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This book investigates the occupations of two of the territories, Lorraine and Savoy, both of which were occupied twice during the course of Louis's personal rule: Lorraine in 1670–1697 and 1702–1714, Savoy in 1690–1696 and again in 1703–1713. It first provides some necessary background in terms of French frontier strategy during the seventeenth century, and also relations between France, Lorraine and Piedmont-Savoy in the longer term. It includes a brief account of the occupation of Lorraine under cardinals Richelieu and Mazarin, to provide useful comparison with an earlier occupation. The book then gives a narrative analysis of the occupations from the point of view of France's strategic priorities. It also considers the administrative side of the occupations, in terms of the structures and personnel put in place by the French regime and the financial and security burdens imposed on the occupier and the occupied. The book further investigates French policy towards elite groups, and their reactions to French occupation. It looks at the ways in which the nobilities responded: whether they chose to collaborate with or resist the French, and what forms that collaboration and resistance took. The attention then turns to those who held offices in occupied territories, in the sovereign courts, where they continued to exist, as well as in the lower, subaltern courts and the towns. Finally, the book considers the French church policies towards, and the responses of, the episcopate, the religious superiors and the lower regular and secular clergy.
This unique book breaks new ground in engaging the study of Northern Ireland politics directly with broader debates about European integration and European governance. The text offers the most comprehensive coverage to date of the institutional development of Northern Ireland following the UK government’s devolution programme and Northern Ireland’s development as an autonomous policy actor in Europe. This study marshals evidence from Northern Ireland’s relationship with the European Union (EU) during the contemporary era of devolved power. Uniquely, it does not treat Northern Ireland as a sui generis case-study, but as a region facing the same challenges as many other parts of Europe. This distinctive approach is a key strength of the book. It is a fresh and novel means of studying the EU and produces new and compelling conclusions with broad appeal and application. The text argues that in Northern Ireland, a series of national and regional constraints, complexities and divisions limit the application of the multi-level governance (MLG) model. The distinction between state and civil society in Northern Ireland has become less, rather than more blurred, and has shifted in the direction of the former. The author questions the synergy between devolution and the EU and queries the existence of new forms of ‘governance’. This is a contribution of both immense substance and considerable importance and will appeal to scholars from a diverse range of social science disciplines. It is essential reading for students and scholars of contemporary Northern Ireland politics, EU governance, European regions and conflict studies.
Widely regarded as expert in techniques of surveillance and political control, Israel has been successful in controlling a native population for a long time. Despite tremendous challenges, it has maintained a tight grip over a large Palestinian population in the territories it occupied in the 1967 war. Moreover, it has effectively contained the Palestinian minority inside its 1948 borders. This book discusses the foundation of an Israeli discourse about the Palestinian minority, which Israeli leaders called birour or clarification, and the circumstances of its emergence and crystallization. It talks about the policy of constructing the Palestinians both as non-Jews and as an assortment of insular minorities. The fate of this minority was not only an Israeli internal affair but also an issue of concern to the international community. An analysis of the legal and institutional frameworks, and the role of state power in categorizing the Palestinians, follows. The book also analyses the ways state control and surveillance were implemented at the level of the locality. The book highlights the way state educational policy not just fostered the segmentation described earlier but promoted among students and educators. It then takes up the question of political rights and their meaning under the rule of Military Government. It concludes with personal reflections on the thousands of minutes, protocols, reports, plans and personal messages.
Jean Epstein, born in Warsaw, was raised in Switzerland, but it was Brittany where he made some of his best films. He was famous yet misunderstood, original yet held to be idiosyncratic and poetic to a fault, consistently referred to by most critics as a key theoretician. Using familiar genres, melodramas and documentaries, he hoped to heal viewers of all classes and hasten social utopia. This book offers the first comprehensive introduction to and preliminary study of Epstein's movies, film theory, and literary and philosophical criticism in the age of cinema. Diluted into a single word, photogénie, his aesthetic project is equated with a naïve faith in the magic power of moving images, whereas Epstein insistently articulated photogénie in detailed corporeal, ethical and political terms. While Epstein scarcely refers to World War One in his writings or film work, it is clearly from this set of urgent questions that he began reflecting on art and literature. The New Wave movement in France in the late 1950s, put melodrama and avant-garde together feels oxymoronic if not sacrilegious. Epstein's filmography contains roughly an equal number of films that can be labelled fiction and documentary, a little over twenty, in each category. Epstein has opened the way for a corporeal cinema predicated on cinematography and montage rather than narration and mise-en-scène. Epstein's work in cinema, film 'theory', and philosophy, offers today a surprisingly contemporary set of movies, cinematographic idioms, and reflections on all the phenomena of cinema.
