To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Religion and politics ought not mix, we are often told. But they have always done so, and sometimes with great success, notably in the development of welfare states in the early 20th century, when Christian churches and theologians were constructively, if sometimes critically, in supportive of such initiatives. Today, however, economic and demographic pressures have conspired to place the state under immense pressure, with calls to 'rethink' the welfare state becoming more common. Rethinking, however, demands that we ask some big questions: What is welfare for? What kind of good are we trying to achieve? What kind of being is it whose good we are trying to serve? In this study, Nick Spencer steers the welfare debate away from technocratic concerns. Drawing on the work of four major, twentieth-century theologians, he offers a fresh, concrete, and realistic vision for the vision of welfare at a time when it is badly needed.
Chapter 3 presents an overview of the doctrinal interpretation of the TRIPS’ foundations. It discusses in detail the functions and content of Articles 7 and 8 of TRIPS. These two articles are treated as the normative core of the TRIPS. Article 7 defines conditionalities which intellectual property rights should fulfil. Concepts such as ‘social and economic welfare’ and ‘mutual advantage of producers and users of technological knowledge’ are considered the societal parameters of the justification matrix of intellectual property rights. The analysis of Article 8 of TRIPS underlines the importance of national autonomy, which is key to implementing TRIPS obligations in a way that respects and guarantees the capacity of States to protect their population.
This study addressed the hypothesis that 24-h patterns of behavioural variables of dairy cows for specific periods within a day (i.e., reflecting the 24-h behavioural pattern) are sensitive to increasing daily mean temperature–humidity index (THI) and may provide complementary information to daily mean behavioural variables based on full days. Meteorological data and behavioural sensor data, including lying duration, number of steps and number of postural changes, were retrieved from eight dairy farms. Eighteen behavioural variables were extracted using time windows informed by exploratory analysis across three THI categories. Several 24-h pattern variables reflecting behavioural changes for specific periods in a day had a consistent direction of correlation with the daily mean THI across farms on days with and/or without pasture access. For the daily mean variables, only the daily mean lying duration had a consistent direction of correlation with daily mean THI across farms on days without pasture access, and no daily mean variables had a consistent direction of correlation with daily mean THI across farms on days with pasture access. Generalized additive mixed models indicated that relationships between behavioural variables and daily mean THI were nonlinear. For most behavioural variables, the daily mean THI ranges in which the behavioural variables changed differed between days with and without pasture access. Some of the 24-h pattern behavioural variables exhibited a wider daily mean THI range with significant behavioural change than the daily mean variables. In conclusion, some of the variables derived from the 24-h behavioural pattern were highly sensitive to daily mean THI and could complement daily mean variables in the detection of heat stress. Dairy cows had more behavioural changes in response to increasing THI on days with pasture access than on days without pasture access.
This article examines the development and transformation of school colonies within the Italian child welfare system between the First World War and the immediate postwar period. Originally conceived as prophylactic institutions aimed at strengthening the bodies of frail and undernourished children, these colonies gradually assumed broader functions, becoming spaces shaped by new political and social imperatives. The article focuses on the impact of wartime mobilisation, the reconfiguration of welfare networks involving public authorities, voluntary organisations, and humanitarian agencies, as well as the growing role of doctors and teachers in structuring the daily life of these institutions. In particular, the text analyses how health prevention practices became intertwined with moral education and forms of political mobilisation. The result is a complex picture that highlights the emergence of a hybrid model which anticipated the subsequent welfare and educational policies of Fascist totalitarian pedagogy.
This article empirically tests whether social investment strategies foster citizen capacitation, in ways that improve well-being and generate micro-level policy feedback, reflected in trust and satisfaction with welfare caseworkers. Between 2018 and 2022, 816 social assistance recipients participated in a Dutch, controlled longitudinal experiment. Participants were randomly assigned to: (1) social investment with proactive caseworker support; (2) self-direction with autonomy to decide if, when, and how to engage with caseworkers; or (3) workfare (control group) with standard municipal protocols. Key findings show positive, significant effects on caseworker satisfaction under social investment, alongside marginal significant effects on trust. We find no substantial effects on well-being. A significant negative effect in the self-direction group during the final wave only appeared after controlling for covariates. While recipients value a more supportive relationship with their caseworker, which partially translates into increased trust, it remains insufficient to counteract the weight of structural barriers for well-being.
