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Chapter 5 analyzes Ghana’s Electoral Commission (EC) across the country’s four republics, exploring how political competition, constitutional reforms, and patterns of informal partisan inclusion shaped the EC’s reputation as one of Africa’s most respected electoral management bodies. The chapter traces the evolution of party representation in electoral administration, showing how informal consultative forums, inter-party committees, and transparency mechanisms strengthened legitimacy and helped resolve disputes. It examines key moments, such as electoral transitions, administrative expansions, and conflict-laden reforms, that tested the EC’s autonomy. Using interviews and historical documents, the chapter highlights how Ghana’s consociational tendencies and stable political settlement contributed to robust election management, while also identifying vulnerabilities related to appointment powers and regional representation. The chapter situates Ghana as an example of how inclusion and administrative practice interact to produce durable de facto autonomy.
This chapter asks how two subjects defined in the terms of ‘religion’ – the ‘Muslim’ and the ‘Jewish’ subject – became recognizable as such in the decades prior to the independence of the ‘Islamic Republic’ of Pakistan and the ‘Jewish National Home’ of Israel, which aligned the recognition and formation of the religious minority, the nation, and the state. It addresses the recognition of Israel and Pakistan in the contexts of their colonial pasts and analyses the role of demography, the claim for political representation, and the work of two international commissions that shaped the borders of their statehood. It shows how emerging modes of cultural recognition built on and cemented very particular understandings of ‘religion’ and funnelled certain aspects of social, political, and cultural life into coherent, representable, and recognizable forms of religious difference. By looking in detail at the epistemological politics of religious difference, the chapter illustrates the costs that come with the recognition of ‘religion’ and ‘religious difference’ in the transition from empire to state. The double face of the imperial recognition of the ‘Indian Muslims’ and the ‘Palestinian Jews’, in other words, worked both as a condition for legitimate government and power and as a resource for the future challenge against them.
The forces of history have weighed on the Framers’ constitutional design. Their extended republic has grown geographically but shrunk in terms of transportation and communication. Representation as a filter of popular passions and the extended republic as a protection against majority faction have been less effective than the Framers anticipated. Significant changes to the Framers’ design by amendment, interpretation, and practice have also created openings for the influence of political factions.
The founding generation condemned political parties as the archetypal manifestation of political factions. Yet they quickly sorted themselves into the Federalist and Jeffersonian Republican parties. As the Framers anticipated, the nation has experienced growing partisanship and a winner-takes-all, majority rules, understanding of the political process. A result has been what might be called a soft tyranny of the ruling majority faction.
The Framers’ overarching theories for the control of faction included representation as a filter of popular passions, union, and an extended republic to limit the influence of factions by multiplying the number of distinct and competing interests, and divided sovereignty between the state and national governments. The theory of representation was familiar from their British heritage, but their theories of an extended republic and divided sovereignty between the national and state governments diverged from accepted political principles of the eighteenth century.
Representation was believed to serve as a filter on the passions and excesses of direct democracy, but representatives could be influenced and even become the leaders of political factions. A central concern was to assure that representatives were insulated from such influence and focused on the public interest. As with the selection of executive and judicial officials, the questions that most occupied the Framers were the method of selection of representatives (appointment or popular election) and their term of service and eligibility for reelection.
Sellars’s long-neglected account of “picturing” has recently found more sympathetic interpretations. At the same time, there has been more sustained engagement with Sellars in terms of Kant. However, there has not yet been an inquiry into the role that “picturing” played in debates amongst nineteenth- and twentieth-century neo-Kantians prior to Sellars. This chapter examines how neo-Kantians such as Helmholtz, Riehl, and Hertz used the concept of picturing in theorizing both scientific philosophy of mind and adjudicating debates between realism and idealism. Thus Sellars belongs to a rich and complicated tradition in his own use of the concept to address both problematics.
The Voting Rights Act (1965) protects minority voters’ ability to elect candidates of their choice, namely co-ethnic candidates. Historically, these protections were enforced through preclearance, which required federal approval of voting changes to prevent retrogression. The Supreme Court’s ruling in Shelby v. Holder (2013) eliminated preclearance, raising concerns about its impact. Existing research largely focuses on minority voter registration and turnout, often concluding that the ruling’s effects are less severe than expected. But is this too narrow a lens to view the implications of this Supreme Court ruling? This study shifts attention to minority descriptive representation, analyzing how Shelby v. Holder affected the number of Latinos elected to local offices. Using a Synthetic Difference-in-Differences approach and data from the National Association of Latino Elected Officials directory, I find that the ruling is associated with a decline in Latino descriptive representation. These findings highlight the need to consider representation beyond turnout and registration when evaluating policy impacts on minority voting rights.
