To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
This chapter analyses the utopian possibilities of the British counterculture of the 1960s and 1970s. Countercultural aesthetics and politics responded to contemporary crises in urban planning, ecological destruction, and fractured identities of nation and class – issues that remain pressing in the twenty-first century. Tracing the origins of post-punk utopianism, the chapter argues that the ambiguity of the British counterculture’s utopian possibilities may be explored via an excavation of its class basis. Drawing on the work of Raymond Williams, Ernst Bloch, and Herbert Marcuse, the chapter analyses the 1974 BBC TV play Penda’s Fen. It suggests that Penda’s Fen contains conflicting utopian visions, reflecting the differing class factions that comprised the counterculture and anticipated the neoliberal present of twenty-first-century Britain. The chapter concludes by suggesting that this iconic TV play has lessons to teach us in the contemporary moment. Its class politics, which explores homosexual desire between working-class and middle-class characters, offers a utopian image of cross-class solidarity and sexuality set against the backdrop of a mythic vision of Britain.
The Conclusion recaps the conceptual themes of the book, emphasising the need for scholars to renew their focus upon the intertwined nature of kinship, class, and capital not only in the empirical study of capitalism on the African continent, but in anthropology where the study of kinship has veered away from questions of inheritance and property since the 1980s, a subject to which it is only now returning. It recaptures the book’s emphasis on the erosion of moral economies under conditions of land’s commodification, and the way this shapes the pauperisation of junior kin.
The Introduction sets the scene for the book’s chapters and analysis. On the northern periphery of Nairobi, in southern Kiambu County, the city’s expansion into a landscape of poor smallholders is bringing new opportunities, dilemmas, and conflicts. Profoundly shaped by Kenya’s colonial history, Kiambu’s ‘workers with patches of land’ struggle to sustain their households while the skyrocketing price of land ratchets up gendered and generational tensions over their meagre plots, with consequences for class futures. Land sale by senior men turns would-be inheritors, their young adult sons, into landless and land-poor paupers, heightening their exposure to economic precarity. The Introduction sets out how these dynamics are lived at the site of kinship, and how moral principles of patrilineal obligation and land retention fail in the face of market opportunity. Within this context, the Introduction sets out the book’s exploration of how Kiambu’s young men struggle to sustain hopes for middle-class lifestyles as the economic ground shifts beneath their feet.
Chapter 2 turns towards the neighbourhood of Ituura. It introduces my field site in detail by exploring cases of local youth who are said to have been ‘wasted’ by alcoholism. In contrast to those who are said to have ‘given up’ on their futures, other young men are shown to embrace discourses of moral fortitude to sustain their hopes for the future while working for low, piecemeal wages in the informal economy. Such youth claim that one must be ‘bold to make it’. Engaging with anthropological discussion on waithood and hope, the chapter shows how young men cultivate moral fortitude through an ethics of endurance – a hope for hope itself, a way of sustaining belief in their own long-term futures that involves economising practices, prayer, and avoidance of one’s peers who are seen to be a source of temptation and pressure to consume.
The emergence of British punk in the mid-1970s led to a reimagining of the fanzine, home-made magazines self-published and self-distributed to fellow ‘fans’ within a particular cultural milieu. Where fanzines had previously been carefully collated and geared towards disseminating information, punk’s fanzines were produced speedily and irreverently. In line with the cultural critique inherent to punk, fanzines such as Sniffin’ Glue and London’s Outrage began to develop literary and visual discourses locating ‘the new wave’ within a wider socio-cultural and political context. Expositions on punk’s meaning and the media-generated moral panic that ensued following the Sex Pistols’ infamously foul-mouthed television appearance in December 1976 soon led to formative political analyses on everything from racism and commodification to anarchy and gender relations. By the early 1980s, anarchist punkzines engaged with a variety of political causes (e.g. CND) and recognisably feminist and socialist analyses found space between record and gig reviews. This chapter examines a selection of punk-related fanzines to argue that the medium provided space for young people (overwhelmingly teenagers) to test and cultivate political ideas and, in the process, develop a distinct genre of writing informed by punk’s impulse to simultaneously destroy and create.
