Arthur emerges into history in the Historia Brittonum, written in North Wales in the ninth century. That is, though, a problematic work as regards establishing the ‘original’ text, its author’s purpose and its claim to historicity. Arthur’s inclusion as a ‘British’ hero who defeated the Saxons twelve times is compared to other war-leaders this author included, with attention drawn additionally to the geographical spread of these conflicts, likely borrowings from earlier works and the (probable) ‘Roman’ origin of the name. Overall, it is suggested that Arthur’s portrayal herein was, at best, heavily fictionalised. He emerges as a primarily literary figure, rather than historical, who was developed as a means of asserting the Britons had shown courage and military prowess, and received divine support, in their long struggle with the Anglo-Saxons, pushing back against their negative stereotyping in influential works by both Gildas and Bede, which were both still circulating.

This chapter argues that the Afrobarometer survey findings indicating South Africans’ preference for housing over land are easily misunderstood. Supported by modern science, it emphasises human interconnectedness as evidenced and grounded in land-based relationships. The chapter therefore critiques the limited world-sense within which ‘property’ is conceived in Ramuhovhi and Malan and, instead, amalgamates vernacular, ‘(un)customary’, and ‘(un)common’ law to illustrate how relationships, ‘seen’ particularly through the spatiotemporal lens of Ubu-Ntu, might deepen our constitutional understanding of ‘property’. It thus shows how the concept of ‘house’ (beyond physical structure) – perceived in ‘vernacular time’, rather than Euromodernity’s ‘colonial time’ – equitably shapes ‘property’ rights, linking them to multigenerational ‘survivance’ and thereby integrating Ntu principles into contemporary legal interpretations. Hence, the chapter concludes the book by demonstrating how embracing the vernacular law conceptions of ‘human(e) existence’, ‘rights’ and ‘house’ would transform the sociolegal reality for South Africans by decolonising it and achieving sustainable socioeconomic change. Returning to encounters in Mbuzini, the chapter ends by highlighting young people’s understandings of Ubu-Ntu and ‘housing’ amidst colonial law’s afterlives and vernacular law’s continued erasure. It contends that true transformation demands respecting the country’s constitutional commitments by genuinely representing all South Africans’ diverse normative ideals.

Nothing is as easy as a conversation with Colin Camerer (*1959) because with Camerer one can talk about almost everything and as critical as one pleases. Camerer is an enthusiastic pioneer of behavioral economics, arguing for choice models that are informed by psychological and neuroscientific results about human motivation, judgment formation, emotions and the brain. Camerer earned a PhD in behavioral decision theory at the University of Chicago Graduate School of Business under the supervision of Hillel Einhorn and Robin Hogarth at the age of only twenty-two, in 1981. Since then, he has held appointments at the Kellog Graduate School of Management at Northwestern University, at the Wharton School of the University of Pennsylvania, and the Booth School of Business at the University of Chicago. In 1994, he came to the California Institute of Technology in Pasadena where he is currently the Robert Kirby Professor of Behavioral Finance and Economics.

Shortly after the publication of Slow Man (2005), Coetzee addressed a query to the chief librarian of the University of Adelaide concerning the preservation of his electronic documents. ‘My manuscripts, since the mid-1990s’, Coetzee explained to Ray Choate, ‘are for the most part on computer disks of one kind or another, and I would like to ensure that they survive uncorrupted in case some scholar of the next generation is interested.’

Aristotle’s understanding of natural objects as matter-form compounds raises important questions about how this hylomorphic view applies to living beings. More specifically:

1. (1) Is the form of living compounds ‘pure,’ that is essentially independent of matter, or ‘true-gritty,’ that is, essentially matter-involving?

2. (2) In his standard view, the form is prior to matter and the compound. But how can the form of living compounds meet this priority requirement if it is ‘true-gritty’?

3. (3) If, by contrast, the form of living compounds is ‘pure,’ how can it be the principle of material and changeable living compounds?

I argue that in De Partibus Animalium (PA), too, forms of living compounds are ‘true-gritty.’ They are also, however, prior to living compounds and their matter. PA offers evidence for a distinction between the type of matter that is essential to form and that of living compounds, which is not essential to but posterior to the form.

Commencing with the Welsh Peredur and Chrétien de Troyes’s Conte du Graal, this chapter traces the material dissemination of Grail romances across Northern Europe from the late twelfth century through to c.1550. Comparing and contrasting print and manuscript traditions from a book historical perspective, the geographical coverage includes France, England, Wales, Germany and the Low Countries, as well as Northern European territories into which Grail literature appears not to have entered, such as Sweden and Norway. In addition to setting out a clear chronology of Grail text dissemination and publication, the study shows how the proliferation (or not) of Grail book production over time offers insights into the cultural and sociopolitical contexts in which the literary motif of the Grail could be employed to greatest effect.

This chapter selectively draws on medieval and post-medieval Arthurian material to consider how, across time, children figure as the subjects of, and the audience for, Arthurian literature. Viewed in the context of medieval education, French romances use accounts of childhood and of enfances (knights’ youthful exploits) to explore ethical and narrative concerns, while some of their central tropes resurface in the Morte Darthur, which is relatively more diffident about childhood and youth per se, to illuminate important aspects of Malory’s art. The chapter outlines some of the culturally influential Anglophone Morte-inspired Arthuriads written for children from the nineteenth century onwards and Arthurian treatments in other child-focused texts, including fantasy writing, novels set in the fifteenth century and in Roman Britain, and Grail-inspired young adult fiction. Arthurian children’s literature, constituted by extraordinary conversations between writers across time and genre, cumulatively exemplifies the nature and creative power of Arthurian intertextuality.

Describes the continuation and completion of the stagflation project, the celebration of Keynes’s centenary, and Meade’s work on labor-managed firms and the share economy.

This book concludes with this Afterword that emphasizes the critical importance of integrating Indigenous knowledge and treaties into the framework of sustainable development. This chapter summarizes the conclusions we have brought forth throughout this volume and is centred on the wisdom and practices of Indigenous peoples that promote respect, reciprocity, and harmony with the natural world. The convergence of Indigenous knowledge with global sustainable development agendas is now widely recognized as a crucial step towards a more balanced and resilient future. As the world faces unprecedented challenges such as natural disasters, resource scarcity, and human rights violations, recognizing the strengths of diverse worldviews becomes essential. By examining case studies and comparative legal research, this book demonstrates the potential of treaties to foster sustainable futures that benefit all living beings.

descibes the setting up and deliberations of the Meade Committee on Tax Reform and its report, also Meade’s Intelligent Radical’s Guide to Economic Policy and the award of his Nobel Prize

This chapter surveys the history of Arthur, his court and his legacy in comics and gaming. While these media sometimes tell part or the whole story of Arthur, more often they produce sequels that borrow from the tradition or integrate Arthur into other fictional worlds (or both).