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As the economy became more financialized, the politics of money considerably changed after the late 1970s. American and European central bankers first allied with conservative forces to fight inflation in the 1980s; then, that alliance unravelled after the 2008 financial crisis. Many observers gloss over this change because they see central bankers either as stewards of financialization, or as economists dedicated to economic stability. Nicolas Jabko shows how changing alliances between central bankers, economists, and politicians led to momentous shifts in monetary regimes. He argues that central bankers are technocrats who navigate and powerfully shape three overlapping arenas – their own internal monetary policy committees; the economics profession; and the broader public arena. Steeped in a machine-assisted analysis of central bank archives, Technocrats in Turmoil thus reveals the key role that the Fed and the ECB played in the waxing and waning of technocratic neoliberalism.
Britain’s cabinet considered desperate stratagems as Germany’s grip tightened on continental Europe in late spring 1940. One hinged on tying France and Great Britain indissolubly, which idea Winston Churchill presented to Premier Paul Reynaud. This possibility died as French officialdom decided to seek armistice terms. British contingency plans meanwhile entailed transferring the Royal Family to Canada and waging guerrilla resistance should German armies capture the Isles. British gold and foreign exchange and security reserves, meantime, were shipped to Canada for safety. Churchill’s cabinet debated whether to explore terms with Hitler. Despite doubt and divisions, London rejected capitulation. Churchill insisted that the Royal Navy and Royal Air Force could prevent any cross-Channel assault by the Wehrmacht. As events might warrant, the United States too could be counted upon, Churchill averred. In 1939-1941, well before Congress declared war on the Axis powers, thousands of American volunteers served in British and Canadian land, sea, and air forces. One was poet-pilot John Magee. Virginia Hall served with great distinction in Britain’s clandestine Special Operations Executive.
The US volunteers who fought for the Republic during the Spanish Civil War were of diverse backgrounds. Large numbers came from the laboring class and immigrant families. The Great Depression took a toll on these people with alarming rates of divorce, the abandonment of children to reformatories or foster institutions, and law breaking. To these people, Spain was an extension of US social struggles centered on union organizing, picket line violence, and unemployment councils. White-collar occupations were represented by schoolteachers, office clerks, journalists, and college instructors. A few volunteers traced their lineage to the early Colonial era and sprang from the privileged or professional classes, sporting Ivy League pedigrees. Although all regions of the United States contributed, northeastern urban areas pulled heaviest, with New York City accounting for 18 percent of the inductees. As for commonalities, these stood out: The Americans were relatively young and had scant military experience. Robert Merriman occupied greater status than most Americans in Spain. At the time of his death (April 1938), he held the rank of major and responsibility as chief of staff for the 15th Brigade.
This chapter discusses the frequency of stasis at Thebes. In contrast to existing scholarship, which focuses exclusively on cases that can be diagnosed with (near) certainty, it estimates the total number of staseis that occurred. This approach frees me to think probabilistically and thus factor into my analysis events that probably involved stasis, contextual factors that increased the likelihood of stasis, and – most significantly – the knowledge, acquired in Chapters 5 and 6, that the absence of evidence for stasis cannot be interpreted as evidence of absence except in a tiny minority of the polis-years under consideration. Through comprehensive analysis of the relevant evidence, it argues that Thebes experienced between 17 and 23 staseis during the fifth and fourth centuries; and thus that the Thebans experienced stasis at an average rate of between once every 8 and once every 11 years.
Sexual harassment between doctors is a common problem hiding in plain sight. Studies around the world consistently find that prevalence is well above zero. Harassment is more common when the survivor is still in training, and it is more likely to be experienced by doctors living with multiple marginalisations. This book combines expert analysis and commentary from various interdisciplinary perspectives. It privileges the voices of survivors, whose experience helps to inform our understanding of a complex problem. With contributors in locations ranging from Austria to Zambia, the book spans multiple languages, sociocultural contexts, and academic disciplines and offers unique globally contextualised perspectives. It gives readers a holistic understanding of sexual harms between doctors and demonstrates how silence prevents effective evidence-based management of sexual harassment. This volume helps to break the silence and offers potential solutions in discrete cultural contexts. This title is also available as Open Access on Cambridge Core.
