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This chapter describes the law governing transgender girls’ participation in girls’ sports. It compares the interpretations of Title IX’s prohibition on sex discrimination by the Obama and Biden administrations on the one hand and the Trump administration on the other. It explores the state laws regarding transgender girls’ inclusion or exclusion that have arisen against the backdrop of Title IX ambiguity. Finally, the chapter examines what courts have said about what Title IX and the Equal Protection Clause require with regard to transgender girls’ inclusion in or exclusion from girls’ sports.
This chapter explores the scientific connection between sex and sport. It begins by examining the meaning of sex and the criteria used to assign individuals to the male or female category. It ends by exploring the link between sex and sport and identifying the sex-related traits that have the greatest impact on athletic performance.
The question of whether transgender girls should be permitted to participate in girls’ sports has been one of the most politically contested and socially controversial of the last decade. Neither law nor medicine provides definitive answers. This book takes on the absolutist positions staked out by both the left and the right and argues in favor of a more nuanced framework that seeks to ensure all girls and boys –both transgender and cisgender – have access to the benefits of organized sports.
This chapter examines the arguments for transgender girls’ exclusion from girls’ sports that have dominated right-leaning public and political discourse. The chapter articulates the argument for exclusion based on fairness and contends that it cannot justify total exclusion of transgender girls from girls’ sports at every age and level. The chapter next uncovers the claims about human flourishing and personal dignity that also motivate arguments for exclusion and argues that such claims are too empirically dubious and normatively controversial to drive policy decisions.
There are no natural or neutral eligibility rules for girls’ sports. All rules say something about who and what society values. Courts and policymakers will ultimately need to decide how eligibility rules should or must be drawn. In answering these questions, they will need to decide what the social goal of sex-segregated sports is, and which eligibility rules best serve this end. This book started from the premise that transgender and cisgender girls are entitled to equal concern and respect. It then offered a pragmatic and workable framework for optimizing individual and group benefits of sports for both transgender and cisgender girls.
This chapter identifies three distinct benefits of organized sports. Basic benefits are the physical and emotional benefits of sports that flow to all participants. Special benefits are the tangible and intangible rewards that flow only to the winners. Group benefits are the self-esteem and social-status benefits that nonparticipants receive from seeing a member of their group celebrated. The chapter argues that at the recreational and early childhood levels, the values governing the basic benefits of sports should drive eligibility rules and transgender girls should be included. At the elite level of varsity high school and college sports, the values governing special and group benefits should drive eligibility rules and transgender girls should be included, except where transgender athletes dominate the winner’s circle.
This book addresses one of the most controversial and polarizing topics of recent years: transgender girls' inclusion in girls' sports. The book explores legal precedent and medical science and explains why neither can answer the question of how eligibility rules should be drawn for girls' sports. The decision is, at core, a political one necessarily reflecting social values and priorities. The book examines positions from the right and left that have dominated the public debate revealing their ideological commitments and logical weak points. With the goal of helping readers clarify their own positions, rather than advocacy, the book provides a framework for thinking about this issue that focuses on the discrete benefits organized sports provides to participants and society more broadly and considers how such benefits can be most fairly and justly allocated to girls and boys – both transgender and cisgender.
To evaluate food marketing techniques used in Canadian recreation and sport facilities and assess the healthfulness of foods and beverages marketed by the techniques.
Design:
Cross-sectional content analysis of photographed food marketing instances coded for marketing techniques according to Health Canada’s Monitoring Protocol, developed for monitoring food marketing techniques across settings, supplemented with new inductively identified codes and sport-related marketing techniques. Healthfulness was classified as ‘of concern’ or ‘not of concern’ according to cut-offs of sodium, sugar and saturated fat established by Health Canada.
Setting:
Recreation and sport facilities in Canada
Participants:
134 facilities with 2576 food marketing instances
Results:
91·4 % of food marketing instances included at least one general marketing technique. Branded infrastructure, displays and furniture was the most prevalent (87·9 %) and appeared with another technique half of the time. Sport-related marketing appeared in 12·2 % of marketing instances, with most referring to sponsors. Most (86·5 %) marketing instances were ‘of concern’. Food marketing instances with sport-related marketing (97·6 %) were significantly more likely to be ‘of concern’ than without sport-related marketing (84·6 %) (χ2 = 20·54, P < 0·001). Three new indicators – appeals to taste, appeals to emotion, and cross-channel references – captured persuasive elements not addressed by the current monitoring protocol.
