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Sancho’s Letters begins with an extensive list of “Subscribers Names,” crediting 1,181 individuals who financed the book as a source of funds for Sancho’s widow and children. This chapter examines that list and the process of publishing “by subscription,” highlighting Sancho’s differences from other 1782 subscription publications and the later Black British authors Olaudah Equiano and Ottobah Cugoano. In Sancho’s list, the variety of honorifics associated with each name reveal that the book’s supporters came from a broad spectrum of social ranks – and that a strikingly high percentage of them were women. Several specific individuals are discussed to illustrate the motives of Sancho’s subscribers: patronage and clout; friendship and philanthropy; and abolitionist politics. Despite the later embrace of Sancho’s book by abolitionists, this chapter contends that its subscriber list is more strongly shaped by a sentimental literary milieu and the social ties of the book’s editor.
Chapter 14 examines how the rise of American philanthropic foundations – particularly the Carnegie Endowment for International Peace (CEIP) – shaped international law during the League of Nations era. Although the United States government remained formally outside most League institutions, American influence was felt as private organizations brought their considerable resources to bear on the development of the social sciences, including the discipline of international law. The chapter explores how the CEIP’s legal philanthropy sustained international law as a transnational professional practice linking League officials, judges, academics, and practitioners. Drawing on archival research from the League of Nations and the CEIP, as well as a dataset of roughly 25,000 individuals affiliated with League bodies and related NGOs, the chapter addresses several key questions: What strategy guided the Endowment’s funding decisions? How did this strategy interact with broader geopolitical dynamics, particularly the ambivalent US–League relationship? And how did recipients leverage foundation support to advance their own agendas? The chapter traces the CEIP’s project of replacing a militarized global regime with a rules-based international order administered by trained legal professionals but also offers insights into the structural impact of philanthropic funding on the sociological makeup of the legal profession in the League era.
Final reflections on the meaning of the transformation of ancient Persian, from Old to Middle Persian, put these events in the context of growing human mobility, migration, and population contact from the first millennium BCE until today, with its effects on language. This study has also unexpectedly shed light on the role of conquered people, particularly enslaved people in the domestic spaces of the Persians. Such people have left very little trace otherwise, but their role in the shaping of the Persian language and culture is remarkable. Their effects on Persian culture are still evident in the reduced morphology of Persian until toay. Prospects for new research linguistic history along these lines come into view.
Understanding the values held by negotiating parties is central to the design and success of international climate change agreements. However, empirical understandings of these values – and the manners by which they structure negotiating countries’ value networks and interactions over time – are severely limited. In addressing this shortcoming, this paper uses keyword-assisted topic models to extract value networks for the 13 most recent Conferences of the Parties (COPs) to the United Nations Framework Convention on Climate Change (UNFCCC). It then uses network analysis tools to unpack these networks in relation to influential values, countries, and time. In doing so, it demonstrates that countries’ core climate change values (i) can be accurately recovered from COP High-level Segment (HLS) speeches and (ii) can, in turn, be used to understand the structure of negotiation networks at the UNFCCC. Analysis of the corresponding value networks for COPs 16–28 indicates that initially central values of “Fairness” and “Power” have increasingly given way to values associated with the “Environment” and “Achievement.” Thus, countries at the UNFCCC have increasingly eschewed values associated with common but differentiated responsibilities in favor of a consensus over the urgency of collectively combating climate change. These and related insights illustrate our approach’s potential for recovering and understanding value networks within climate change negotiations – a critical first step for any successful climate change agreement.
Previous research has identified intermarriage as an important factor in immigrant integration, but what affects immigrants’ willingness to intermarry or support intermarriage? A significant and understudied aspect of attitudes toward intermarriage among immigrants is the role of religion. We focus on a particular group of immigrants, Bhutanese refugees, for whom religious persecution featured prominently in their forced migration and resettlement in the US. Using an individual-level survey, we explore factors affecting their attitudes toward intermarriage. Specifically, we analyze the impact of social interactions, socioeconomic conditions, and demographic factors on resettled Bhutanese refugees’ attitudes toward intermarriage. Results indicate that, in addition to age, income, and English proficiency, resettled refugees who spend more time interacting with individuals from outside of their own ethnic, cultural, and religious group are more likely to support intermarriage. Social interactions may allow refugees to overcome religious restrictions and advance refugee integration into American society through intermarriage.