William Trevor is one of the most accomplished and celebrated contemporary prose writers in the English language. This book offers a comprehensive examination of the oeuvre of one of the most accomplished and celebrated practitioners writing in the English language. Trevor is very interested in popular literature and how certain genres run through people's lives like tunes or family memories. His characters are often 'turned in on themselves', strange, extreme, at odds with the world. The various betrayals, manipulations and acts of cruelty that constitute the representative events of The Old Boys are typical of Trevor's England. The book also explores the ways in which Trevor's liberal humanist premises condition his response to issues of historical consciousness, ideological commitment and political violence. Trevor's short story, 'Lost Ground', from After Rain, conforms to Aristotle's vision of tragedy because it depicts a truly horrendous situation inside a family in Northern Ireland. Notable screen fictions illustrating long-term migrant themes include Attracta, Beyond the Pale and Fools of Fortune. Trevor's short story 'The Ballroom of Romance' evokes memories of dancehall days, partly explains this public appeal, which was enhanced by the BAFTA award-winning film adaptation of the story by Pat O'Connor. Love and Summer is a lyrical, evocative story of the emotional turbulence based on a critical variety of nostalgia that recognises both the stifling limitations of a small-town environment and the crucial connection between ethics and place.
Guillermo del Toro, Alejandro González Iñárritu, and Alfonso Cuarón are the best-known Mexican directors internationally, yet none of them has directed a film in Mexico since 2001. This book examines the career trajectories of the directors and presents a detailed analysis of their most significant films. The three directors were lobbying for tax initiatives to stimulate filmmaking, more opportunities for the distribution and exhibition of Mexican films, and more involvement in film production from television companies. Guillermo del Toro is famous as a director of genre films. The book explores the similarities between the films generated by the authorial force of del Toro, also pointing to divergence occasioned by the very different production contexts. It also explores the auteurist strategies that he has cultivated and explains what is meant by a 'del Toro film'. Alejandro González Iñárritu has also cultivated auteurist strategies, but to a very different effect. The book examines the way in which Iñárritu adopts the language of US independent cinema, with a focus on the narrative structure and the application of a range of colour palettes. Alfonso Cuarón has also followed a transnational trajectory, making films in Mexico, the USA, and the UK, and he has had a varied career, taking on auteurist and studio projects. Despite the very different industrial context, Cuarón brought a number of artistic ideas he and his cinematographer had developed, notably the use of a green colour palette and opulent, highly decorated interiors and lush exteriors.
Thirteen writers have comprehensively explained the Renaissance scheme of physiology-psychology used for nosce teipsum, to ‘know oneself’, and other scholars have analysed key features like humours, bodily spirits, passions, reason, inner wits, soul and spirit, mystic apprehension. Only poets with epic scope, like Spenser and Shakespeare, depict human nature holistically, yet these finest poets have radically distinct psychologies. Spenser’s Christianised Platonism prioritises the soul, his art mirroring divine Creation as dogmatically and encyclopedically conceived. He looks to the past, collating classical and medieval authorities in memory-devices like the figurative house, nobly ordered in triadic mystic numerical hierarchy to reform the ruins of time. Shakespeare’s sophisticated Aristoteleanism prioritises the body, highlighting physical processes and dynamic feelings of immediate experience, and subjecting them to intense, skeptical consciousness. He points to the future, using the witty ironies of popular stage productions to test and deconstruct prior authority, opening the unconscious to psychoanalysis. This polarity of psychologies is radical and profound, resembling the complementary theories of physics, structuring reality either (like Spenser) in the neatly-contained form of particle theory, or (like Shakespeare) in the rhythmic cycles of wave theory. How do we explain these distinct concepts, and how are they related? These poets’ contrary artistry appears in strikingly different versions of a ‘fairy queen’, of humour-based passions (notably the primal passion of self-love), of intellection (divergent modes of temptation and of moral resolution), of immortal soul and spirit, of holistic plot design, and of readiness for final judgment.
This collection brings together work on forms of popular television produced within the authoritarian regimes of Europe after World War II. Ten chapters based on new and original research examine approaches to programming and individual programmes in Spain, Greece, Czechoslovakia, Romania, the Soviet Union and the GDR at a time when they were governed as dictatorships or one-party states. Rather than foregrounding the political economy of television or its role as an overt tool of state propaganda, the focus is on popular television-everyday programming that ordinary people watched. An editorial introduction examines the question of what can be considered ‘popular’ when audience appeal is often secondary to the need for state control. With familiar measures of popularity often absent, contributors adopt various approaches in applying the term to the programming they examine and in considering the reasons for its popularity. Drawing on surviving archives, scripts and production records, contemporary publications, YouTube clips, and interviews with producers and performers, its chapters recover examples of television programming history unknown beyond national borders and often preserved largely in the memories of the audiences who lived with them. Popular Television in Authoritarian Europe represents a significant intervention in transnational television studies, making these histories available to scholars for the first time, encouraging comparative enquiry and extending the reach – intellectually and geographically – of European television history.