This Element explores how medieval devotional and disciplinary practices acted as 'immersive technologies' for producing presence and configuring emotions. Through the comparative analysis of Aelred of Rievaulx's De Institutione Inclusarum and the Ordo ad Faciendum Disciplinam of the lay confraternity of Santo Stefano in Assisi, it investigates how the devout subject projected themselves into an imaginal, affective space, where memory, posture, and sensory experience converged to enable a participatory encounter with the divine. Drawing on the concept of the 'avatar' as a psychosomatic projection of the self within visionary and ritual practices, the Element traces how the 'theatre of the mind' redefined the relationship between interior vision, exterior action, and affective identity. By examining the dramaturgies of presence articulated within these memorial plays, this Element sheds light on the role of sensory discipline and emotional posture in shaping embodied devotional experience in the Latin Middle Ages.
Why do some events catch fire in the news, producing a media storm, while many similar events go all but unnoticed? This Element uses a fire triangle analogy to explain the necessary conditions of media storms. The “heat” is the spark: a dramatic event or discovery. The “fuel” is the political and cultural landscape, including similar items in recent news, and current debates that allow the event to be framed in a resonant way. The “oxygen” is the available news agenda space, plus attention the event receives beyond the news (by activists, politicians, people on social media, etc.). Media storms are not easily predictable; it takes the right event, at the right time, with the right momentum of attention. But when the political stars align and a media storm erupts, it can be a window of opportunity for change. This Element is also available as Open Access on Cambridge Core.
'Quantum Cosmology' offers a guided introduction to the quantum aspects of the cosmos. Starting with an overview of early universe cosmology, the book builds up to advanced topics such as the Wheeler–DeWitt equation, gravitational path integrals, and the no-boundary proposal for the wave function of the universe. Readers will explore tunneling processes via Coleman–DeLuccia instantons, the quantum origin of primordial fluctuations, the thermodynamics of horizons, and basic notions of string cosmology. Concepts such as wormholes and semi-classical geometry are introduced with clarity and physical motivation. The book assumes some familiarity with general relativity and quantum mechanics, but little prior knowledge of cosmology. It includes a wide range of exercises, with solutions provided. Written in a pedagogical style, it bridges the gap between undergraduate courses and the research level in this frontier area of theoretical physics.
In the wake of independence from French colonialism, a generation of North African nationalist leaders and progressive thinkers reimagined their futures through essays, periodicals, and publishing networks. Leaping Decolonization explores how these debates unfolded from the early 1960s to the early 1980s, when intellectuals across Algeria, Morocco, and Tunisia challenged colonial legacies, questioned the meaning of progress, and redefined the role of tradition in their societies. Idriss Jebari constructs a transnational intellectual history grounded in the lived experience of the region's post-colonial transformations. It is organized in a series of 'debates' on the meaning of decolonization, ranging from national culture to social emancipation. This study further sheds light on how radical thought was produced under authoritarianism, seeking to capture the aspirations of youth movements, and how North Africa's decolonization connects with other historical experiences. In doing so, Jebari addresses ongoing questions about the meaning of global history and the voices of intellectual peripheries from the Global South on the world stage.
This Element concerns Hegel's engagement with Spinoza's metaphysics, and divides into three main parts. The first enlists help from Hegel's interpretation to introduce and defend philosophical strengths in Spinoza's defense of metaphysical monism. The second defends Hegel's criticism of Spinoza, concluding that Spinoza's philosophy must eliminate all finitude and determinacy, leaving only a shapeless abyss. The third employs these defenses to open up an approach to the philosophical interpretation of Hegel's Logic, the core of his philosophical system, understanding the meaning of Hegel's ambitious claims in terms of reasons that make them more than the mere unpacking of assumptions.
