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The changes at play in the contemporary world bring about challenges that are impacting political legitimacy. They make legitimacy at the same time more problematic and more relevant, at both the national and international levels. From this perspective, how these changes and challenges are going to be addressed in the coming years is likely to determine, to a large extent, the evolution of political legitimacy—nationally and internationally. Among the changes and challenges underway, and their associated events and trends, I highlight the following eight: (1) the challenge of integration and disintegration, (2) the economic and financial challenge, (3) the geopolitical challenge, (4) the normative challenge, (5) the technological challenge, (6) the reassessment of globalization challenge, (7) the crisis of democracy challenge, and (8) the governance challenge. I unpack them in turn and, for each of them, allude to their possible meaning and implications for political legitimacy.
This chapter focuses on change of an international order and its sense of legitimacy—in other words, change of the system of an international order and of its legitimacy. Concentrating on the change of an international order and of its legitimacy consists of exploring a type of change that is so transformative that it brings about a change in both how an international order is organized and institutionalized and functions, and how this is justified by the culture of legitimacy that is part of it. As a way to analyze this issue, this chapter addresses three questions: What can be the reasons triggering a change of international order/system and the sense of legitimacy that comes with it? What are the modalities and processes indicating that an international system and its legitimacy are changing? What has shifted—that is, changed—when a new international order and its culture of legitimacy have emerged?
From its origins in ancient Mesopotamia, through the advent of coinage in ancient Greece and Rome and the invention of paper currency in medieval China, the progress of finance and money has been driven by technological developments. The great technological change of our age in relation to money centres on the creation of digital money and digital payment systems. Money in Crisis explains what the digital revolution in money is, why it matters and how its potential benefits can be realized or undermined. It explores the history, theory and evolving technologies underlying money and warns us that money is in crisis: under threat from inflation, financial instability, and digital wizardry. It discusses how modern forms of digital money (crypto, central bank digital currencies) fit into monetary history and explains the benefits and risks of recent innovations from an economic, political, social and cultural viewpoint.
How did the COVID-19 outbreak affect citizens’ democratic preferences? Were the changes persistent or temporary? We track a representative sample of Spanish citizens before, during, and after the pandemic, with eight survey waves from January 2020 to January 2024. We compare democratic attitudes before and after the pandemic with individual fixed effects models. We identify a sharp increase in preferences for technical rather than ideological policy-making at the very onset of the pandemic, as well as significant changes in voters’ preferences for competent rather than honest politicians. These changes are sudden and persistent over 4 years. Using a set of repeated survey experiments, we also document a widespread willingness to sacrifice rights and freedoms to deal with the pandemic as compared to other global threats, such as international terrorism and climate change. But this effect quickly faded over time. Overall, we identify significant changes in democratic attitudes during the pandemic and a durable shift in technocratic preferences that outlived the pandemic, setting the conditions for the long-term legacies of COVID-19 on democracy.
Having looked at how firms develop innovations and bring them to market, and the role of entrepreneurs and states in shaping those processes, we turn now to the question of what innovations do to society. Innovations, after all, do not just concern the firms that create them. We begin at the most macro of macroscopic levels with Perez’s paper on technology bubbles, asking how societies are transformed through successive waves of technological revolution and what happens as those waves flood over society. Staying at the macroscopic perspective with Zuboff’s paper on Big Other, we look at how technological change transforms capitalist dynamics and ushers in both new logics of accumulation and new forms of exploitation. Then, we move to the question that the popular press tends to phrase as “Will robots take our jobs?” as we look at the history and future of workplace automation with Autor’s paper and Bessen’s analysis of the conditions that lead to widespread, as opposed to highly concentrated, societal gains from technology.
With the widespread democratic decline and the rise of autocratic regimes, global humanitarian assistance efforts have often fallen short of expectations. Historical humanitarian assistance efforts have changed, becoming less effective, or disappearing. Given the direction that global health crisis risks are taking today, it is crucial that diplomatic, structural, logistical, security, and operational questions be asked and appropriate global solutions sought for the future management of pandemics and climate change crises.