Women outside marriage between 1850 and the Second World War were seen as abnormal, threatening, superfluous and incomplete, whilst also being hailed as ‘women of the future’. Before 1850 odd women were marginalised, minor characters, yet by the 1930s spinsters, lesbians and widows had become heroines. This book considers how Victorian and modernist women's writing challenged the heterosexual plot and reconfigured conceptualisations of public and private space in order to valorise female oddity. It offers queer readings of novels and stories by women writers, from Charlotte Bronte, Elisabeth Gaskell, Ella Hepworth Dixon and Netta Syrett to May Sinclair, Radclyffe Hall, Clemence Dane, Winifred Holtby and Virginia Woolf. This interdisciplinary study tracks diverse representations of the odd woman in fiction and autobiographical accounts in relation to the rise of feminism. It illuminates singleness in the context of the suffrage campaign, women's work, sexual inversion and birth control as well as assessing the impact of the First World War. It draws on advice literature, medical texts, feminist polemic and articles from the new women's magazines. Developing debates within queer theory about gender non-conformity, heteronormativity and relationships between women, this genealogy of the odd woman shows how new conceptualisations of female singleness and lesbianism troubled, and ultimately transformed, social norms.
Chinua Achebe has long been regarded as Africa's foremost writer. In this major new study, Jago Morrison offers a comprehensive reassessment of his work as an author, broadcaster, editor and political thinker. With new, historically contextualised readings of all of his major works, this is the first study to view Achebe's oeuvre in its entirety, from Things Fall Apart and the early novels, through the revolutionary Ahiara Declaration – previously attributed to Emeka Ojukwu – to the revealing final works The Education of a British Educated Child and There Was a Country. Contesting previous interpretations which align Achebe too easily with this or that nationalist programme, the book reveals Achebe as a much more troubled figure than critics have habitually assumed. Authoritative and wide-ranging, this book will be essential reading for scholars and students of Achebe's work in the Twenty-First Century.
In examining early modern women and the poem, this book explores how women use poetry, and how poems use women, in England and Scotland in the period 1550–1680. Several decades of critical writing on 'women's poetry', 'gender and poetry', and the representation of women, or gender, in poetry have produced a rich and complex critical and scholarly field. The book looks at the primary and secondary evidence concerning two key elements in the analysis of early modern women's writing, namely, women and the poem. It first explores the way women understood the poem in terms of the reception, influence and adaptation of past models and examples, working from the reception of classical texts. It focuses on the resources women writing poetry knew and encountered in chapters on classical inheritance, the religious sonnet sequence and the secular sonnet sequence. The book then examines the world of reading and readers, and looks at poems in terms of friendships, quarrels, competitions, coteries, networks and critical reception, both then and later. It also emphasises the tales that poems tell, and how those stories both register and shape the understanding of women and the poem in the world of potential readers. In examining women and the poem, the use of women as signifiers and bearers of meaning in poetry is as significant as women's literary production.
From the 1880s, a new type of designed green space appeared in the industrial landscape in Britain and the USA, the factory pleasure garden and recreation park, and some companies opened allotment gardens for local children. Initially inspired by the landscapes of industrial villages in the UK, progressive American and British industrialists employed landscape and garden architects to improve the advantages and aesthetic of their factories. In the US, these landscapes were created at a time of the USA’s ascendancy as the world’s leading industrial nation. The factory garden and park movement flourished between the Wars, driven by the belief in the value of gardens and parks to employee welfare and to recruitment and retention. Arguably above all, in an age of burgeoning mass media, factory landscaping represented calculated exercises in public relations, materially contributing to advertising and the development of attractive corporate identities.Following the Second World War the Americans led the way in corporate landscaping as suburban office campuses, estates and parks multiplied. In the twenty-first century a refreshed approach brings designs closer in spirit to pioneering early twentieth century factory landscapes.This book gives the first comprehensive and comparative account of the contribution of gardens, gardening and sports to the history of responsible capitalism and ethical working practices from multiple critical perspectives and draws together the existing literature with key primary material from some of the most innovative and best documented of the corporate landscapes; Cadbury, the National Cash Register Company, Shredded Wheat and Spirella Corsets.
