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Chapter 3 concerns Hegel’s use of the term “the Concept” (der Begriff) in the Doctrine of the Concept. The chapter argues that the use of this term is closer to its ordinary philosophical meaning than is claimed by standard metaphysical readings of the Logic. In particular, the singular use of “the Concept” is a synecdoche for the structure of conceptual thought as exemplified in philosophy in general. Hegel argues that conceptual thought has a formal structure of universality, particularity, and singularity. However, in contrast to many interpretations, these are not treated as properties that all concepts must have to be concepts. Rather, these formal features are exhibited variously in different concepts, judgments, and syllogisms. Hegel’s discussion of the formal dimension of thought sets up his attempt to show that some structures of thought more perfectly exemplify the form of the Concept than others.
This chapter offers a description of the method. Elaborating on the tradition of adda, the chapter explains its significance within post-colonial thought and life in India. It then explains how adda is shaped as a method in the book by drawing on and joining insights from the works of scholars who are located within the disciplines of law and/or the humanities. The chapter provides a detailed description of how diverse scholarly works of post-colonial, feminist and jurisprudential thought are brought together and then enacted as field research for this book.
The protagonist of Chapter 4 is the Ciceronian concept of the persona civitatis, an idea which comes to be associated with the ‘person of the state’ in Renaissance political philosophy. The first section of this chapter identifies the firmly theatrical role which this idea delineates in Cicero’s political thinking about the character of civil associations and the duties of the executive magistrate in the Roman Republic. It also illuminates how Cicero derives the idea from the same Stoic theory of personae which is subsequently developed by Seneca in a more markedly monarchical vein. The second section of the chapter then recounts the historical career of the persona civitatis, which comes to act as the pivot of a highly influential theory of representation in Renaissance political thought – a theory which proved indispensable to the humanist task of sustaining classical claims about liberty and the res publica in this transformed post-classical environment. In Renaissance Florence, Bruni, Palmieri, Manetti, and Alberti all recur to this theory to talk about how the republic can be embodied and articulated as a person. This is a line of thinking which Machiavelli will refuse to endorse: he never accepts that the state can be represented.
Chapter 9 continues to explicate Machiavelli’s theory of the state in the Discorsi, showing how he avails himself of many of the conceptual materials whose place in his earlier thinking has now been observed. It illustrates how Machiavelli continues to conceptualize the state as a body and to understand the work of state formation as an aesthetic process which involves carefully shaping its human material, although he now tracks that process across the course of centuries in a complex account of the phenomenon of corruption within the career of the Roman state. The chapter also underlines how Machiavelli continues to insist that benefits are a powerful way of generating obligations to the state, although he is now noticeably more concerned about the effects of ingratitude upon beneficiaries who are prone to forget or renege upon their debts. And, as the chapter further emphasizes, he continues to maintain that those who hold office within the state should not be mistaken for representative figures in any capacity whatsoever. This point raises a fundamental problem in how to construe his overall theory: is the state a person as well as a body? The chapter culminates in an attempt to resolve this complex question.
Chapter 7 systematically re-examines Machiavelli’s beliefs about lo stato as they emerge in his early political writings and culminate in the first full statement of his theory in Il Principe. The architecture of that theory is clarified: it is an account of both free and unfree states, and it is shown to be articulated according to a theory of rhetorical definition which was instantly recognizable to his humanist contemporaries. The place of Machiavelli’s thinking about liberty and its absence in the princely state is then investigated, as is his account of state formation, which is demonstrably conducted in equally rhetorical terms, recurring not only to the concepts of form and material to describe how political bodies are artfully assembled and shaped, but also to rhetorical ideas about invention and disposition in Machiavelli’s view of the creative work involved in founding new states. The chapter identifies the evolving role of a theory of political obligation within Machiavelli’s account of the state, before culminating in an analysis of his understanding of Fortuna’s role in state matters and his rejection of the Senecan wisdom which elsewhere informed Renaissance thinking about the remedies for good and bad luck in human affairs.