Chapter 7 describes the fortunes of Mwaura three years on from the original fieldwork. It draws attention to heightened anxieties about social breakdown illuminated by the author’s host family’s own breaking apart, and two deaths – one of a neighbourhood youth, and another of a neighbourhood elder, the same young man’s father. This ethnographic epilogue crystallises key issues brought out throughout the book: male struggles with alcoholism, anxieties about downward social mobility, the damaging effects of family breakdown, and contestation over landed futures.
Civic participation in community life and within community organizations is generally considered as associated with positive outcomes for youth development and well-being. However, supportive empirical evidence on such benefits is still limited, as well as on the processes that may explain such positive outcomes. In this paper, we examined the impact of young people’s participation in different community and youth organizations on Social well-being, and the mediating role of Sense of community (SoC) and Empowerment. The sample comprised 835 adolescents and young adults, aged 16–26 years old (M = 20.8). 414 participants were males (49.6 %) and 421 participants were females (50.4 %). Results confirm that organizational membership of volunteer, youth, and religious associations significantly enhances Social well-being, both directly and through the mediation of SoC and Empowerment. Membership of leisure and recreational associations only marginally and indirectly affects Social well-being through the mediation of Empowerment.
Volunteering is playing an increasingly bigger role in social services and schools both in Western settings and in the Hong Kong Chinese context. The demand for volunteers in the sector of social services is continually increasing (Sherr 2008). Little is known about the willingness of secondary school students to participate in future volunteering in Hong Kong. This study attempts to explore the phenomenon of youth volunteering through the theory of planned behavior and Personal and Social Responsibility, and identifies prior experience in community service as a main predictor of the willingness of the students to participate in future volunteering. A total of 1046 students from seven secondary schools in Hong Kong completed a structured questionnaire. Social workers, teachers, and volunteer managers could benefit from this study as they could foster students’ willingness to volunteer after graduation by actively engaging them in community service programs early on in a specific time in their life.
Fiji’s multi-ethnic society is historically characterised by low levels of inter-ethnic trust and a segregated civil society, typified by low participation of youth, the poor, ethnic minorities, and less literate members of society. How does this actually existing civil society shape the social transactions, value subjectivities, norms and habits of citizenship bred through volunteering and other forms of civic engagement in these contexts? Drawing on data from a mixed method study on youth volunteering in Fiji, this paper interrogates prevailing normative assumptions on volunteerism’s role in retooling civic renewal and citizenship. Being socially situated, the outcomes of youth volunteering vary. Specifically, youth volunteering in organisations that value inclusion has midwifed progressive citizenship values; while, participation in bonding type civil society reproduces exclusionary citizenship, social disparities and patterns of discrimination and privilege. The implication is that for volunteerism to produce desired progressive citizenship values and attitudes, civic organisations transmitting such values need to be specifically focussed on progressive goals.
Research confronting inequality in volunteering has mostly focused on the attribution of its benefits to different groups and communities, with little attention paid towards fundamental factors that shape such inequalities and how these intersect with volunteering opportunities. This paper highlights the importance of volunteering for young refugees in Uganda, as a means of both learning new skills and earning a livelihood. However, evidence suggests that not everyone has equal access to these opportunities, with inequalities primarily distributed along the lines of language, gender and education. The paper provides a critical examination of the kinds of volunteering organised and promoted by state actors and civil society organisations with a particular focus on access to volunteering opportunities and the ways they can produce inequalities among young people. Based on data drawn from a study among young refugees from South Sudan, Burundi, Somalia and the Democratic Republic of the Congo in four settings in Uganda, the paper explores issues of access to opportunities as a core premise around which these inequalities are shaped. It demonstrates that rather than address social inequality, the obfuscation of these experiences in how volunteering is organised only serves to reinforce the status quo.
The purpose of this article is to depict three ideal type models of how the youth is represented along the steps of the recruitment ladder: a. The ‘equality’ model with equal representation along the whole recruitment process, from electorate to government; b. The ‘pyramid’ model, where the higher up in the political hierarchy, the fewer young people are represented; c. The ‘hourglass’ model, where young people are better represented among voters, elected representatives, and ministers, but make up a smaller share of party/youth wing members, potential candidates, and candidates. The application of these models to the most likely to be equal Danish case reveals the fit to the hourglass model. Even if well represented in parliament, the youth is less likely to vote and enrol in a party, hence, they are missing in some of the established institutions of parliamentary democracy.