Paul Abbott is one of the most profound, passionate and political television screenwriters and showrunners of the twenty-first century. At the 2004 British Academy Television Awards, Abbott was presented with an honorary Award for Outstanding Writing in Television and later stated as 'the Most Powerful People in Television Drama'. This book presents an aesthetic analysis of televisual case studies. It elucidates, decodes and discusses key examples of Abbott's output, exhibiting a vital evaluation of Abbott's work over the past three decades and assessing his contribution to British television. Demonstrating both Abbott's career development and his early talents, the book considers Abbott's early life. The three projects that saw Abbott work for the first time as a television writer, television-series drama creator and finally, a television producer were: Coronation Street, Children's Ward and Cracker. The book explores Reckless: a drama written by Abbott broadcast on ITV in the UK and on PBS in the USA. It then illuminates the televisual aesthetics of Clocking Off, looking at the exploration of space, place and location to highlight personal perspectives and the extraordinary nature of ordinary lives around the northern English Mackintosh Textiles factory. Abbott created a text that critiques and partially refuses (via comedic undermining) traditional gender expectations in relation to the thirty-something single British woman in the comedy serial Linda Green. Next, the book explores the spectacular drama series State of Play and the ongoing and highly successful drama series Shameless. Finally, Abbott's production company 'AbbottVision' is considered.
Explaining how leprosy was considered in various historical settings by referring to categories of uncleanliness in antiquity, is problematic. The book historicizes how leprosy has been framed and addressed. It investigates the history of leprosy in Suriname, a plantation society where the vast majority of the population consisted of imported slaves from Africa. The relationship between the modern stigmatization and exclusion of people affected with leprosy, and the political tensions and racial fears originating in colonial slave society, exerting their influence until after the decolonization up to the present day. The book explores leprosy management on the black side of the medical market in the age of slavery as contrasted with the white side. The difference in perspectives on leprosy between African slaves and European masters contributed to the development of the 'Great Confinement' policies, and leprosy sufferers were sent to the Batavia leprosy asylum. Dutch debates about leprosy took place when the threat of a 'return' of leprosy to the Netherlands appeared to materialise. A symbiotic alliance for leprosy care that had formed between the colonial state and the Catholics earlier in the nineteenth century was renegotiated within the transforming landscape of Surinamese society to incorporate Protestants as well. By 1935, Dutch colonial medicine had dammed the growing danger of leprosy by using the modern policies of detection and treatment. Dutch doctors and public health officials tried to come to grips with the Afro-Surinamese belief in treef and its influence on the execution of public health policies.
Contemporary British writing moves in a variety of directions, and the object of this study is the exploration of a particularly fertile path some recent British fiction has taken. This book reveals the extent to which the grotesque endures as a dominant artistic mode in British fiction. It presents a new way of understanding authors who have been at the forefront of British literature over the past four decades. The book examines the history of the grotesque in visual art and literature together with its historical and theoretical accounts. Criticism historically has often represented the grotesque in the work of an author as the product of the personal habits and idiosyncrasy of the writer. Devoted to the late Angela Carter, the book considers the hallucinating characters, monstrous metamorphoses and disorientating play with perspective and scale that all point to the importance of the grotesque in fiction. Looking at the work of Martin Amis in the light of the grotesque in literature, it examines his novels Money: A Suicide Note and London Fields. The presence of the grotesque, with its characteristic contradictory elements, in Ian McEwan's fiction offers a sustained engagement with issues of subject formation. The grotesque provides a theoretical model capable of investigating both the principal narrative energies and the controlled structures of Iain Banks's fiction, acknowledging his place within the Scottish and wider European literary traditions of the grotesque. The book also looks at works of Will Self and Toby Litt.
David Lean has been characterised as a director of highly romantic disposition whose films offer a vision of 'the romantic sensibility attempting to reach beyond the restraints and constrictions of everyday life'. This book proposes new perspectives on the work of David Lean and offers a fuller and more varied appreciation of his manifold achievements as a filmmaker. In so doing, the book makes interventions in wider academic debates around authorship, gender, genre and aesthetics in relation to the British cinema and transnational cinema of British cultural inheritance of which Lean was such a remarkable exponent. It first deals with Lean's early career, covering his entry into the film industry and flourishing formative years as an editor, honing skills, and his official entry into direction. It then examines Lean's four forays into the nineteenth century, encompassing his two Dickens adaptations as well as his two later Victorian dramas, both centred on rebellious females. Each film presents a vivid instance of the twentieth century in the process of 'inventing the Victorians'; put together, the quartet of films show how perceptions began to change during the pivotal postwar year. The book also focuses on the gender by focusing on a trio of films about women in love and three films centred on male visionaries.
This chapter begins with a brief overview of a few key themes within the sociology of professions, which are particularly relevant for analyses of welfare encounters. J. Evetts has written extensively on what constitutes professionalism and puts forth the notion of two ideal types of professionalism in knowledge-based work: organisational professionalism and occupational professionalism. The chapter focuses solely on why it is important to discuss professionalism in a different way today when investigating what goes on in (professional) work organisations. It describes set of themes related to the sociology of both professions and expertise, namely the discussions of new professionalism, re-professionalisation and de-professionalisation. The chapter also describes how these characteristics may be regarded as inextricable consequences of the strong current influence of marketisation and managerialism on welfare work.