The Introduction to Volume II begins by situating the volume within the New Cambridge History of the English Language. The topics of documentation, sources of data and modelling are then introduced. Part I addresses aspects of the textual record and its documentation, from inscriptions via manuscripts and prints to computerised corpora; special attention is paid to the relationship between speech and writing and to diachronic aspects of the English lexicon. Part II focuses on three key works or authors that have been central sources of data in historical studies: Beowulf, Chaucer and Shakespeare. Part III provides detailed accounts of a selection of text categories and their value as sources of data, including a chapter dedicated to texts by women, who are underrepresented in the historical record. Part IV, finally, discusses several important theoretical and methodological approaches to modelling historical language data, including generative, functional, cognitive and psycholinguistic approaches as well as construction grammar, grammaticalisation and advanced statistical treatments. Connections between aspects of the documented historical record, the data scholars can retrieve from it, and the models they apply to their data are highlighted.

This chapter turns from the question of the Gospels’ literary form to that of their literary formation. According to David Strauss, no preceding understanding of the Gospels shared closer proximity to the emerging “mythical point of view” than “ancient allegorical interpretation” – an astonishing claim left unexamined since his Life of Jesus was first published. Strauss’s comparison of the mythical and allegorical views cuts closer to the heart of Origen’s sense of the figurative nature of the Gospels than any other account of early criticism of the Gospels. Nevertheless, I challenge Strauss’s final charge of unrestrained interpretive “arbitrariness” resulting from Origen’s view. I show instead that Origen locates the formation of the Gospel narratives in the Evangelists freely “making use” of the traditions they had received for their own purposes, freedom reflected in the distinctive (even discordant) characteristics of their narratives, which differ according to how the authors sought, “each in his own way,” to “teach what they had perceived in their own mind by way of figures.” Thus, for Origen, the Evangelists themselves were “figurative readers” of the life of Jesus.

Academic plagiarism norms enable successful scholars to monopolize ideas. The New Brandeis School in antitrust has sought to expand antitrust’s scope and ought, therefore, to support antitrust action against enforcers of plagiarism rules. However, the New Brandeis School includes many scholars, writers, and other creatives and has tended to support monopolization of intellectual output by creatives. For example, New Brandeisians have called for expansion of intellectual property laws to include news and for the non-enforcement of the antitrust laws against cartels of musicians. As a result, it is unlikely that this School will champion antitrust action against plagiarism norms.

This chapter provides an overview of the language of religious texts in Old, Middle and Early Modern English. We divide religious language into three spheres: Bible language, the language of prayers and the language of texts of religious instruction and discussion. We then discuss the language of religious texts against the background of the impact of the language of the vernacular Bible, particularly before 1500. We argue that, prior to the publication of the King James Bible, there was no specific ‘religious register’ in Old and Middle English, and even in Early Modern English a typically ‘religious style’ is found only as an additional layer in religious texts, which, by and large, follow the general standardising tendencies of the language at the time.

This chapter discusses how analyses of historical developments in the English language can be informed by Construction Grammar, which models linguistic knowledge as a network of interconnected form–meaning pairs. Adopting this view of language, a growing body of constructional research addresses questions of how new form–meaning pairs come into being, how their interconnections change in the network and how the entire network develops over time. Engagement with these questions provides new perspectives on familiar phenomena, and it directs our attention to issues that have not been studied before. This chapter surveys theoretical proposals that apply notions from Construction Grammar to the study of language change, and by reviewing empirical studies of historical change from a constructional perspective across different domains in English grammar.

A Series of Vignettes): From the seventeenth until the early nineteenth centuries, the aristocracy had a strong influence on musical developments in Europe. In the Bohemian Crownlands, aristocratic patronage of music became particularly pronounced after the Habsburg dynasty permanently moved the royal court to Vienna in the early seventeenth century. To compensate for the lack of courtly musical activities, many Bohemian aristocrats established private musical ensembles following the Thirty Years’ War. This chapter explores some general characteristics, along with a few unique aspects, of the aristocratic musical establishments that existed in the Bohemian Crownlands from the late 1600s to the early 1800s. The overview is neither exhaustive nor chronological but focuses on a few music-loving aristocrats, their diverse approaches to music patronage, and their motivations for supporting music and musicians.

The term art and part in Scots law refers to a form of derivative liability. This doctrine extends criminal liability to individuals who may not have committed the actus reus and, in some cases, may not have had the mens rea. Our understanding of the legal developments associated with this doctrine is limited. This chapter therefore examines the historical evolution of the concept, tracing its roots through selected early sources of Scots and English law. It investigates the extent of legislative reform in the sixteenth century and evaluates, through selected homicide prosecutions from 1580 to 1650, the impact of these reforms on the administration of justice and the prosecution of art and part.

Chapter 6, “A Deeper Layer of Reality,” describes my path to quarks, relating events starting as a graduate student in the spring of 1963 through the summer of 1964 when my work on quarks was essentially completed. A way of judging improbable theories is presented that, when applied to the quark model, pits the a priori likelihood that quarks exist against the difficulty of explaining the experimental data in a theory without quarks.

After a preliminary discussion of symmetry as applied to particle classification, and the constraints it places on the wave functions of particles, a detailed discussion of constituent quarks with spin is presented, based on my 1964 Erice Summer School Lectures. This takes place at two levels, first to capture the main ideas, then, with more detail, to enable the reader to decide if they would have believed that a fundamental theory based on quarks would eventually explain the strong interactions. Selection rules governing the change of strangeness in weak decays, and their relation to the change in charge of the strongly interacting particles, are derived. A graphical calculus based on quarks for calculating hadron couplings is introduced.

This chapter clarifies the difference between changes in levels of cost versus growth of cost and focuses on the latter. This is because increases in spending may be good if we are getting something for that growth; it all depends whether it is going toward “waste” or if we are obtaining value for that spending in the form of health outcomes – a return on investment. Four targets of cost containment are outlined: administrative costs, competition, state-based spending targets, and value-based payment. It is acknowledged that administrative costs are high in the US in part because consumers have choice over plans, benefits, providers, and networks (as opposed to once centralized system); with this choice comes coordination, information, and standardization costs. Excessive market power due to consolidation may also lead to the extraction of high prices from consumers beyond what would be possible with improved market-level competition. The chapter concludes by addressing the recent flattening in medical spending growth and what might happen in the future.

As soon as one comes to terms with Origen’s historiographically and literarily sensitive criteria for how to read and understand the Gospel narratives, one may realize that the Gospels have simultaneously formed his vision of what history itself is by presenting this life to us “under the form of history” and “in figures” they reveal that history is itself a “sign of something.” Thus, for Origen, when one finally reaches into the “depths of the evangelical mind” and discerns “the naked truth of the figures therein,” one discovers a “spiritual Gospel,” yes, but one breaks through the “shell” of these historical narratives only to find history anew, even one’s very own, transfigured and “taken up into the Gospel” – the eternal Gospel – whose sacrament is the glorified Son of Man.