Embodied movement within and across national borders has been increasing. Prompted by intensifying local–global unsettling, it has led to a series of tensions concerning the way even the most supposedly cosmopolitan of countries now treat the refugees and migrants. Those who seek refuge have become a problem. In this conflict-ridden world in which the displacement has become endemic – and in this mediated world where the hope of finding a better place to live is held out as part of the dominant global imaginary – countries across the globe are now attempting to manage the global flow of non-citizens. Here the visceral immediacy of human needs and hopes is confronted by the abstracting machinery of state surveillance and management. This chapter explores the tensions between the continuing embodied movement of those who seek refuge and the intensifying abstraction of state engagement with those persons. The chapter takes three liberal democracies as its focus – Australia, Canada, and the United States. These are settler colonial countries which we might expect to be cosmopolitan and welcoming. The history of refugee reception is, however, a movement away from that sensibility.
The intense search for security has, over the past half-century, become increasingly contradictory in the context of the current global unsettling. The techno-scientific search for increased security is now generating circles of increasing insecurity. This chapter is concerned to understand the foundational unsettling of that world space and its consequences for human security in general, including increasing ontological insecurity. The earliest and most dramatic example of this process is the nuclear revolution. With the dropping of the atomic bomb on civilians towards the end of World War II, the search for an ultimate weapon of mass destruction that would end the war created the conditions for escalating insecurity. The chapter documents elements of this process but, more importantly, seeks to broaden the usual emphasis, drawing the mechanics of military security into encompassing questions of human security (see also Chapter 8 on human security). The chapter draws parallels between the areas of nuclear security, anti-terrorist security, drone assassinations, and biosecurity to document the unsettling of the meaning and practice of contemporary global attempts to securitise.
The chapter sets out a framework for understanding the manifold crisis of the human–planetary condition. It argues that this crisis condition goes far beyond the climate crisis. Most critics tend to focus on particular issues or measurable trends rather than the abnegations of human and planetary flourishing. More pointedly, the accumulating literature rarely addresses the grounding conditions of the crisis condition nor its broader consequences for being human. Rarely do commentators set out clear pathways to the alternative possibilities. Accordingly, this chapter explores three main processes as shifting the terms of the human condition: abstraction, reconstitution, and unsettling. First, it suggests that we are materially abstracting social life, fundamentally remaking relations between people, and between persons and their worlds. Second, we are reconstituting the elements of nature and culture, including our own nature and the dominant forms of social life. And third, we are relativising the deepest structures of human practice and meaning in such ways as to change the nature of our social being. This confluence adds up to a great unsettling of the human condition.
This chapter brings the book to a close by reflecting the complexity of contemporary local–global relations, focusing on questions of positive relationality, sustainability, productivity, and vitality. It responds to the compounding crisis of our time, a manifold crisis which encompasses processes of ecological, economic, political, and cultural unsettling. The argument presented here is that a manifesto for positive local–global relations needs to confront the contemporary human condition in all its interconnected crises and wonders. It needs to be able to project into the future as well as provide guidance for present activities. And it needs to remain a heuristic and negotiable framework for continuing dialogue over principles rather be fixed as a set of edicts or targets. Rather than providing a blueprint for change, the chapter presents manifesto making as a method. Nevertheless, it presents a series of fundamental principles that are suggestive for rethinking the present human condition.
A new economic model begins to emerge. After the turn of the century, the worldview made of free markets, globalization, and liberal democracy met multiple crises. While the political pendulum swings back toward government control, economists and independent agencies should promote balance, mitigating the tendency toward the extremes of public opinions divided into opposite camps. The tendency toward a stronger presence of the government in the economy must be controlled; the perimeter of open and competitive markets should not be restricted to the point at which they lose their creative force. In this book we reflect on these developments through the prism of one of the most ancient and fundamental societal institutions: money. Money is a mirror of society; it reveals the drivers, contradictions, strengths, weaknesses, and failures of society at large. We build on two convictions. The first is the value of history, to tell us what money is, what purpose should it serve, and how best it should be designed and governed. The second is that the fundamental purpose and requirements of money do not change through time or space. What changes are the manifestations of money. Technology is part of this process and should be used to serve money’s purposes better.