This paper explores the contributions a social constructionist paradigm can make for researching volunteer motivation, by reflecting on an active membership study of volunteer netball coaches at a New Zealand high school. Social constructionism is based on philosophical assumptions which differ from those of positivism and post-positivism, the dominant paradigms for understanding and representing volunteer motivation. It highlights the social processes through which people give meaning to their motives and view researchers as necessarily implicated in this meaning-making process. Through a critique of the extant literature on volunteer motivation and an illustration of the insights of social constructionism from our empirical study, we consider how volunteer motivation research could be different if subjectivity and reflexivity were taken more seriously.
Existing datasets provided by statistical agencies (e.g. Eurostat) show that the economic and financial crisis that unfolded in 2008 significantly impacted the lives and livelihoods of young people across Europe. Taking these official statistics as a starting point, the collaborative research project “Cultural Pathways to Economic Self-Sufficiency and Entrepreneurship in Europe” (CUPESSE) generated new survey data on the economic and social situation of young Europeans (18–35 years). The CUPESSE dataset allows for country-comparative assessments of young people’s perceptions about their socio-economic situation. Furthermore, the dataset includes a variety of indicators examining the socio-economic situation of both young adults and their parents. In this data article, we introduce the CUPESSE dataset to political and social scientists in an attempt to spark a debate on the measurements, patterns and mechanisms of intergenerational transmission of economic self-sufficiency as well as its political implications.
Research on the underrepresentation of youth in parliaments has rarely focused on political parties. This is surprising as parties are central in the selection of candidates and therefore should play an important role in determining the demographic composition of elected politicians. We created a data set of party parliamentary groups between 2017 and 2020 and conducted a linear regression as well as a fuzzy set QCA. Building upon previous literature, we expected the share of young Members of Parliament (MPs) to be higher under the following conditions: a low/high GDP per capita, a proportional representation electoral system, decentralized nomination processes, strong party youth organizations, an inclusive party ideology and young party structures. Our research support previous findings that electoral systems matter. Furthermore, our results indicate that whilst ideology might be a significant factor by itself, it becomes influential especially in combination with PR systems. The role of strong youth organizations, decentralized selectorates and party age seem to be highly context-dependent and more ambivalent. In summary, there is no singular condition under which we observe adequate youth representation, but rather different configurations of conditions. By applying the newest guidelines on good practices in QCA research, we present one of the first applications of these techniques in party and representation research.
In many countries, women participate in politics at lower rates than men. This gap is often most pronounced among young adults. Civic education programs that provide non-partisan political information are commonly used to try to close this gender gap. However, information alone rarely reduces the gap and sometimes exacerbates it. We extend the literature emphasizing the psychological resources women need to participate by evaluating whether embedding efficacy-promoting messages within civic education reduces gender disparities in participation. In collaboration with Zambian civic organizations, we implemented a field experiment before national elections that randomly assigned urban young adults to an information-only course or the same course with efficacy-promoting messages. We find that the efficacy-promoting course substantially increased young women’s political interest and participation, narrowing gender gaps across a wide range of behavioral and attitudinal outcomes. We discuss the study’s implications for theories of political participation and the design of civic education.
On the northern periphery of Nairobi, in southern Kiambu County, the city's expansion into a landscape of poor smallholders is bringing new opportunities, dilemmas, and conflicts. Drawing on extensive ethnographic fieldwork, Peter Lockwood examines how Kiambu's 'workers with patches of land' struggle to sustain their households as the skyrocketing price of land ratchets up gendered and generational tensions within families. The sale of ancestral land by senior men turns would-be inheritors, their young adult sons, into landless and land-poor paupers, heightening their exposure to economic precarity. Peasants to Paupers illuminates how these dynamics are lived at the site of kinship, how moral principles of patrilineal obligation and land retention fail in the face of market opportunity. Caught between joblessness, land poverty and the breakdown of kinship, the book shows how Kiambu's young men struggle to sustain hopes for middle-class lifestyles as the economic ground shifts beneath their feet.This title is also available as open access on Cambridge Core.