The arguments of this book are intended to tackle the social injustices faced by people living with dementia, yet reflecting on the author’s social position reveals a tension. As the author is not a member of the social group this book concerns, they are engaging in an act of speaking for others: a practice that has received significant criticism, given the risks of contributing to oppression and stigma through misrepresentation. With this concern in mind, this chapter engages in a reflective exercise about the content of the book, highlighting ways in which the author’s social position may have negatively influenced its content and setting out the steps the author has taken to try to address this.
This chapter examines how active citizenship or political participation, and representation were understood in Europe from the early sixteenth century to the mid seventeenth century. There are two central arguments which I put forward and seek to defend it what follows. First, there was a noticeable shift from direct participation to representation as the main form of political involvement during this period. Second, and more importantly, whereas in the early part of the period political participation was understood mainly as a duty, by the mid seventeenth century, when representation was conceived as the chief form of participation, it was increasingly comprehended as a right. The chapter begins by discussing Niccolò Machiavelli’s notion of direct participation of the people, before moving to Northern Europe, where the idea of active citizenship was understood in more restrictive terms. Shunning popular political participation, citizenship was reserved for the elite.
This chapter explains the rule against hearsay and its exceptions. First, it sets out what hearsay is and some of the common law cases that contributed to its development. It then explains how hearsay is defined under the Act. This chapter then proceeds to explain the various uses for which evidence may be adduced and the different exceptions available under the Act. It is important to note that facts in issue and facts relevant to facts in issue are critical to understanding the purposes behind tendering hearsay evidence.
Hearsay evidence relies not on direct witness testimony but on another witness’s statement about a ‘previous representation’. The person who makes the out-of-court assertion is called the ‘declarant’ or maker of the statement. The rationale for developing the rule against hearsay at common law was that these out-of-court previous representations were usually made by a person whose evidence was not available to be tested. The main concern at common law was whether such evidence was reliable. The witness giving the hearsay evidence could be cross-examined about what they perceived, but the credibility of the maker of the statement could not be tested.
Drawing on an original dataset covering more than 100 political parties in over 20 European Union Member States, this article analyses how political recruitment procedures affect the proportion of women nominated on party lists in the context of the 2009 European Parliament elections. The findings show that the inclusiveness of the selectorates in the early stage of candidate selection processes is a key determinant of the representativeness of lists regarding their gender composition. Moreover, it is found that neither territorial centralisation nor the inclusiveness of the selectorate in the later stage of candidate selection play a significant role. The key to the puzzle, therefore, lies in the composition of the initial pool of potential candidates and those who make initial nominations.
Political responsiveness is highly unequal along class lines, which has triggered a lively debate about potential causes of this political inequality. What has remained largely unexplored in this debate are the structural economic conditions under which policymakers operate. In this contribution, we hypothesize that budgetary pressures affect both the level and the equality of political responsiveness. Using a dataset containing public opinion data on around 450 fiscal policy proposals in Germany between 1980 and 2016, we investigate whether policymakers are more responsive on issues with budgetary consequences under conditions of low fiscal pressure than under conditions of high fiscal pressure. We find that responsiveness indeed varies systematically with the degree of fiscal pressure and that policymakers are less responsive on fiscal issues when fiscal pressure is high. This holds for both left‐wing and right‐wing governments. In contrast, we do not find strong effects of fiscal pressure on political inequality: responsiveness is not more equal in fiscally more permissive times. However, since different types of policy proposals are adopted in times of high fiscal stress, unequal responsiveness has different policy implications in times of high and low fiscal pressure.
This paper explores a major road to substantive representation in democracies, by clarifying whether demands of rich and poor citizens are taken up in the electoral platforms of political parties. Doing so constitutes a substantial broadening and deepening of our understanding of substantive representation – broadening the countries, issue‐areas and years that form the empirical basis for judging whether democracies manifest unequal representation; and deepening the process of representation by clarifying a key pathway connecting societal demands to policy outcomes. The paper hypothesises that party systems in general will respond more strongly to wealthy than to poor segments of a polity. It also hypothesises that left parties will more faithfully represent poorer and less significantly represent richer citizens than do right parties. We find substantial support for these expectations in a new dataset that combines multi‐country, multi‐issue‐area, multi‐wave survey data with data on party platforms for 39 democracies.