Conclusions:
This study highlights the presence of food branding and the use of sport-related marketing to promote unhealthy products/brands in recreation and sports facilities. Monitoring protocols may underestimate exposure to persuasive food marketing by overlooking subtle, symbolic and cross-channel techniques. Future research can be improved by including subtle techniques and reinforced messages across marketing channels.
Given the paradoxical media environment for gay athletes and the struggle they face in shaping their own stories, the sports autobiography offers a rich and understudied site to trace the evolution of gay athlete stories in the media. This chapter analyzes five of the most prominent gay athlete autobiographies to date, told over a three-decade time period from 1977 to 2007, to reveal the discourses athletes use to construct their identities surrounding sport, sexuality, athleticism, and identity. The project offers a comparative analysis of the major themes that emerged in gay athlete autobiographies and how these stories were shaped over time and across different cultural and sporting contexts.
The 1891 International Gymnastics Festival, Sweden’s first international sports event and five years before the first modern Olympic Games, was hugely controversial. Many people argued that hosting the festival threatened the survival of Sweden’s own “Ling gymnastics” and even Swedish culture itself. These critics feared that hosting the competition, which would be shaped by outside influence, in turn would disadvantage Ling gymnastics and reduce confidence in a system that Swedes had believed to be the best in the world. The episode illustrates the complications arising from the emergence of international athletic competition and the underlying tension between nationalist and internationalist considerations.
In many African countries, youths' participation in the public sphere is still limited despite the creation of legal instruments such as the African Youth Charter and myriad youth-centered national policies. Across the continent, marginalized youths face various constraints in accessing the public sphere. This article examines how one voluntary sports association, the Mathare Youth Sports Association, uses sports as an alternative public sphere to engage with government actors and the community on social justice issues.
This article is a case study of the Kasarani Stadium in Kenya as a heuristic through which to understand President Daniel Arap Moi’s political style and priorities during the first decade of his regime. Drawing primarily from national and international newspapers, the archives of national and international sporting organizations and associations, records of the Kenyan government and biographies of Moi, I explore how Moi gave political meaning to sport to advance his populist politics at home and project Kenya on(to) the international stage. At home, he used sports to define himself as a leader of the ordinary mwananchi (citizen), in touch with the experiences, challenges, and visions of the common Kenyan. Internationally, he used sports to chart Kenya’s foreign policy and fashion himself as an international political personality. The article concludes that the study of sports and sporting infrastructure offers a productive way to write social, political, and cultural histories of postcolonial Africa.
Since the late 2010s, Rwanda has advertised its Visit Rwanda logo on the jerseys of prominent European football teams and has built new sports stadiums to host international sports competitions. Such strategies reflect the practice of sportswashing, which refers to the utilization of sports by political actors to gain global legitimacy while diverting attention from unjust processes occurring in their home countries. Dubinsky analyzes the effectiveness of Rwanda’s sportswashing through the concept of authoritarian image management, arguing that the mutual interests shared between authoritarian and Western actors facilitate the country’s sportswashing, despite the critiques it attracts.
Since the beginning of training at Huachuca, sport and entertainment had been used as diversions from boredom and uncertainty as at other forts. For the 92nd and 93rd Infantry Divisions, however, the latter was stronger than elsewhere as doubt hung over the assignment of the men once training ended. The commander of the fort therefore had the idea of offering a level of leisure and cultural exposure unknown to blacks in civilian life, even though he perpetuated stereotypes about the natural talents of African Americans for sports and music. In a unique gesture of recognition, however, he granted artists-soldiers and -Wacs based in Huachuca new responsibility in the programming and choice of entertainment, even opening the fort to the fine arts. This attitude certainly contributed to explaining the non-explosion of the fort during the war.
In the summer of 2010, LeBron James announced that he would be leaving the Cleveland Cavaliers and, as he put it during an ESPN special, taking his talents to the Miami Heat. Cavs fans burned their LeBron jerseys in the street, and team owner Dan Gilbert, the billionaire founder of Quicken Loans, wrote an open letter to Clevelanders condemning the two-time NBA MVP. “You simply don’t deserve this kind of cowardly betrayal,” he wrote. “You have given so much and deserve so much more.” What had fans given LeBron? And what did he owe them? The introduction outlines a theory of the relation between athletic talent and social debt, observing how the assignment of giftedness has reflected and created racial ideas about advantage and deservedness since the civil rights era. It is a theory not of elite athletes but of how the way we imagine elite athletes affects the rest of us. From Bernard Malamud’s classic baseball novel The Natural to the career of the fastest woman of all time to Gilbert’s open letter, the image of the gifted athlete has changed while the assumed debt has grown and resurfaced in other domains of American life.
