In urban environments, diachronic evolution of water quality can be reconstructed using geochemical analysis of urban secondary carbonate deposits (USCDs), from urban underground structures, similar to speleothems from natural caves. The use of the radiocarbon bomb peak to build their precise chronology was recently tested in two Paris-area urban sites (France). In this study, new samples from contrasted environments in the Paris region were sampled in order to test the sites’ effects on the radiocarbon signal recorded: under wood, under a fountain, in underground aqueducts, in the south and north of Paris. We compared the post-bomb atmospheric radiocarbon record with the one measured at the top of USCDs, and estimated the dead carbon proportion (DCP), between 0 and 40%. USCDs fed by water with a rapid transfer through thin soil (Versailles fountain) had the lowest DCP (14C very close to atmospheric one). Highest DCP were found for USCD from deep underground quarry under urban wood, and intermediate ones for USCDs fed by the waters of perched aquifers. These data support the use of radiocarbon as chronometer for USCDs in contrasted urban contexts, and show that it can be used to determine carbon transport and sources, an important parameter for pollution reconstruction.

Wasted tires are the great source of fuel and valuable components but could be a cause of environmental and land pollution. This study shows the detailed method for the determination of radiocarbon isotope (14C) concentration in tires and their pyrolysis products. Samples are taken from truck and passenger car tires in the form of shredded rubber, pyrolysis oil and recovered carbon black. Liquid scintillation counting (LSC) and accelerator mass spectrometry (AMS) techniques were used for the investigation at Gliwice Radiocarbon and Mass Spectrometry Laboratory, and National Laboratory for Age Determination, Trondheim, Norway. The results are in good agreement. Radiocarbon concentration of the rubber varies significantly because of its complex structure and composition within the tires. The 14C concentration values were found to be higher in pyrolytic oil compared to rubber, and greater in truck tires rather than car tires.

The tomb of Marcus Venerius Secundio was discovered in July 2021 in the necropolis of Porta Sarno at Pompeii. This paper contextualizes it against the backdrop of 1st-c. CE burial customs and social history. The inscription on the pediment shows that the tomb owner was a former public slave who, after manumission, rose to the rank of the Augustales; he was a “custodian” of the temple of Venus, and he organized “Greek and Latin games/performances.” This is the first archaeological discovery providing direct evidence of Greek musical and/or theatrical performances at Pompeii. Another peculiarity is that Secundio was inhumed, not cremated, a practice so far unique among adults in Pompeii during this period. The inhumation of Secundio and his titulus sepulcralis can be read as local reflections of the Neronian zeitgeist and shed light on the modes by which cultural trends spread from the capital throughout the empire.

The chronology of Machu Picchu was traditionally associated with the period attributed to the reign of Pachacuti Inca Yupanqui. Within the scheme of the so-called “historical chronology”, proposed by John H. Rowe in 1945, the ascension to power of Pachacuti Inca took place around 1438 CE, and the construction of Machu Picchu began by 1450–1460 CE. Several radiocarbon-dated samples may help to understand the chronology of the construction of llaqta of Machu Picchu, Chachabamba, and Choqesuysuy. However, there is a lack of consensus between different radiocarbon-based Inca chronologies because of the lack of information of which calibration curves to use: Northern Hemisphere (NH), Southern Hemisphere (SH), or a mixed calibration curve? Thus, the main goal of the present investigation is to develop a new methodological approach to reconstruct a radiocarbon-based Incan chronology, an approach based on the determination, through modeling, of the proportion of NH and SH air parcels arriving at three relevant Inca settlements. We found air parcel contributions from the NH and SH for Machu Picchu (51% NH and 49% SH), Chamical (29% NH and 71% SH), and Tiquischullpa (41% NH and 59% SH). Thereby, our investigation brings three proportions to mix NH and SH 14C curves, based on an empirical method and supported by a high-resolution paleoclimatic tracer, for Inca radiocarbon dating studies. Our study emphasizes that great attention should be paid when applying radiocarbon calibration to radiocarbon measurements of samples originating from regions under the influence of the atmospheric circulation-boundary between hemispheres.

This article revises the spatial and temporal boundaries of the Casas Grandes tradition associated with northwest Chihuahua, Mexico, based on new data collected in neighboring northeastern Sonora. The Casas Grandes tradition attained its greatest extent during the Medio period (AD 1200–1450/1500) followed by a dramatic demographic and political collapse. Hunter-gatherer groups subsequently occupied most of northwest Chihuahua. Data from the Fronteras Valley, Sonora, presents an alternative scenario, with a clear pattern of cultural continuity from the eleventh century to the colonial period in which sedentary farmers occupied the same landscapes and occasionally the same villages. These observations contribute to our understanding of the spread and subsequent demise of the Casas Grandes tradition in hinterland regions. For the Fronteras Valley, we infer that immigrant groups originally introduced Casas Grandes traditions and that uneven participation in a suite of shared religious beliefs and practices was common to all the hinterlands.

Fifty years after the ratification of the World Heritage Convention, we have come to learn that there is a huge discrepancy between the United Nations Educational, Scientific and Cultural Organization’s (UNESCO) ideals of protecting heritage sites with outstanding universal values and unmatched realities in situ. I attempt to elucidate what World Heritage ideals of heritage protection are held in iconic sites in Southeast Asia. The studied sites are ancient monumental heritage sites of national importance – namely, Borobudur of Indonesia, Sukhothai and Ayutthaya of Thailand, and Angkor of Cambodia. The authorities in these countries have converted heritage sites into parks for visitors and for capitalization, which has placed authenticity and integrity at stake as well as converting the sites for contestation between the authorities and local communities. In order to solve the dilemma of the World Heritage ideals and their unwanted realities, I explore possible effective approaches for UNESCO and its partners to take into consideration.