When it was first introduced, the Youth Criminal Justice Act (YCJA) had two primary goals of reducing the reliance on custody and increasing uniformity in sentencing practices. Twenty years later, the YCJA has succeeded in dramatically lowering overall rates of youth in custody, but this gain has been selectively experienced by non-Indigenous youth and regional disparities in sentencing practices persist. In this paper, we suggest that the YCJA’s inability to meet its goals is due to overcriminalization by over depth. Using Indigenous youth sentencing as a case study, we argue the YCJA’s layered and sometimes conflicting principles have symptoms of overcriminalization by over depth, including over- and under-inclusiveness, arbitrariness, and confusion in implementation. To more effectively meet the YCJA’s initial goals, we propose legislative streamlining and systemic reforms, including specialized Indigenous youth courts and enhanced community-based resources, as pathways to greater justice.
Turnout appeals are amplified in highly polarized, hotly contested elections like 2020. The political environment included social justice unrest, overt appeals to white male voters, and new voting procedures which resonated differently across intersectional identities. Gender and race politics intertwined to create a charged environment for mobilization and for social pressure to vote. We expect the nature and effectiveness of turnout appeals to have varied by race and gender intersections. In addition, given past behavior and the climate of protest, we expect individuals under 30 were less responsive to social pressures to vote. Using data from the 2020 Collaborative Multiracial Post-Election Survey (CMPS 2020), we examine whether individuals with different intersectional identities varied in their perception of social pressure to vote as well as in the effectiveness of that pressure. We find that voters are sensitive to social pressure appeals, but both perception and responsiveness vary with intersectional identity.
Alterations in reward responsiveness represent a key mechanism implicated in youth depression risk. However, not all youth with these alterations develop depression, suggesting the presence of factors that may moderate risk patterns. As socioeconomic disadvantage is also related to youth depression risk, particularly for youth exhibiting altered reward function, this study examined whether indices of family- and neighborhood-level disadvantage interacted with electrocortical reward responsivity to predict depression symptom trajectories across childhood and adolescence.
Methods
Participants included 76 youth (ages 9–16 years) at low and high risk for depression based on maternal history of depression. At baseline, youth completed a monetary reward-guessing task while electroencephalography was recorded to measure the reward positivity (RewP), an event-related potential indexing reward responsiveness. Family and neighborhood disadvantage were assessed using the income-to-needs (ITN) ratio and Area Deprivation Index (ADI), respectively. Self-reported and clinician-rated depression symptoms were assessed across a multiwave, 18-month follow-up.
Results
RewP interacted with family- and neighborhood-level disadvantage to predict self-reported depression symptom trajectories. Specifically, blunted RewP predicted self-reported depression symptom increases for youth with a lower ITN ratio and higher ADI score. A blunted RewP also predicted clinician-rated depression symptom increases for youth living in neighborhoods with higher ADI scores.
Conclusions
Findings suggest that reduced reward responsiveness is a mechanism implicated in future depression risk among youth, specifically in the context of family- and neighborhood-level socioeconomic disadvantage. Interventions that enhance reward response among youth exposed to higher levels of socioeconomic disadvantage may be particularly effective in preventing depression emergence.
Anhedonia and depression symptoms have been linked to potential deficits in reward learning. However, how anhedonia impacts the ability to adjust and learn about the effort required to obtain rewards remains unclear.
Methods
We examined young people (N = 155, 16–25 years) with a range of depression and anhedonia symptoms using a probabilistic instrumental reward and effort learning task. Participants were asked to learn which options to choose to maximize reward or minimize effort for reward. We compared the exerted effort (button pressing speed) for high (puppy images) vs low (dog images) rewards and collected subjective reports of “liking,” “wanting,” and “willingness to exert effort.” Computational models were fit to the learning data and estimated parameter values were correlated with depression and anhedonia symptoms.
Results
As depression symptoms and consummatory anhedonia increased, reward liking decreased, and as anticipatory anhedonia increased, liking, wanting, and willingness to exert effort for reward decreased.
Participants exerted more effort for high rewards than for low rewards, but anticipatory anhedonia diminished this difference.
Higher consummatory anhedonia was associated with poorer reward and effort learning, and with increased temperature parameter values for both learning types, indicating a higher tendency to make exploratory choices. Higher depression symptoms were associated with lower reward learning accuracy.
Conclusion
We provide novel evidence that anhedonia is associated with difficulties in modulating effort as a function of reward value and with the underexploitation of low effort and high reward options. We suggest that addressing these impairments could be a novel target for intervention in anhedonic young people.