in the online public discourse about the migration and refugee crisis in Hungary between 2015 and 2019. In contrast with other countries, where high salient political crises have stimulated political scientists’ public engagement, this analysis finds that such participation does not apply to the Hungarian case. The low visibility of political scientists is accompanied by the adoption among participants in news portals of either a partisan, pro-government stance or a neutral approach to the issue, while critical positions with the government are almost inexistent. These patterns suggest the influence of both the illiberal institutional turn of the Hungarian media environment and the decrease in academic freedom in the country, as factors deterring public engagement among political scientists in the immigration issue, particularly of those who could adopt a critical position.
In this article, we explore the ways in which partnerships with the state within state-led developmental programs might effect the autonomy of civic organizations (COs) and their readiness to enter in political action. To identify the relationship between collaboration with the state and civic autonomy we draw on data from a survey of 740 Hungarian regional civic associations. We did not find support for the theses that mixing with the state might undermine the autonomy of COs and lead to their political neutralization. Also, we did not find support for the hypotheses that political action is solely about money or it is the property of non-autonomous NGOs. We have identified several mechanisms that allow COs to combine participation in partnership projects with maintained autonomy and political activism.
This chapter explores the relationship between imperial and national subjectivities. Empires have dominated the planet for thousands of years, but in a relatively short period of time they have been completely delegitimised by national projects. Hence, this chapter aims to explain how and why this has happened. Using historical examples of Japanese and Hungarian nation-formation, the chapter traces the transformation of local and religiously based subjectivities into nation-centric subjectivities.
This chapter traces trajectories of counterrevolutions following six revolutions, which exhibit the full range of counterrevolutionary outcomes and offer useful comparisons to Egypt. First, it examines two revolutions that never experienced counterrevolutions: Tunisia’s and Libya’s 2011 revolutions. Both occurred in the same Arab Spring wave as Egypt’s revolution, but in Tunisia the new government faced a military whose interests were not deeply threatened by civilian rule and in Libya the coercive capacity of the former regime was largely destroyed in the brief civil war. Next, it examines two Latin American revolutions that demonstrate the two ways in which revolutionaries can maintain their capacity and defeat counterrevolutionary threats. Following Cuba’s 1959 revolution, Fidel Castro’s regime put down multiple counterrevolutions using its loyal revolutionary army. In Venezuela, following the 1958 democratic revolution, the government enjoyed none of these coercive resources, yet managed to thwart multiple counterrevolutionary coup attempts through a preservation of revolutionary unity and a return to mass mobilization. Finally, in two cases that are otherwise quite different to Egypt – Thailand’s 1973 democratic uprising and Hungary’s 1919 communist revolution – a very similar set of mechanisms undermined the capacity of the new governments and created opportunities for counterrevolutionaries to return to power.
Medieval Hungary lay on the cross-roads for medieval travellers, along one of the main communication routes of medieval Europe. Its position in the Carpathian basin determined many aspects of its connections with regions near and far. All travellers, diplomats, pilgrims, and armies who wanted to take the overland route from Western Europe to Byzantium or further, to the Holy Land, followed the valley of the Danube from Southern Germany through Austria, Hungary, and on to the southeast. Travel literature for Hungary should be appreciated as complex. Hungary was visited by foreigners coming from many different directions, Christians and non-Christians, monarchs, armies, and simple travellers. Pilgrims travelling to holy places, students studying in foreign universities, rulers on military campaigns or diplomatic missions, mercenaries fighting in various military conflicts, and prisoners of war, were among the many reasons for travel. are. Distinctive travel literature for medieval Hungary is only a small part of the textual sources relating to travellers who arrived in or departed from this country.