Drawing on Agamben’s notion of “bare life” and Fassin’s critique of “humanitarian reason,” this article asks when refugees become recognizable as fully human in Turkish news discourse. It analyzes a simple random sample of 2,285 migration-related news items published in eight national newspapers between 2011 and 2020 through qualitative content analysis, and complements this with a close reading of sixty items that cluster around positive/humanitarian storytelling. Overall coverage is largely massifying and predominantly negative in tone; framing is dominated by threat–security–control (40 percent) alongside a substantial humanitarian–moral frame (32 percent). The paper’s main contribution is to identify and theorize three recurring “good refugee” figures: (1) the vulnerable woman/child; (2) the heroic young man; and (3) the talented/entrepreneurial refugee whose exceptional skills and achievements are foregrounded. The paper argues that these figures do not merely individualize refugees; they also function as privileged sites where Turkish nationhood is narrated as compassionate, modern, and sovereign – while “ordinary” refugees remain outside the horizon of unconditional humanity and rights. The article argues that humanization strategies may backfire, ultimately eliminating individual subjectivity and agency. The article critiques the news items’ compassionate, patronizing, and moralizing tone, highlighting the urgent need to politicize and historicize the issue.
Using a regression discontinuity design, we examine the causal impact of far-right parties’ first-time entry into Swedish municipal politics on the inclusion of candidates from groups frequently targeted by their rhetoric, namely immigrants and sexual minorities. Leveraging validated candidate data, we find that far-right entry has a negative effect on the share of immigrant candidates within mainstream parties. However, this average effect masks important differences across parties. Left-wing parties respond by increasing immigrant recruitment, resulting in a net increase in immigrant representation on ballots. In contrast, right-wing parties reduce their share of immigrant candidates, largely due to limited recruitment of new candidates. These findings highlight how far-right legislative presence shapes the recruitment and retention of minority candidates in democratic politics.
Rural Americans constitute a politically consequential yet theoretically understudied identity group. This study reconceptualizes descriptive representation to include place-based identities and demonstrates its influence on policy support and political trust. Using a preregistered, original survey experiment of rural respondents, we assess whether rural Americans exhibit greater support for laws and perceive it as more beneficial to rural communities when proposed by state representatives who share their rural identity. Our findings strongly support this hypothesis: rural Americans express higher levels of support for laws that were introduced by descriptively representative lawmakers and are more likely to believe such policies benefit rural areas. Moreover, respondents demonstrate higher levels of trust in rural lawmakers even in the absence of additional information about them. These results illustrate that, for rural Americans, place-based identity is deeply influential in shaping their political perceptions.
This chapter examines efforts to list Kenya’s ‘minorities’ and ‘marginalised communities,’ categories in the 2010 constitution entitled to affirmative action in government representation, resource distribution and public service employment. These are the first classifications with allocative consequences since colonial times. I examine how these terms are operationalised in legal cases, by government Commissions, and by civil society. I show the impossibility of arriving at a fixed list and illuminate myriad strategies for responding to competing political demands for status. These are quintessential examples of cultivated vagueness. I show how this enables both generosity in conferring special status and its application in divisive ways. I use three cases of code seeking – Nubian, Wayyu and Sakuye peoples – to further illustrate both how vague codes have become and how politically salient they are. I examine both the limits of classification in this space and explore ways to make them work to benefit marginalised people. I conclude with some alternatives to classification for remedying marginalisation.
This forum continues the Journal of Public Policy’s series for debate and discussion of important ideas in the scholarly study of public policy. This exchange is anchored with an essay by Christopher Wlezien entitled, “On Policy Responsiveness: Conditions for Effective Demand and Supply.” Understanding the connection between the public and the officials meant to represent them is fundamental to democratic governance. While there is a voluminous literature from across the political science and policy studies spectrum, Wlezien offers a new framework for examining the “theoretical conditions for effective policy representation.” He develops the concepts of “input” as a function of public demand, and “output” as the result of policy supplied. Wlezien concludes that we observe a surprising amount of congruence between what the public wants and the policy it receives. This conclusion is in stark contrast to more pessimistic views prominent in the recent literature.
When activists act as unelected representatives by voicing political demands on behalf of various constituencies, does this affect citizens’ satisfaction with democracy? We theorize that this may be the case if and when such individuals constitute an effective channel of representation, meaning that (1) activists substantively represent individuals and (2) they are included in politics. Furthermore, we theorize that marginalized individuals become more satisfied with the way democracy works when they witness activists with whom they agree. We test this through a preregistered vignette experiment in Sweden, Germany, Italy, and Romania (N = 8196). Our findings are mixed. Unelected representatives can sway citizens’ satisfaction with democracy in some instances. Specifically, the electoral winner–loser gap can be narrowed through substantive representation from unelected representatives. This presents an invitation for further research on the role activists play in shaping the legitimacy of liberal representative democracies.
