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This chapter covers Mesoamerican conceptions of knowledge through the image of seeing. Knowledge is a matter not just of accessing stable and mind-independent truths about the world, but also involves an aspect of creativity and construction, according to Mesoamerican views. Knowledge requires sensation, which has a creative and participative aspect. We contribute to sensation as active partners with the world. The chapter discusses seeing, the rituals and texts associated with seeing, and the community of people, such as the daykeepers in the Maya tradition, tasked specifically with generation and transmission of knowledge.
The dataset discussed in this chapter is coinage, specifically the first coinage minted in the Aegean Basin. The start of this chapter considers to what extent coinage was first used as either an economic or a political tool, and, therefore, whether any patterns in the dataset will reveal more about political or economic networks. In presenting continuities of the dataset using a network analytical model, this chapter illustrates how the spread of coinage across the Aegean from Ionian innovators is indicative of a pattern in the spread of technology. This pattern is juxtaposed with the distribution of amphoras pattern, indicating that there is a qualitatively similar economic pattern, albeit separated with a large time-lag. This pattern is a useful reminder that different types of economic network laid the foundations for one another, and that material evidence may not always be contemporary with the formation of networks.
One of the most unique features of pre-Columbian Mesoamerican thought, in comparison to that of other parts of the world, is its development of and the centrality of particular conceptions of time, the creation of time, and the role of time. In Mesoamerican thought, time plays a crucial role in the continual creation or maintenance of the cosmos. It is an organizational principle and structure, interconnected with other aspects of the world and containing features of non-temporal aspects of the world. We can determine that time has a key significance in much of Mesoamerican thought not just because many of the textual sources document time and its features, but because time is continually linked with correlated features of reality, and described to be a fundamental feature of objects and events in the world, as we will see in this chapter. Time clearly has a central role to play in the philosophical thought of Mesoamerica, though just how it plays this role is a matter of debate among scholars, and as we will also see, differs between and within traditions.
This chapter begins by considering the pattern of archaeology in Greece form the past 100 years that has generated huge datasets – and that these datasets have been largely under deployed in making historical conclusions about Greece of the seventh and sixth centuries BC. After reviewing the history of scholarship on ‘Archaic Greece’ (and the relative quietness of scholarship on this topic in the most recent decades) this chapter considers ways in which the huge amount of data from Archaic Greece could be organised and analysed. Various methods from the Digital Humanities are considered, with discussion focusing also on data cleaning and organisation, before proposing that network analysis will be a useful framework for this study in making clear the ways in which the first communities of Archaic Greece formed economic and political alliances – and rivalries – with one another.
During the early first millennium BC, having deposed the Shang dynasty, the Western Zhou exerted power over large parts of China. Archaeologically, however, the Western Zhou are less well known than their predecessors in terms of north-west China. The site of Yaoheyuan is one of the most important recent discoveries of the Western Zhou period in north-west China. Investigations have revealed a walled urban centre, with high-status cemeteries and sacrificial pits, a palace complex, a bronze-casting foundry, pottery workshops and inscribed oracle bones. These unparalleled finds provide significant new evidence with which to examine the political and cultural landscape of north-west China and, more broadly, to reassess the relationships between centres and peripheries during the Chinese late Bronze Age.
This chapter includes an investigation of precolonial Mesoamerican languages, including Maya languages and Nahuatl, and their connection to issues of truth and meaning. We find the concept of truth connected to representation and activity. The importance of performative aspects of language can be seen in different ways throughout Mesoamerican traditions, from the ritual performances of the Maya to the focus of acts of speaking of the Aztecs. The chapter begins with a consideration of written language, and continues on to considerations of movement and physical performance as symbolic and as continuous with language, which expresses meaning by sharing essence with what is expressed.
Recent excavations at the ancient Maya minor center of Tutu Uitz Na in the Belize River Valley revealed an especially large—about 20 million shells—Middle Preclassic (900–300 BC) shell deposit underlying the plaza. Although marine shell species make up a small percentage of the assemblage, most shells are Pachychilus spp., a common freshwater snail known in the southern Maya Lowlands as jute. This report describes the architectural context and assemblage of the deposit and compares it to similar examples in the region. We propose that the Tutu Uitz Na deposit provides one of the earliest examples of depictions of the Maya primordial sea in an architectural context.
Mesopotamia is often regarded the “cradle of civilization.” The development of water management practices in the region is thought to have played a key role in the emergence of these early civilizations. We present the first direct dating of a palaeo-canal system at the ancient city of Girsu, Mesopotamia (modern Iraq) (occupied between 4800 and 1600 BC). We describe the use of archaeological and radiocarbon (14C) dating techniques to establish the age of this canal system. Our results show considerable differences between shell 14C dates on the one hand and charcoal 14C dates and archaeological evidence on the other. This likely reflects the impact of freshwater reservoir effects from the Tigris and Euphrates Rivers. Although the FRE from rivers is widely acknowledged, its impact on 14C dates in Mesopotamia is rarely discussed and poorly understood. Our results provide a first indication of its variability and magnitude. With the publication of our results we aim to highlight the problem and re-initiate collaborative research efforts in improving 14C dating in this important region.
Through Bayesian analysis of new radiocarbon dates, this paper demonstrates that the Topará tradition did not emerge until after Paracas monumental sites were ritually closed in the Chincha Valley of the Peruvian south coast. These findings controvert a long-held hypothesis of Topará as a foreign tradition which intruded into the Paracas heartland and initiated the period of transformation known as the Paracas-Nasca transition. We present the first radiocarbon dates from Jahuay, the earliest accepted Topará site. These dates are compared with new analyses of published radiocarbon dates from three other sites associated with this transitional period: a Late Paracas politico-ceremonial site in the Chincha Valley, a Late Paracas settlement in the Palpa Valley in the Río Grande de Nasca Drainage, and an Initial Nasca site in the same valley. This work shows Paracas site closures began earlier than has previously been appreciated and demonstrates that the first appearance of the Topará ceramic style post-dates the onset of Paracas decline in the region’s northern valleys. This analysis represents a successful attempt to develop a radiocarbon-based chronology across a calibration plateau by incorporating stratigraphic data into a Bayesian model.
Archaeological dung pellets are time capsules of ancient herbivore diets and gut flora, informing on past agropastoral activity, ecology, and animal health. Improving multi-proxy approaches is key to maximizing this finite archaeological resource. Through experiments with standard pretreatments used in radiocarbon (14C) dating, we address a fundamental problem in maximal multi-proxy analysis: How to chronometrically date individual caprine pellets while conserving as much as possible for additional analyses? We applied acid-alkali-acid (AAA) or acid-only pretreatments to 37 samples of ancient and recent sheep/goat dung pellets from sites in the Negev desert, Israel, measuring weight-loss due to pretreatment. Shavings of outer surfaces and remaining inner pellets of four pairs were dated and compared. We found that (i) sample-specific factors affect pretreatment survivability, including preservation quality and initial sample size; (ii) given sufficient start weight, AAA can be used to pretreat sheep/goat coprolites; (iii) 100 mg appeared a desirable minimum sample weight before pretreatment; and (iv) shavings of coprolites’ outer surface produced 14C dates equivalent to dates obtained from inner coprolites. Whereas standard coprolite analysis protocols discard shavings removed from outer surfaces to avoid contamination, our findings indicate their efficacy for 14C dating. This offers an important addition to workflows for multi-proxy coprolite analysis.