Many claim that there is an important relationship between consciousness and welfare. Call this general view phenomenalism. One way of fleshing out phenomenalism is to hold that consciousness is what makes one the type of entity that can be noninstrumentally better or worse off in the first place. Consciousness is at least a necessary condition on welfare subjecthood. A different account holds that even if consciousness is not necessary for welfare subjecthood, conscious welfare subjects have a greater welfare capacity. We argue that the most likely source of support for either version of phenomenalism – hedonism about welfare goods and bads – provides no support at all. Along the way, we discuss an alternative view of welfare subjectivity and welfare capacity that does not appeal to consciousness but only to mentality, a view we call mentalism.
Why do poor caregivers resist rights-based framings of their situation even when directly exposed to institutionalized rights discourses? Drawing on 44 in-depth interviews with caregivers, care recipients, and officials from Chile Cuida, a state assistance program grounded in the right-to-care framework, this article examines the rights consciousness of long-term, intensive caregivers in Santiago, Chile. We find that, despite significant political exposure to rights discourses, caregivers consistently frame their experiences in terms of familial duty rather than entitlement. Building on rights-consciousness literature, we identify three mechanisms that explain this pattern: cultural incompatibility, whereby caregivers resist framings that appear to contradict familial obligations; familial overspilling, whereby family-based relational expectations are projected onto bureaucratic actors; and bridging strategies, whereby caregivers invoke alternative cultural sources of entitlement – particularly notions of state duty toward the poor – to justify receiving assistance without challenging familial dominance. We argue that discursive exposure to rights frameworks is insufficient when it confronts deeply settled familial cultural repertoires, with significant implications for care policy in the region.
Chapters 2 and 3 form the ethnographic heart of the book, exploring the economic niches that form an informal welfare system largely reserved for disabled people. Chapter 2 considers brokering at the Kinshasa-Brazzaville border, an activity viewed by some as ‘given’ by the state as a form of compensation for the lack of social welfare. Examining in detail the dynamics of community and the activities performed at the border, the chapter shows how the social values underpinning personal relationships were tested in the moral dilemmas over a common rhetoric of individualism: ‘fending-for-yourself’ rather than caring for mutually dependent relationships. A moral emphasis on the value and nature of professional relationships was shaped by the knowledge that life and work at the border might only ever be a temporary arrangement, as the most dramatic incarnations of ’crisis’ (mpiaka) drew attention to the temporal frame in which these value debates took place.
Chapter 4 examines local concepts of right(s), dissecting the ways in which brokering and begging were viewed as charitable compensations for the lack of government protection for disabled people, but claimed by the recipients as forms of work. Aspiring to have their activities recognised as rights, they spoke a local language of entitlement that conflated the value of independent work with the ethical and political right to care, asserting obligatory rights or taxes, against the donors’ perception of gifts. The language of ‘rights’ is a space of mutual evaluation, a rich and powerful language for discussing issues of inequality, membership, personhood, welfare, and power in Kinshasa today. It is perhaps most significant as a claim for distribution than as a legal premise of entitlements. Here, the question of a rightful share becomes pertinent, as givers and receivers evoked differing views on the same transaction that expressed contradictory aspirations and values. In the absence of formal institutions to enforce informal disability privileges, people had to recognise the right to be beggars or brokers on an interpersonal level, requiring constant value tests on whether claims to assistance were legitimate. The chapter thus disrupts the classic Maussian focus on giving and production to consider the moral and political controversies associated with asking and distribution.
It is widely held that theories of well-being must satisfy the criterion of descriptive adequacy. According to the criterion, an adequate theory of well-being must optimally fit our everyday experiences and judgments relating to well-being. This article argues that there is no such criterion that constrains theories of well-being. First, it examines in detail the reasons for which the criterion was originally introduced. Second, it argues against the criterion, on the grounds that well-being is essentially normative and normative theories more generally are not subject to any such constraint. Third, it considers two objections relating to reflective equilibrium and thick normative concepts. Finally, it explores the implications of rejecting the criterion for evaluating theories of well-being and for integrating the philosophy and science of well-being. A positive lesson of the article is that taking the normativity of well-being seriously from a meta-ethical perspective has implications for first-order theorizing about well-being.