Centralisation of powers typically occurs in times of crisis. The paper investigates and compares the intergovernmental relations (IGRs) in the Italian decentralised systems during the economic and financial crisis (2008–2013) and the COVID-19 pandemic (2020–2022). During both these two phases, Italy experienced a transition from a political government to a technical one. During the economic and financial crisis, Silvio Berlusconi's government (2008–2011) was succeeded by a technical one led by Mario Monti (2011–2013); similarly, during the pandemic, Giuseppe Conte's government (2020–2021) was followed by a technical one led by Mario Draghi (2021–2022). The hypothesis is that the presence of ‘political’ governments still guarantees a certain degree of cooperation with lower levels of government (i.e. regional and local administrations), while ‘technical’ governments further exacerbate the centralisation of powers. The paper analyses the legislative activities of the central government and the documents of the Italian ‘conference system’ during the two periods of analysis. According to our hypothesis, the findings show a greater centralisation of power under the technical government during the pandemic, but not during the economic crisis. This outcome suggests that the policy domain may serve as a main intervening factor over the degree of centralization of the IGRs during periods of crisis.
More people than ever are receiving support for mental health crises, and instances of suicide continue to grow. Mental health funding has recently increased, focusing on improving services that provide an alternative to emergency departments, such as urgent helplines and crisis cafés. However, there is a lack of literature examining the efficacy of these services, despite research suggesting they may be associated with lower hospital admission rates.
Aims
We aimed to evaluate the perspectives of people with lived experience of accessing a variety of mental health crisis services in the UK.
Method
One-to-one interviews were conducted with 25 individuals as part of a qualitative grounded theory analysis.
Results
The following themes were identified as important for recovery: more than a diagnosis (a need for person-centred care); instilling hope for the future (access to creative spaces and community); and a safe space for recovery (out-of-hours crisis cafés). Many have credited crisis cafés with saving their lives and felt there should be increased funding provided for collaboration between the National Health Service (NHS) and the third sector. Participants highlighted the need for interim support for those awaiting therapy via the NHS and continuity of care as key areas for improvement.
Conclusions
NHS services are struggling to meet the mental health needs of the population, resulting in lengthy waiting times for therapy and an over-reliance on the third sector. While crisis cafés are currently provided at a low cost and appear to result in satisfaction, policymakers must ensure they receive adequate funding and do not become overburdened.
This analysis explores the impact of the Myanmar earthquake on March 28, 2025 and its subsequent effects on Thailand and Myanmar by collecting and synthesizing data on immediate casualties, infrastructural damage, humanitarian needs, disaster preparedness in both countries, and relevant theoretical concepts. The earthquake in Myanmar has created a major humanitarian crisis, compounded by existing weaknesses, while the effects in Thailand have highlighted significant gaps in urban safety protocols. Differences in preparedness and societal awareness have influenced the outcomes in each country, emphasizing the urgent need to strengthen resilience capacities across the affected region.
Global crises constitute challenges for social policy. While social policy is predominantly a national concern, international organisations (IOs) contribute frames of reference for state decisions. In this article, we explore whether the COVID-19 pandemic led to changes in IOs’ social policy ideas and recommendations in health care, labour market, and social protection policies due to how IOs perceived the crisis’ specific nature, severity, and global scope. We focus on four IOs regarded as key actors in global social policy, namely the ILO, OECD, WHO, and the World Bank. Theoretically, we employ a framework of ideational policy change combining different levels (recommendations – including parameters and instruments – and paradigmatic ideas) with different types of change (layering, conversion, dismantlement, and displacement). We find that IOs have not fundamentally reimagined their pre-pandemic stances during the pandemic. The IOs’ perceptions of the crisis do not undermine IOs’ ideas and recommendations but highlight their appropriateness.
The First World War marked a shift from liberalism and internationalism to a period characterised by nationalisation, ethnicisation of citizenship, and economic protectionism. The art market’s history aligns with these narratives, highlighting the fragmentation of a European trade zone and the disruption of a transnational trade equilibrium. The war prompted significant structural transformations in these markets, with Germany seeing a surge in art investment as a hedge against inflation. In Britain, art sales were driven by tax obligations and national service investments. Conversely, the French market struggled, facing stagnation and a focus on preserving existing collections due to the threat of destruction. Neutral countries such as the Netherlands and Switzerland maintained stable art markets, fostering avant-garde movements and serving as hubs for buyers and sellers. The year 1914 catalysed structural transformations in these markets, highlighting how modern warfare altered art’s perception, value, and trade.