Scholars and commentators increasingly wonder whether governments’ failure to address socio‐economic inequalities is the result of unequal representation. Recent literature on policy responsiveness in the United States and Europe finds evidence that party and parliamentary policy proposals and actual policy outcomes are closer to the preferences of the rich than of the poor. However, the extent and character of such unequal representation remains thinly understood. Among the most thinly understood mechanisms are the political conditions that link socio‐economic inequalities to unequal representation. This paper thickens our understanding of (unequal) representation by investigating the class composition of parliamentary cabinets and its effect on social welfare policy. With the aid of a new dataset on cabinet ministers’ social class, the paper shows that responsiveness to the social welfare preferences of poorer voters varies by cabinet ministers’ professional backgrounds, above and beyond the partisan orientation of the government.
Political scientists have long debated whether citizens meet the expectations of a ‘folk theory’ of democratic representation, in which voters correctly reward and punish politicians for their actions, make choices primarily on the basis of policy preferences and orient their decisions to the future rather than the past. But how do elected politicians themselves theorize voting behaviour? In this paper, we report results from an original survey of more than 2000 elected local politicians in Canada and the United States which allows us to characterize politicians' own democratic theories. We uncover substantial variation in politicians' theories of democracy, and we find examples of a number of well‐known theoretical traditions (democratic realism, partisan retrospection, folk theory) among politicians themselves. We also show that politicians' theoretical perspectives are related to how they undertake representation when in office. We conclude with an outline of a comparative research agenda on the causes and consequences of politicians' democratic theories.
Does pledge fulfilment bear any electoral consequences for government parties? While previous research on retrospective voting has largely focused on electoral accountability with respect to the economy, the theoretical framework presented in this study links government parties’ performance to their previous electoral pledges. It is argued that government parties are more likely to be rewarded by voters when they have fulfilled more pledges during the legislative term. Good pledge performance of a party is associated with the ability to maximise policy benefits (accomplishment) and to be a responsible actor that will stick to its promises in the future as well (competence). Analysing data from 69 elections in 14 countries shows that a government party's electoral outcome is affected by its previous pledge performance. A government party that fulfils a higher share of election pledges is more likely to prevent electoral losses. This finding indicates that voters react at the polls to party pledge fulfilment, which highlights the crucial role of promissory representation in democratic regimes. Surprisingly and in contrast with economic voting, there is no evidence that retrospective pledge voting is moderated by clarity of responsibility.
What are the political conditions affecting male MPs’ willingness to represent women's interests in parliament? This paper explores the role of electoral vulnerability in this regard and analyzes whether male MPs’ re‐election prospects affect their likelihood of paying attention to women's concerns. Theoretically, we expect that male MPs are not blamed if they do not represent women's interests but can gain additional credit for doing so. Thus, male MPs should be more likely to speak on behalf of women if their electoral vulnerability is high and if they need to win additional votes to be re‐elected. Empirically, the paper analyzes the representation of women's issues in the British House of Commons, by using Early Day Motions tabled preceding the General Elections in 2001, 2005, 2010 and 2015. The results show that male MPs are more likely to represent women's interests when their re‐election is at risk.
The relevance of the macro‐context for understanding political trust has been widely studied in recent decades, with increasing attention paid to micro–macro level interactive relationships. Most of these studies rely on theorising about evaluation based on the quality of representation, stressing that more‐educated citizens are most trusting of politics in countries with the least corrupt public domains. In our internationally comparative study, we add to the micro–macro interactive approach by theorising and testing an additional way in which the national context is associated with individual‐level political trust, namely evaluation based on substantive representation. The relevance of both types of evaluation is tested by modelling not only macro‐level corruption but also context indicators of the ideological stances of the governing cabinet (i.e., the level of its economic egalitarianism and cultural liberalism), and interacting these with individual‐level education, economic egalitarianism and cultural liberalism, respectively. As we measure context characteristics separately from people's ideological preferences, we are able to dissect how the macro‐context relates to the levels of political trust of different subgroups differently. Data from three waves (2006, 2010, 2014) of the European Social Survey (68,294 respondents in 24 European countries and 62 country‐year combinations), enriched with country‐level data derived from various sources, including the Chapel Hill Expert Survey, are used in the multi‐level regression analyses employed to test our hypotheses. We found support for the micro–macro level interactions theorised by the evaluation based on the quality of representation approach (with higher levels of trust among more‐educated citizens in less corrupt countries), as well as for evaluation based on substantive representation in relation to cultural issues (with higher levels of trust among more culturally liberal citizens in countries with more culturally liberal governing cabinets). Our findings indicate that the latter approach is at least equally relevant as the approach conventionally used to explain context differences in political trust. Finally, we conclude our study with a discussion of our findings and avenues for future research.