First dramatically, then with ever-growing complexity, World War I began a long-running, openly contentious reordering of gender relations, gender understandings, and public gender regimes. Mobilization for total war articulated men’s citizenship to soldiering; women’s to motherhood. Harnessed to family in multifarious ways, each profoundly altered and strengthened belonging in the nation. Those processes of regendering shaped interwar public policy across multiple spheres: welfare provision and social services; broader social policy and public health; regulation of sexuality and reproductive rights; education and public morality. While presenting across Europe as common exigencies and desiderata, in democratic polities no less than in fascist regimes or the Soviet Union, this welfarist political complex varied markedly with different types of polity. The “front experience” became processed by many younger veterans and aspiring soldiers into a militarized outlook of aggressively misogynist, heedlessly violent, and empathy-purged masculinity.
In this chapter I respond to two claims about unborn human beings: first that they have no rights because they have no interests; second that they have no rights because they are not persons.
This study investigated the annual culling rate and its main causes on dairy farms in the central region of Santa Fe, Argentina. A cross-sectional study was conducted between February and April 2025 on 77 farms located in the central dairy region of Santa Fe province, Argentina (Castellanos and Las Colonias departments). On each farm, an in-person survey was conducted with the farm manager. Information was collected regarding the farm demographics, the number of culls and mortalities and the causes of culling. The average annual total culling rate for pasture-based systems was 22.3% (range: 10–34%), while for confined systems it was 31% (range: 22–54%). The proportion of cows culled in pasture-based systems was 15.6% (range: 2–30%) compared to 23.6% (range: 14–43%) in confined systems. The annual mortality rate in pasture-based systems was 6.7% (range: 2–20%), while in confined systems it was 7.4% (range: 4–17%). The main causes of culling were reproductive problems, udder health issues, hoof diseases, infectious diseases and low milk production. The main causes of mortality on the farms were traumatic injuries, infectious diseases, mastitis and metabolic disorders, among others. Average cow longevity in pasture-based systems was 4.3 (range: 2–9) lactations compared to 2.9 (range: 1.4–4) lactations in confined systems. Productivity, animal welfare and dairy herd longevity are shaped primarily by management practices rather than by production system type alone, and both pasture-based and confined systems can be optimized to achieve sustainable outcomes.
This Element investigates whether artificial intelligence (AI) systems could ever be welfare subjects. Some people argue that AIs could plausibly have or soon have features such as consciousness, agency and the capacity for social relationships, which could provide a basis for AI welfare. These arguments have massive significance for the societal conversation on AI, raising profound ethical and political questions about what if anything we owe to these new technologies. The authors here provide the philosophical groundwork for a scientific, philosophical and ultimately democratic inquiry into the potential for AI welfare, addressing key questions that cut across different arguments: what welfare is, how to interpret behavioural evidence of AI welfare, what kinds of entities might qualify as candidate AI welfare subjects, the potential grounds for welfare in AI and the practical ethical challenges that arise from our uncertainty. This title is also available as open access on Cambridge Core.
The fifth chapter turns to war and peace. The role of England’s poor relief system in assisting war efforts has been suggested by scholars. This chapter argues that were it not for the development of settlement laws, one can only wonder whether the ‘fiscal-military state’ would have enjoyed such support. The chapter shows how the responsibilities of the parish officer expanded to assist the fiscal-military state, and the roles taken by the county administration. It also explains how the New Militia, established at the start of the Seven Years’ War, relied on the parish’s administrative apparatus and employed the settlement legislation in sophisticated ways. However, as time went by complexities arose. The greater the needs of recruitment and disbandment, the more the eighteenth-century state relied on the mechanisms of parish settlement; at the same time, military needs also led to partial suspension of the settlement laws.
Chapter 4 focuses on the impact of the settlement laws on local community life. A rare personal diary by a Sussex village shopkeeper (1754–1765) records his activity as a parish officer and helps to paint a detailed canvas, and to connect the history of parish administration with studies of gender and the social order. This chapter also returns to the legal framework to explore further the responsibilities of the overseer of the poor and the parish vestry.