Social networks have always influenced the day-to-day interactions of people, and our chapter highlights the latest research on the significance of these noteworthy social ties in people’s personal relationships. We attend to both romantic relationships and friendship connections, focusing on themes of network effects in relationship formation, maintenance, and dissolution. The findings we review underline the notable ways in which the social environment shapes our closest connections and often strengthens them. We also discuss the extension of network science to investigate marginalized relationships, such as those of sexual minorities, and note the potential for social networks to have a “dark side” in which social connections become problematic. We then address emerging scholarship regarding the positive and negative links between COVID-19 and social networks. Finally, we consider future avenues for research on this notable topic.
In this chapter, we review and integrate the literature on friendships and acquaintanceships in adulthood. We begin with a broad perspective on friends and acquaintances by considering them as members of a larger social network, with friends as part of the inner layers and acquaintances in the outer layers. Then we review the literature focused on friendships, including their life course (formation, maintenance, and endings). Most friendships begin as acquaintances, but not all acquaintances become friends. In a third section we focus on the diverse types of acquaintances, factors associated with how many acquaintances people have, and the unique needs met by acquaintances. Friends and acquaintances have influences on many areas of people’s lives including their romantic relationships and their health and well-being, which are issues also discussed in this chapter.
Athena's Sisters transforms our understanding of Classical Athenian culture and society by approaching its institutions—kinship, slavery, the economy, social organisation—from women's perspectives. It argues that texts on dedications and tombstones set up by women were frequently authored by those women. This significant body of women's writing offers direct insights into their experiences, values, and emotions. With men often absent, women redefined the boundaries of the family in dialogue with patriarchal legal frameworks. Beyond male social and political structures, women defined their identities and relationships through their own institutions. By focusing on women's engagement with other women, rather than their relationships to men, this timely and necessary book reveals the richness and dynamism of women's lives and their remarkable capacity to shape Athenian society and history.
The Latent Position Model (LPM) is a popular approach for the statistical analysis of network data. A central aspect of this model is that it assigns nodes to random positions in a latent space, such that the probability of an interaction between each pair of individuals or nodes is determined by their distance in this latent space. A key feature of this model is that it allows one to visualize nuanced structures via the latent space representation. The LPM can be further extended to the Latent Position Cluster Model (LPCM), to accommodate the clustering of nodes by assuming that the latent positions are distributed following a finite mixture distribution. In this paper, we extend the LPCM to accommodate missing network data and apply this to non-negative discrete weighted social networks. By treating missing data as “unusual” zero interactions, we propose a combination of the LPCM with the zero-inflated Poisson distribution. Statistical inference is based on a novel partially collapsed Markov chain Monte Carlo algorithm, where a Mixture-of-Finite-Mixtures (MFM) model is adopted to automatically determine the number of clusters and optimal group partitioning. Our algorithm features a truncated absorb-eject move, which is a novel adaptation of an idea commonly used in collapsed samplers, within the context of MFMs. Another aspect of our work is that we illustrate our results on 3-dimensional latent spaces, maintaining clear visualizations while achieving more flexibility than 2-dimensional models. The performance of this approach is illustrated via three carefully designed simulation studies, as well as four different publicly available real networks, where some interesting new perspectives are uncovered.