The escalating dengue crisis in Peru demands immediate action from global health organizations, health care authorities, and government officials. Endemic to Peru, dengue has seen a drastic increase in cases, with the largest outbreak on record occurring in the first half of 2023, resulting in 139 366 confirmed cases and 381 deaths. Despite efforts to contain the outbreak through integrated surveillance and response strategies, the crisis worsened in 2024 due to drastic climate changes, exacerbating conditions for dengue transmission. Heavy rains since December 2023 have caused flooding and landslides, creating ideal breeding grounds for dengue vectors. Overwhelmed local authorities, especially in areas with limited access to public services due to floods and landslides, struggle to manage the crisis. With more than half the population at risk of dengue infection, urgent measures are required to control the spread of dengue and mitigate increasing mortality rates. Targeted interventions in areas with limited health care access are crucial, considering underreporting and limitations of health systems, to accurately assess the true burden of the disease and prevent further escalation of the crisis.
Forty years into Botswana’s AIDS epidemic, amidst persistently low rates of marriage across southern Africa, an unexpected uptick in weddings appears to be afoot. Young people orphaned in the worst years of the epidemic are crafting creative paths to marriage where—and perhaps because—their parents could not. Taking the lead of a pastor’s assertion that the wife is mother of her husband, I suggest these conjugal creativities turn on an understanding of marriage as an intergenerational relationship. Casting marriage in intergenerational terms is an act of ethical (re)imagination that creates experimental possibilities for reworking personhood, pasts, and futures in ways that respond closely to the specific crises and loss the AIDS epidemic brought to Botswana. This experimentation is highly unpredictable and may reproduce the crisis and loss to which it responds; the multivalences of marriage-as-motherhood can be sources of failure and violence, as well as innovation and life. But it also recuperates and reorients intergenerational relationships, retrospectively and prospectively, regenerating persons and relations, in time. While different crises might invite different sorts of ethical re-imagination, marriage gives us a novel perspective on how people live with, and through, times of crisis. And marriage emerges as a crucial if often overlooked practice by which social change is not only managed but sought and produced.
Parliaments are the intermediate link in the representative chain connecting citizens to the government. The parliamentary agenda is often seen as highly responsive because public priorities are usually mirrored in parliamentary debates. However, the level of responsiveness is affected by formal and informal rules of each activity, which considerably shape the attention–concentration capacity and thus the possibility for policy change. During moments of crisis, institutional frictions can be substantially placated, making the agenda concentrating on the crisis issue even in the presence of high institutional frictions. Building on the literature about parliamentary questioning and agenda-setting studies, this article compares the determinants of issue attention for crisis-related issues (economic, migration, and pandemic) in the Italian case over the past 20 years, assessing their impact on written questions and oral questions with immediate response. This article overcomes a limitation of the agenda-setting literature which treats different forms of parliamentary questions as having a single logic and dynamic. Instead, we demonstrate that frictions are extremely variable among different forms of parliamentary questioning and thus, that written and oral questions exhibit different forms of issue responsiveness. This article explores which type of signal parliamentary questions are most responsive to – public concerns, media attention, or real-world indicators – and finds that the answer is highly conditional both on the specific issue under examination and the type of parliamentary questions.
Emergency law serves the dual purpose of granting public authorities the powers to respond to emergencies whilst simultaneously limiting the use of such powers so as to prevent their abuse. To this end, it is crucial that emergency law clearly outlines its own scope by delimiting the grounds that permit the invocation of emergency powers. This article argues that defining those grounds requires distinguishing emergency from normalcy and disentangling it from the broader notion of crisis. Accordingly, the contribution investigates the extent to which a definition of emergency can be accommodated within EU constitutional law. To do so, it draws on examples from European emergency law, understood as encompassing both EU Member States’ laws and the European Convention on Human Rights (“ECHR”). The article shows that the vague emergency terminology employed in the EU Treaties hinders the identification of a horizontal definition of emergency and risks casting doubt on the constitutional legitimacy of emergency responses by the Union and its Member States.