Due to the multi-faceted nature of food – as sustenance, symbol, and commodity – diverse theoretical perspectives have been used to study it in archaeology. One of the more influential and versatile of these approaches is behavioral ecology: the study of behavioral adaptation to local environments. Behavioral ecology provides a powerful body of theory for understanding human decision-making in both the past and present. This Element reviews what behavioral ecology is, how it has been used by archaeologists to study decision-making concerning food and subsistence, how it articulates with other ecological approaches, and how it can help us to better understand sustainability in our contemporary world. The use of behavioral ecology to bridge the archaeological and the contemporary can not only explain the roots of important behavioral processes, but provide potential policy solutions to promote a more sustainable society today.
What price should you be willing to pay for a tiny probability of an astronomically large gain, or to avoid a tiny probability of an astronomically large loss? Should you be willing to pay any finite price, if the potential gains or losses are large enough? Fanaticism says you should, while anti-fanaticism says you should not. Focusing on morally motivated decision-making, this Element explores arguments for and against both positions, ultimately defending the intermediate view that rationality permits a range of dispositions toward extreme risks, while ruling out the most comprehensive forms of both fanaticism and anti-fanaticism. The final section considers practical implications, arguing that under real-world circumstances any view satisfying a minimal principle of rationality must very often rank options by expected value, and thus sometimes give great weight to intuitively small probabilities, but that we nonetheless retain rational flexibility in sufficiently extreme cases.
A rich and immersive reinterpretation of the history of Western thought, this volume – the first in a major trilogy – explores the transmission and development of philosophical ideas from Plato and Aristotle to Jesus, Paul, Augustine and Gregory the Great. Christopher Celenza recalibrates philosophy's story not as abstract argumentation but rather as lived practice: one aimed at excavating wisdom and shaping life. Emphasizing the importance of textual tradition and elucidation across diverse contexts, the author shows how philosophical and religious ideas were transformed and readjusted over time. By focusing on the centrality of Christianity to Western thought, he reveals how ancient ideas were alchemized within religious frameworks, and how – across the centuries – ethical and intellectual traditions intersected to shape culture, memory, and the pursuit of sagacity. Ever attentive to ongoing conversations between past and present, this expansive intellectual history brings perspectives to the subject that are both nuanced and fresh.
How do feminists, as lawyers and activists, think about, and do law, in a way that makes life more meaningful and just? How are law and feminism called into relation, given meaning, engaged with, used, refused, adapted and brought to life through collaborative action? Grounded in empirical studies, this book is both a history of the emergence of feminist jurisprudence in post-colonial India and a model of innovative legal research. The book inaugurates a creative practice of scholarly activism that engages a new way of thinking about law and feminist jurisprudence, one that is geared to acknowledge and take responsibility for the hierarchies in Indian academic practices. Its method of conversation and accountability continues the feminist tradition of taking reciprocity and the time and place of collaboration seriously. By bringing legal academics and sex worker activists into conversation, the book helps make visible the specific ties between post-colonial life and law and joins the work of refusing and reimagining the hierarchical formation of legal knowledge in a caste-based Indian society. A significant contribution to the history and practice of feminist jurisprudence in post-colonial India, A Jurisprudence of Conversations will appeal to both an academic and an activist readership.
Consent has been celebrated as a guarantor of liberty and self-determination; however, its history suggests a different meaning. In this book, Sonia Tycko reconstructs the coercive role of contracts in early modern English labor. The long-term, long-distance, and high-risk nature of pauper apprenticeships, transatlantic indentured servitude, military conscription, and prisoner of war labor drove some English people to develop consent into a tool of labor coercion. Coercion could constitute valid consent for people whose social position, age, and gender fit the profile of natural laborers. Many subordinates experienced consenting – or the presumption of their consent – as a form of acceptance of, or even submission to, their position. This book reveals that early modern labor was one of the fields in which ideas of freedom of contract, voluntariness, and enticement developed.
