The Bush administration’s approach to the Israeli-Palestinian conflict was marked by unprecedented criticism of Israel’s settlement policies and a shift in US diplomatic tone. Secretary of State James Baker’s 1989 AIPAC speech, urging Israel to ‘lay aside … the unrealistic vision of a Greater Israel’, signaled a turning point in US-Israel relations. The speech drew a mixed reaction from American Jews, exposing growing divisions over Israel’s territorial policies. Some welcomed it as reaffirming longstanding US positions; others saw it as unfairly demanding Israeli concessions without matching Arab commitments. The administration’s stance intersected with broader geopolitical concerns, including Soviet Jewish immigration to Israel and US loan guarantees, complicating negotiations. This chapter explores the internal and external pressures shaping US policy during the late 1980s and early 1990s, focusing on Bush-era diplomacy, Israeli responses, and evolving dynamics within the American Jewish community. It highlights a pivotal moment in US-Israel relations and its impact on the peace process.

Geomorphology is the study of landforms – their evolution, shape (morphology), and composition. The word comes from the Greek (geo, Earth, morphos, referring to form, and ology, a branch of knowledge). Landforms come in all types, shapes, sizes, compositions, and ages. There is a landform for everyone, and no two are exactly alike. Understanding Earth’s landforms – how they are formed, altered, destroyed, and/or buried by various geologic processes – is at the core of geomorphology. This textbook will teach you the language and concepts that will help you to understand the workings of many of Earth’s physical systems. Our goal is to equip you with the vocabulary and toolkit for understanding why Earth’s physical landscapes look the way they do. This knowledge will help us all to better manage our fragile natural resources.

Chapter 2 turns to loco-descriptive lyric poetry, read in the context of expanding highway infrastructure. It opens with a consideration of oil maps deposited in Ezra Pound’s Cantos, some of which critique the expropriation of former Ottoman territories by Anglo-American cartels. At that very locus, the Iraqi modernist poet Nazik al-Malā’ikah envisioned a very different kind of energy poetics, where the dividing line between oil’s extractive and consumptive spheres is decidedly smudged. In postcolonial counterpoint, the chapter closes by reading the automotive aesthetics in Marianne Moore, William Carlos Williams, and Wallace Stevens. The US highway system provides them with a conflicted linguistic resource, where the trace of oil’s violent extraction is smeared by the exhilarations of their lyrics.

In this chapter we explore concepts and practices related to diversity. This is a complex terrain to navigate as we are all ‘diverse.’ However, diversity (or our differences) have personal, social and political effects; many of which involve power and engender various forms of inequality, privilege and oppression. Critical social workers have been considering the ‘dilemma of difference’ for decades. In 1985, for example, Martha Minow observed that, rather than avoiding this dilemma, we should ‘immerse ourselves in it’, not necessarily to seek a final resolution, but to engage in a ‘more productive struggle’ for equitable processes and outcomes’. Challenging privilege and oppression is at the heart of critical social work and our journey is both personal and professional as we grapple with how to respectfully listen, learn and engage in mutual consciousness-raising across difference, while advocating for social and systemic change to address inequality.

The epilogue begins with the reversion of the Bonin Islands to Japan in 1968, after twenty-three years of US postwar occupation. Reflecting on imperial nostalgia and the meanings attributed to a rising Pacific for the future of Japan, it returns to the book’s initial question about the Pacific’s place in the archipelago’s history. It argues that the ocean today is an “unending frontier,” a cognitive mode engraved in both the promise of continued economic expansion and in the hopes for a more sustainable economy. The effects of climate change raise new questions about the origins of industrial modernity. The epilogue suggests conceptual models inspired at ocean currents to rethink diachronic historical causations and challenge teleology. With the first industrial revolution in Asia, Japan’s imperial emergence lives in the upstream of present ecological transformations. Studying the historical processes that direct state and industry interests to specific places within the dynamic seascapes of currents, habitats, and mineral deposits, embed the human relationship with the ocean in its historically grown, volumetric dimension.

Often regarded as comprehensive, impartial and authoritative works, monolingual dictionaries of the standard variety of English have never been neutral repositories of vocabulary. Instead, they have acted as vehicles for ideologies of one sort or another, transmitting societal values as well as linguistic information. All dictionary-makers make decisions on whose and which words to include and to exclude; equally all gather and process these words in ways that influence their presentation to the dictionary-user, employing editorial methods and technological means that have varied from one period to another. This chapter focuses on Johnson’s Dictionary and successive versions of the Oxford English Dictionary in an historically organised account of dictionaries to the present day, noting the under-representation in these two works of women as language-producers. It also discusses editions of the Webster dictionaries, of twentieth-century desk dictionaries before and after the introduction of corpus-based lexicography, and online dictionaries.

Chapter 6 discusses the colonization of the Bonin Islands under the Tokugawa shogunate in 1862–1863. It shows how the steamboat Kanrin-maru’s venture to the Pacific archipelago offered an opportunity to develop and display national symbols of sovereignty, progress, and power vis-à-vis the islanders, just nine years after the arrival of Perry’s black ships. The subsequent occupation of territory under the hinomaru flag and the mapping and labeling of landmarks with Japanese toponyms was an attempt at harmonizing early modern conceptions of climate, subjecthood, and benevolent governance with the exigencies of administrative control over a stateless immigrant community in a colonial competition against Western empires. The chapter argues that the Bonin Islands figured as an experimental colony through which shogunal scholars and officials encountered foreign plants, technologies, and bodies of knowledge at a formative time of Japan’s imperial reinvention. Though upended prematurely in the summer of 1863, this colonial experiment offers a rare window on the possibilities of an imperial modernity under the Tokugawa that never materialized.

This chapter addresses the diverse modes in which poetry is found in and around Bloomsbury by focusing on three different aspects. First, it charts the presence of poetry and poets across different Hogarth Press series (the Hogarth Essays, the Hogarth Lectures on Literature, and Hogarth Living Poets). Second, it considers poetry both as a genre and as a critical issue in the debate on form in art, for example in Woolf’s numerous essays on prose and on the novel, in which her discourse on the subject is inextricably linked to her reflections on poetry, or in the work of Roger Fry, Charles Mauron, and Julian Bell on Mallarmé. Third, it focuses on Julian Bell’s practice of and critical discourse on poetry as they develop in crucial moments for the Bloomsbury group more at large. By addressing these points, the chapter outlines a network of people across generations whose discourse on, or writing of, poetry intersected in one way or another with the cultural and aesthetic practices of the group, thus illuminating some of the fertile tensions and contradictions within it.