The level of congruence between parties and their voters can vary greatly from one policy issue to another, which raises questions regarding the effectiveness of political representation. We seek to explain variation in party–voter congruence across issues and parties. We focus on the hypotheses that (1) average proximity between the positions of voters and the party they vote for will be highest on the issues that the party emphasises in the election campaign and that (2) this relationship will be stronger for niche parties. We test these hypotheses using data on the policy preferences of voters, party positions, party attention profiles and salience on concrete policy issues in four countries: The Netherlands, Ireland, Germany and Sweden. Overall, we find that voter–party proximity tends to be higher on issues that the party emphasises. As these are the issues where parties typically have the greatest policy impact, this implies that the quality of representation is highest where it matters most. There is some limited evidence that the positive relationship between issue salience and proximity is stronger for niche parties. In sum, the quality of policy representation varies strongly with party‐level issue salience and to a lesser extent with the type of political party.
Political representation does not function well for citizens whose positions on political issues differ from those of elected representatives. In this paper, we argue that opinion incongruence leads citizens to want to bypass elected representatives and place more decision‐making power in the hands of the public. We theorise that this is because incongruent citizens are highly dissatisfied with the existing political system and/or think they will benefit from direct decision‐making in terms of improved policy responsiveness. Using data from the 2019 Belgian Election Survey (n = 3413) and Party Leadership Survey, we find that greater incongruence between citizens’ positions and those of their elected representatives is related to higher support for direct decision‐making. This holds for opinion incongruence with the party voted for and incongruence with Parliament as a whole. This paper contributes novel insights into the consequences of the quality of political representation as well as the drivers of citizens’ support for direct decision‐making processes.
Understanding representation is central to politics. Numerous studies assess under which conditions politicians share citizens’ ideological preferences. However, under which conditions bureaucrats share citizens’ ideological preferences has not been systematically studied. Yet, bureaucratic preferences shape policy outcomes. Our paper thus studies why bureaucrats are more right or left‐wing than citizens in some countries and points of time, yet not others. We theorize that political ideologies of past incumbents shape this variation. Incumbents can select ideologically aligned bureaucrats and socialize bureaucrats into ideological preferences; moreover, prospective bureaucrats may self‐select into ideologically aligned governments. As bureaucratic tenure exceeds political tenure, this politicization has lasting effects. Survey data from 87 countries supports this argument: bureaucrats are more left‐leaning than citizens in countries with longer prior rule by economically left‐wing governments, and more right‐wing in countries with more authoritarian pasts. This suggests that incumbents continue to shape the ideological preferences of bureaucrats after leaving office.
Research shows that electoral systems, gender quotas and a country's socio‐economic development affect women's legislative representation (WLR). Less attention is paid to the effects of the rise of regional political arenas and multilevel politics on WLR. Due to less costly and competitive electoral campaigns, women can have easier access to regional legislatures. We argue that this relationship is mitigated by the distribution of competences between the different levels of the political system and that decentralization's effect on WLR at the regional level is dependent on the regions’ political power. To test this, we use an original dataset on WLR in 383 regional parliaments in 19 European countries from 1970 to 2018. Results of the three‐level models show that more political authority vested into regions leads to a lower level of WLR in the legislatures of the more politically powerful regions in comparison with not only the regions possessing less authority but also with the national parliament. Possible explanations for this effect, such as the attractiveness of these positions to the mostly male political elite and, consequently, increased costs and competitiveness of electoral campaigns, are suggested.