The existence of democratic systems of government threatens the legitimacy of authoritarian regimes. Democracy presents unique opportunities and vulnerabilities, including public debate and free expression, which nefarious actors can exploit by spreading false information. Disinformation can propagate rapidly across social networks and further authoritarian efforts to weaken democracy. This research discusses how Russia and China leverage online disinformation across contexts and exploit democracies’ vulnerabilities to further their goals. We create an analytical framework to map authoritarian influence efforts against democracies: (i) through longer term, ambient disinformation, (ii) during transitions of political power, and (iii) during social and cultural divides. We apply this framework to case studies involving Western democracies and neighboring states of strategic importance. We argue that both China and Russia aim to undermine faith in democratic processes; however, they bring different histories, priorities, and strategies while also learning from each other and leveraging evolving technologies. A primary difference between the countries’ disinformation against democracies is their approach. Russia builds on its longstanding history of propaganda for a more direct, manipulation-driven approach, and China invested heavily in technological innovation more recently for a permeating censorship-driven approach. Acknowledging it is impossible to know disinformation’s full scope and impact given the current information landscape, the growing international ambition and disinformation efforts leveraged by authoritarian regimes are credible threats to democracy globally. For democracies to stay healthy and competitive, their policies and safeguards must champion the free flow of trustworthy information. Resilience against foreign online disinformation is vital to achieving fewer societal divides and a flourishing information environment for democracies during peaceful – and vulnerable – times.
This chapter explores the significant impact of the digital age on the realm of literature, focusing specifically on Hebrew poetry as a distinctive case study. This focus is driven by the declining status of literature within Israeli culture and the dynamic state of its reviving literary landscape. The study is structured in two phases: the first delves into practices and phenomena, while the second aims to provide a comprehensive understanding of the field’s logic and values by examining different participants and levels. The chapter claims that the necessity of the second phase arises from the current state of the field, where the adaptation of media has become so ingrained that it conceals its influence on literary themes, forms, and language. The chapter addresses this gap using the theoretical framework of mediatization, which explores long-term changes associated with media evolution.
Chapter 11 explores how Confucians sought to realize their philosopher-king ideal but failed to introduce reform. Although their rise to power was initially facilitated by a witchcraft scandal that dismantled established families, once in key positions Confucians began to apply their philosophical idealism to reshape the rules of bureaucracy. They formed intellectual communities anchored in teacher–disciple relationships and actively recommended each other for significant roles. More importantly, they monopolized the roles of tutors to the crown prince and introduced a new concept – “teachers to the emperor” – a tradition that endured until the early twentieth century. Social networks transformed intellectual authority into political power. However, once Confucians assumed official positions, they became servants of the throne and were expected to conform to bureaucratic norms. Without establishing institutions independent of officialdom, Confucian ideology and moral discourse, along with their roles as imperial tutors, were insufficient to secure their autonomy or grant them the power to dissent, challenge political authority, or implement significant reforms.
In this chapter, we focus on the meso- and micro-levels of social organisation, below the macro-levels discussed in Chapters 1 and 2. We first discuss social network theory, including crucial concepts such as ties, density and multiplexity, and explain the relationship with innovation diffusion and norm enforcement. We then explore to what extent social network theory can be applied to historical situations, distinguishing between functional and emotional ties. Examples and case studies of historical network studies are taken from English and Afrikaans. The chapter also discusses related models such as coalitions and communities, in particular, communities of practice, text communities and discourse communities. The final part of the chapter addresses individual variation and style shifting on the basis of examples from English and German data.
Focusing on gender inequality in a local community elite, we investigate the role of gender in access to and participation in networks of nonprofit trustees in Louisville, Kentucky. We examine two types of network relations: participation in the network of overlapping board memberships (the “structural network”) and interpersonal ties of collegiality and friendship (the “social network”). Asking whether the gender hierarchy found in most private and public sector organizations is mirrored in this inner circle of trustees, with men occupying the most influential positions in the structural and social networks, we find some male advantage in the structural network. Men predominate in holding most board seats, occupying multiple board seats, and in having slightly greater network centrality. By contrast, women hold the edge in the social network, with slightly greater centrality and higher levels of social integration. Women’s disadvantage in the structural network is at least partly counterbalanced by their prominence in the social network of trustees in Louisville. Results indicate that the local nonprofit sector includes a small number of women (but no people of color) in leadership roles.