By what routes and on what grounds do moral blame and shame for social wrongs fall on individuals, groups, and institutions? To answer this question is necessarily to excite the moral imagination, to envision our moral connection to social, economic, and political harms that may appear remote or opaque. Between 1830 and 1860, American religious authorities, novelists, abolitionists, market activists, and political insiders trained this imagining. They delineated how moral complicity radiated across urban social networks, criminal conspiracies, political structures, and economic systems. In this original study, Zimmerman illuminates how new conceptions of moral complicity and participatory sin emboldened activists, animated new literary forms, sparked political controversy, and seeded a plan to racially transfigure the Atlantic economy. In media ranging from gothic convent tales to imperial trade proposals, complicity critics conjured not only the dangers but also the responsive duties and opportunities raised by new forms of sociomoral enmeshment.
What did it mean to possess something – or someone – in eighteenth-century Britain? What was the relationship between owning things and a person's character and reputation, and even their sense of self? And how did people experience the loss of a treasured belonging? Keeping Hold explores how Britons owned watches, bank notes and dogs in this period, and also people, and how these different 'things' shaped understandings of ownership. Kate Smith examines the meaning of possession by exploring how owners experienced and responded to its loss, particularly within urban spaces. She illuminates the complex systems of reclamation that emerged and the skills they demanded. Incorporating a systematic study of 'lost' and 'runaway' notices from London newspapers, Smith demonstrates how owners invested time, effort and money into reclaiming their possessions. Characterising the eighteenth century as a period of loss and losing, Keeping Hold uncovers how understandings of self-worth came to be bound up with possession, with destructive implications.
From the rise of China as a technological superpower, to wars on its eastern borders, to the belief that the US is no longer a reliable ally, the European Commission sees the world as more unstable than at any other time in recent history. As such, the Commission has become the Geopolitical Commission, working to serve the interests of the Geopolitical Union. Central to many of these conflicts is technology – who produces it, where it is produced, and who controls it. These questions are central to the Commission's pursuit of digital/technological sovereignty, Europe's attempt to regain control of technology regulation. Focusing on topics such as setting technological standards, ensuring access to microchips, reining in online platforms, and securing rules for industrial data and AI, this book explores the EU's approach to lawmaking in this field; increased regulatory oversight and promotion of industrial policy at home, while exporting its rules abroad.
• To understand the working principle of support vector machine (SVM).
• To comprehend the rules for identification of correct hyperplane.
• To understand the concept of support vectors, maximized margin, positive and negative hyperplanes.
• To apply an SVM classifier for a linear and non-linear dataset.
• To understand the process of mapping data points to higher dimensional space.
• To comprehend the working principle of the SVM Kernel.
• To highlight the applications of SVM.
10.1 Support Vector Machines
Support vector machines (SVMs) are supervised machine learning (ML) models used to solve regression and classification problems. However, it is widely used for solving classification problems. The main goal of SVM is to segregate the n-dimensional space into labels or classes by defining a decision boundary or hyperplanes. In this chapter, we shall explore SVM for solving classification problems.
10.1.1 SVM Working Principle
SVM Working Principle | Parteek Bhatia, https://youtu.be/UhzBKrIKPyE
To understand the working principle of the SVM classifier, we will take a standard ML problem where we want a machine to distinguish between a peach and an apple based on their size and color.
Let us suppose the size of the fruit is represented on the X-axis and the color of the fruit is on the Y-axis. The distribution of the dataset of apple and peach is shown in Figure 10.1.
To classify it, we must provide the machine with some sample stock of fruits and label each of the fruits in the stock as an “apple” or “peach”. For example, we have a labeled dataset of some 100 fruits with corresponding labels, i.e., “apple” or “peach”. When this data is fed into a machine, it will analyze these fruits and train itself. Once the training is completed, if some new fruit comes into the stock, the machine will classify whether it is an “apple” or a “peach”.
Most of the traditional ML algorithms would learn by observing the perfect apples and perfect peaches in the stock, i.e., they will train themselves by observing the ideal apples of stock (apples which are very much like apples in terms of their size and color) and the perfect peaches of stock (peaches which are very much like peaches in terms of their size and color). These standard samples are likely to be found in the heart of stock. The heart of the stock is shown in Figure 10.2.