Given that parliamentary democracies channel the preferences of their citizens through elected representatives, parliamentarians need to estimate the policy preferences of their electorate. We investigate how the gender of representatives influences this assessment for policies characterized as women’s issues. Building on theories of shared group experiences, gendered role expectations, and strategic behavior, we expect that, in comparison to their men colleagues, women representatives are better at estimating their party voters’ policy position when they are electorally vulnerable. Combining original survey data from political elites and voters in Germany and Switzerland, our estimation indicates that women representatives’ estimation of public opinion on women’s issues is not more accurate than that of their men colleagues. Yet, the perceptual accuracy of women representatives increases markedly if they are electorally vulnerable. Corroborating our theoretical expectations, a placebo test implies that our findings are specific to women’s issues.
The rise of nationalist and populist candidates worldwide provides compelling evidence that parties win elections, not by appealing to voters’ policy preferences alone, but rather by connecting those preferences to group identities. This state-of-the-field article argues that party scholars need to integrate constructivist insights from neighboring fields to better understand the role of group identities in party competition. We review recent demand- and supply-side studies on the role of group identities in elections and bring them into conversation with the literature on ethnic politics and nationalism and political economic models of identity politics. On this basis, we suggest a research agenda that models voters as having both policy preferences and desires for self-esteem and self-consistency, which are mediated by their identification with social groups. Voters want to benefit others they see as being similar to themselves, to raise the status of the groups they identify with, and to maintain self-consistency by narrowing the gap between themselves and members of groups with which they identify. Political parties strategically combine policy offers with group appeals to address – and shape – all these motivations. Shifting from a ‘policy-only’ towards a ‘policy-cum-identity’ paradigm will enable the field of party politics to better understand the dynamics of real-world electoral competition and to reconcile its models with the latest developments in the political theory of representation.
Chapter 5 examines the representational role of moral rhetoric. Moral rhetoric can be considered parties’ attempts to signal that they represent the moral values of the electorate. If so, how important is moral rhetoric as a form of moral representation? I answer this question by examining people’s attitudes about moral rhetoric in politics. I theorize that many voters want some level of moral discourse in politics, although there is variation in attitudes. I further theorize that demand for a party’s moral rhetoric exists not only among voters who support the party but also among voters who appreciate moral reasoning in politics, even if they do not support the party. Survey data from six countries show that many voters indeed want to see moral discourse in politics. Moreover, voters’ demands for moral rhetoric have partisan and nonpartisan antecedents. A voter’s copartisan status with the party positively predicts greater demand for moral rhetoric, but so does a voter’s reliance on moral reasoning when thinking about politics, holding partisanship constant. In short, we learn that moral rhetoric has representational significance for broad groups of the electorate.
Human languages are powerful representational tools, but can they represent every possible kind of entity? This seems unlikely. We can easily imagine languages—God’s language, or that of advanced extraterrestrials—that represent features of reality that our actual languages fail to capture. Eklund (2024) calls these alien languages. Yet despite the intuitive pull of this picture, it is unclear what alien languages, so understood, would amount to. I argue that there are no alien languages in this sense; human languages can represent any entity that can be linguistically represented at all. Still, I propose an alternative sense in which a language can be alien. On my cognitive account of alien language, a language is alien when linguistic understanding of it requires cognitive resources not used in understanding human languages. This account better explains the sense in which we can and cannot speak an alien language. We can represent whatever alien languages represent, but understanding alien languages may require cognitive resources that we lack.
This article examines what motivates elected representatives to engage with citizens in organised settings, specifically investigating the role of anticipatory representation – aligning policies with future voter preferences. Using representation theory, the study involves in-depth interviews with representatives in three Norwegian municipalities, focusing on their perception of public meetings as avenues for listening, convincing, and deliberating. The findings suggest that anticipatory representation minimally influences politicians’ attendance at these meetings. Instead, they view public meetings primarily as opportunities to listen to citizens rather than as platforms for persuasion or policy deliberation. Despite often disliking the confrontational aspects of these meetings, politicians attend to demonstrate presence and show interest in their constituents. Thus, the main motivation for their participation is the chance to exhibit responsiveness, rather than engaging in argumentative or deliberative exchanges. This research sheds light on the dynamics of politician–citizen interactions in democratic settings.
After the armed struggle of the Revolution (1910–20), Mexican cinema, particularly during the época de oro (Golden Age, roughly 1930–52), had a profound impact on Mexican popular culture. One of the most intriguing elements was how the film industry captured Mexican music history, particularly the intimate practice of musical performances conducted within the salon. This essay moves through various points in Mexican history, as told by the film industry, to uncover a practice of representation and interpretation of the roles of women in the salon. Mexican musical history is a rich and vibrant narrative of cosmopolitanism and changing narratives of gender roles that the film industry manipulated and exploited on the big screen. Although functioning as a reinterpretation of historical periods, these films act as significant cultural texts to understanding the industry’s and the culture’s knowledge of women performers in the Mexican salon.