This paper argues that the operating environment of humanitarian assistance is best conceived as an interorganizational social network or regime and that the problem of power and authority in such situations must be re-founded or reconceived accordingly. This contention is developed to contribute to an important ongoing dialogue among analysts concerning how humanitarian aid may most effectively be delivered in the context of a realistic appraisal of the structural and operating conditions in which it is offered. The paper first outlines the primary elements of the organizational environment in which humanitarian efforts must proceed, next suggests a way of thinking about how one might conceive of those conditions that builds on recent work, and then sketches the elements of a strategic contingency approach to the humanitarian assistance coordination dilemma. This analytical frame leads one to rethink assumptions concerning how best to conceptualize both the environment and the behavior of humanitarian organizations engaged in providing assistance in emergency situations and to suggest that theory building for this domain of study should now turn to a network-based and strategically contingent perspective for its foundation.
The civil society organizations networks in the Latin American region are increasingly participating in the public policy advocacy. There are many studies that address them, but they do it through more in qualitative methodological approaches but there are few analyzed from a social network analysis approach. We present a case study that analyzes the American Network for Intervention in Situations of Social Suffering (Red Americana de Intervención en Situaciones de Sufrimiento Social, RAISSS), a transnational network of civil society networks from 15 Latin American countries that work with the same meta-model, called ECO2, to promote social inclusion and public policy advocacy.
Participation in voluntary associations is an important part of an immigrant’s integration into a host country. This study examines factors that predispose an immigrant’s voluntary involvement in religious and secular organizations compared to non-immigrants (“natives”) in Canada, and how immigrants differ from natives in their voluntary participation. The study results indicate that informal social networks, religious attendance, and level of education positively correlate with the propensity of both immigrants and natives to participate and volunteer in religious and secular organizations. Immigrants who have diverse bridging social networks, speak French and/or English at home, and either attend school or are retired are more likely to participate and volunteer for secular organizations. Further, social trust matters to native Canadians in their decision to engage in religious and secular organizations but not to immigrants. Pride and a sense of belonging, marital status, and the number of children increase the likelihood of secular voluntary participation of natives but not of immigrants. These findings extend the current understanding of immigrant integration and have important implications for volunteer recruitment.
Using data from the 2008 General Social Survey of Canada, this study examines the factors associated with individuals’ propensity to engage in formal and informal volunteering. The results show that social networks increase the likelihood of both formal and informal volunteering, but social trust and human capital increase only the likelihood of formal volunteering and not of informal care. The findings also reveal interesting cultural influences and regional differences in the propensity to engage in formal and informal volunteering, especially between French-speaking Canadians and English-speaking Canadians, and those living in Quebec and outside of Quebec. Native-born Canadians are more likely to volunteer than their immigrant counterparts, but they are similar to immigrants in the propensity to provide informal care. Additionally, women are found to be more likely to engage in formal volunteering and informal care than men. Theoretical and practical implications of the findings are discussed.
This study focuses on the role of individuals’ social networks and motivations in predicting their intention to participate socially. In an online survey, university students (N = 263) estimated the likelihood of their future participation in several types of civic and political activity and evaluated their possible motivations. Participants also indicated approximately how many of their social contacts were already involved in each type of participation, with this measure being used to calculate their degree centrality in social networks. Multiple linear regression analyses revealed that motivations and social contacts were significant predictors of intention to engage in most forms of civic and political activity studied. Social contacts were more decisive in predicting political than civic participation. We also found that personal motivations mediated the relationship between social contacts and intention to participate in all cases except joining a political party. We discuss the results in light of their theoretical and practical implications.
The main goal of this paper is to introduce a new model of evolvement of beliefs on networks. It generalizes the DeGroot model and describes the iterative process of establishing the consensus in isolated social networks in the case of nonlinear aggregation functions. Our main tools come from mean theory and graph theory. The case, when the root set of the network (influencers, news agencies, etc.) is ergodic is fully discussed. The other possibility, when the root contains more than one component, is partially discussed and it could be a motivation for further research.