In Chapter 3, notions of kinship and family come to the fore. Once belonging had been articulated by the settlement laws, and moreover was seen to have been invested not only in individuals but in families, the question soon arose: who counted as ‘family’ for the purposes of the law? For example, when and under what circumstances would the status of ‘child’ expire? What would be the effects of marriage and remarriage? A study of legal sources helps distil the changing regulations – another unintended consequence of the settlement laws which affected millions, and echoes today. A case study concerning one woman illustrates the effects of the settlement laws on kinship and community relations. Local and regional samples suggest how the law was implemented in near and distant localities.
Domestic cats (Felis catus) are favoured companion animals, but also highly effective predators that have caused substantial declines and extinctions of native fauna in many places where they have been introduced. In Australia, free-roaming pet cats kill hundreds of millions of native animals annually, contributing to one of the world’s most severe modern extinction crises. In response, policy, advocacy and public messaging has increasingly promoted responsible pet cat management, including containment, on the multiple grounds of biodiversity protection, public amenity, disease spread reduction, and benefits to cat health and welfare. A recent article by Glanville C, Hampton JO, and Sandøe P 2025 Calling a trade-off a trade-off in arguments for cat confinement. Animal Welfare 34: e65. https://doi.org/10.1017/awf.2025.10041. challenges this messaging, arguing that claiming welfare benefits from cat containment is wilfully or negligently misleading. Here, we respond to four central arguments advanced by Glanville et al. We argue that separating physical health from welfare is conceptually flawed; that containment, like free-roaming, involves welfare pros and cons to cats (and their prey) that must all be evaluated concurrently; that privileging a cat’s freedom to roam ignores the welfare and rights of the animals harmed by roaming cats; and that allegations of “bad faith” or deceptive messaging by containment advocates are unfounded and unhelpful. While acknowledging that containment requires enriched care from cat owners, any uncertainty regarding relative welfare outcomes of containment versus free-roaming for cats does not justify ignoring the clear and severe welfare and conservation harms imposed on other animals by free-roaming cats. In Australia, pet cat containment remains a pragmatic pathway that aligns conservation objectives with overall animal welfare.
Specialised AI hardware becomes economically obsolete much faster than conventional capital, so maintaining a given stock of compute requires high replacement investment. This paper studies the implications for growth, adjustment dynamics, and policy in a two-asset growth model in which AI capacity both raises productivity and produces digital services at low marginal cost. Calibrated to advanced economies, the model delivers two distinct adjustment speeds. AI capacity reverts relatively quickly, with a half-life of about seven quarters, while conventional capital adjusts over roughly a decade. When hardware is short-lived, even modest changes in gross spending can produce large swings in measured AI investment, despite only limited movements in the underlying stock. This helps explain the volatility often seen in specialised AI hardware investment cycles. Hardware durability also has first-order welfare effects. In the baseline calibration, a two-percentage-point fall in quarterly depreciation raises welfare by 0.36% in consumption-equivalent terms, while an equal-sized compute tax reduces the steady-state AI stock by around one-fifth.
Weaning is a significant event in the life of Sahiwal calves, often leading to notable behavioural and emotional changes. This study aimed to investigate the effects of dam–calf contact on behavioural responses and adaptability in Sahiwal calves, focusing on fear responses, social interactions and reactivity to humans. A total of 16 newborn calves were assigned to 2 rearing systems: fenceline mother-calf contact (FMC) and separated mother-calf (SM), with 8 calves in each group. The FMC group received natural suckling and fenceline contact with their dams, while the SM group was separated at birth and fed via nipple bottles. Behavioural assessments were conducted through a series of tests, including social reactivity tests, social preference tests, umbrella-based fear elicitation and interaction with a familiar human. Key behavioural parameters such as time spent idle, exploratory behaviour, escape attempts, vocalizations, latency to resume feeding and preference for conspecifics or humans were recorded. Data were statistically analysed using independent t-tests to compare behavioural responses between groups. The results revealed distinct behavioural differences between the FMC and SM calves, indicating that dam contact influences social behaviour, reduces fearfulness and improves calves’ adaptability to novel or stressful situations.