In 1998, Bill Clinton hosted a town hall on race and sports. 'If you've got a special gift,' the president said of athletes, 'you owe more back.' Gift and Grit shows how the sports industry has incubated racial ideas about advantage and social debt since the civil rights era by sorting athletes into two broad categories. The gifted athlete received something for nothing, we're told, and owes the team, the fan, the city, God, nation. The gritty athlete received nothing and owes no one. The distinction between gift and grit is racial, but also, Joseph Darda reveals, racializing: It has structured new racial categories and redrawn racial lines. Sports, built on an image of fairness, inform how we talk about advantage and deservedness in other domains, including immigration, crime, education, and labor. Gift and Grit tells the stories of Roger Bannister, Roberto Clemente, Martina Navratilova, Florence Griffith Joyner, and LeBron James – and the story their stories tell about the shifting meaning of race in America.
Past research has documented ingroup favoritism, the tendency to cooperate more with ingroup members than outgroup members, in a wide range of intergroup contexts, and extensively discussed conditions under which ingroup favoritism emerges. However, previous studies have predominantly focused on a simplistic intergroup context, for instance, where group boundaries are static, and one group membership is present. To fill the gap, we leveraged data from professional volleyball players and investigated the influence of (1) varying levels of intergroup conflict salience, (2) past and present group memberships, and (3) national team membership on intergroup cooperation. Contrary to our hypotheses and the social identity perspective, we found that conflict salience and former ingroup membership did not influence intergroup cooperation. Additionally, we found that the more national team players there are in the ingroup, the more cooperative those who play for the national team are with ingroup members, leading to increased ingroup favoritism.
It made for a great photograph. Icons of the feminist movement, stars of women's sport, and amateur athletes joined in a show of solidarity, rallied around the torch that would inaugurate the 1977 National Women's Conference in Houston, Texas (Figure 1). It was the first federally funded meeting of its kind, and 20,000 people cheered the arrival of the flame and the illustrious if motley crew that bore it aloft. The moment was, according to the official proceedings, “one of the most dramatic features of the Conference.”
At the beginning of the 1970s, college sports were on turbulent ground. “Colleges prepare for the impact of rising costs and more campus unrest,” warned the New York Times. The Los Angeles Times was a bit blunter in its prognosis, reporting that “like housewives everywhere, athletic directors of the nation's colleges [were] having budget trouble.” National Collegiate Athletics Association (NCAA) Executive Director, Walter Byers, warned of “cadres of disgruntled athletes,” demanding rights, money, and control. Byers was also troubled by Title IX, the new educational amendment mandating gender equity in federally funded schools, including in athletic departments. “The possible doom of our collegiate sports is near,” Byers proclaimed. “There is not an athletic department in the country where officials are optimistic,” University of Michigan's Athletic Director (AD), Don Canham, lamented. Norv Richey, University of Oregon's AD concurred, declaring, “The future of intercollegiate athletics are in peril.”
In the late 1990s and early 2000s, fans assembled at stadiums and arenas across the country to witness a recurring spectacular event. They headed toward the local ballpark or arena, not to watch their favorite teams and entertainers perform inside, but rather to witness the implosion of the facilities themselves. As the United States was in the midst of its latest stadium construction boom, a new community ritual took shape: the ceremonial demolition of stadiums that were built in the 1960s and 1970s. Facilities that were once celebrated for their modern designs and conveniences were deemed ugly and obsolete seemingly overnight. Atlanta-Fulton County Stadium, Three Rivers Stadium in Pittsburgh, Riverfront Stadium in Cincinnati, Market Square Arena in Indianapolis, among dozens of other professional stadiums, were demolished in this spectacular fashion (Figure 1). Explosives were strategically placed throughout the abandoned facilities, and fans gathered yards away to watch the buildings burst into gigantic clouds of dust and smoke, the environmental consequences of sending pollutants into the air notwithstanding. Television networks covered the detonations while fans donned team colors, cheered, and shed tears as their beloved community gathering places were blown into oblivion.