This article discusses a category of conch-shell gorgets, mainly semielliptical in shape, which were produced during the Terminal Classic period in central Mexico and/or the Maya lowlands. We describe the iconography and style of these ornaments, seek precedents in other media for their themes, and use stylistic and epigraphic data to connect them to long-distance economic and political interactions between the Maya region and central Mexico. Although the portraits on most of the gorgets diverge from earlier Classic Maya conventions, neither do they conform to central Mexican canons. Further discoveries of such pendants in archaeological context may clarify their origins and social uses.

Past human population dynamics play a key role in integrated models of understanding socio-ecological change over time. However, little analysis on this issue has been carried out for the prehistoric societies in the Lower Danube and Eastern Balkans area. Here, we use summed probability distributions of radiocarbon dates to investigate potential regional and local variation population dynamics. Our study adopts a formal model-testing approach to the fifth millennium BC archaeological radiocarbon record, performing a region-wide, comparative analysis of the demographic trajectories of the area along lower Danube River. We follow the current framework of theoretical models of population growth and perform global and regional significance and spatial permutation tests on the data. Specifically, we investigate whether populations on both sides of the Danube follow a logistic pattern of steady growth, followed by a major decline over time. Finally, our analysis of local-scale growth investigates whether considerable heterogeneity or homogeneity within the region may be observed over the time span considered here. The results show both similarities and differences in the population trends across the area. Our findings are showcased in relation to the cultural characteristics of the region’s 5th millennium BC societies, and future research directions are also suggested.

Previous research on the Neolithic cist graves of the Western Alpine region—also known under the term Chamblandes type graves—mostly focused on sites located in western Switzerland and eastern France. For the adjacent Aosta Valley (Italy), only a little information is available. Within the framework of our research project, it was possible to identify about 120 stone cist graves from 10 sites in the Aosta Valley. Due to the lack of distinctive grave goods and missing absolute dating, however, their chronological position has been unclear until now. Here we present the first extensive series of radiocarbon dates from Neolithic stone cist graves of the Aosta Valley. We analyzed 31 human bone samples from four sites, and most dates indicate an unexpected early chronological position around the first half of the 5th millennium BCE, in particular, the site of Villeneuve, dating to 4800–4550 cal BCE. This identifies these burials from the Aosta Valley as belonging to the oldest known Neolithic cist graves of the Western Alpine region discovered so far. Altogether, our study provides new evidence allowing the first time to clarify the chronology of these sites and trace the evolution of this burial practice in the Western Alps.

The paper explores and compares the ways in which Neolithic heritage in Greece and Turkey—two archaeologically and historically influential cases—has been used at the level of the state and the diverse meanings, values and histories ascribed to it by local communities and public discourse. Using four very representative examples as case studies, including the World Heritage sites of Çatalhöyük and Göbekli Tepe in Turkey as well as Dimini and Dispilio in Greece, the paper demonstrates how Neolithic spaces are used by different agents to install a certain image of history and to form a collective memory, but also to emphasize difference and discontinuity. The main aim is to explore the relationship between heritage, space and history. Special emphasis is placed on the politics of history or historiography and identity at all levels and on the placement of the debates into a larger historical and discursive context.

The Late Preclassic (400 b.c.–a.d. 200) site of Noh K'uh in Chiapas, Mexico, is home to extended residential groups that aggregated around a small ceremonial complex at the bottom of the Mensäbäk Basin. Evidence collected from domestic contexts indicates that the Late Preclassic households of this site were organized under corporate political systems that emphasized collective identity and cosmological renewal. This article reveals how the people of Noh K'uh integrated cosmological beliefs and practices within the construction of their dwelling spaces, particularly through using cache deposits and participating in other architectural renewal ceremonies. Residents of Noh K'uh may have engaged in these practices to create “semipublic” gathering spaces for administrative and ceremonial activities at the level of the household.

The corpus of carved ivories from the sanctuary of Orthia at Sparta forms one of the most cosmopolitan assemblages from Archaic Laconia. One image within this corpus, however, has remained an anomaly: a mirror-image scene on two plaques showing three figures mourning a deceased male in the prothesis ritual. The puzzling nature of these plaques rests on the dearth of imagery elsewhere in Laconia from this period displaying the prothesis, unlike Attica. These images have been viewed as representing a mythical death or a commemoration of an actual death, tied to a period in Sparta's history when elite groups claimed power through ostentatious ritual, but their overall meaning within Orthia's sanctuary remains obscure. I argue, however, that these plaques are not anomalies within the ivory corpus, nor are they divorced from the broader ritual programme in Orthia's sanctuary – rather, the ivory corpus itself represents a unified composition that merged scenes showing ideal activities for Spartan citizens with heroic episodes from myth, geared towards the achievement of everlasting kléos. The semantics of these combined iconographies are clarified via comparison with cultic implements described in ancient literature alongside extant examples of multi-scene figural pottery from the seventh and sixth centuries. This paper thus highlights the mythological and ideological meanings of the prothesis plaques within the broader ivory corpus, and elucidates the role of complex figural iconographies in the elaboration of heroic ideals centred on Spartan citizens in this period.

En este trabajo se discuten las estrategias de explotación de ungulados por parte de los grupos cazadores-recolectores que habitaron los sectores ecotonales del Parque Nacional Perito Moreno (Santa Cruz, Argentina). La importancia del guanaco (Lama guanicoe) y el huemul (Hippocamelus bisulcus) en la subsistencia de estos sectores precordilleranos se mantuvo constante desde la transición Pleistoceno/Holoceno. La muestra analizada corresponde a un basural datado en el Holoceno medio (ca. 5500 años aP) perteneciente al sitio Cerro Casa de Piedra 7. La variedad de partes anatómicas, junto con la diversidad y frecuencia de marcas de procesamiento, da cuenta de un aprovechamiento integral e intensivo de ambas especies. La explotación del guanaco se habría centrado, principalmente, en grupos familiares con una marcada selectividad de individuos en edad reproductiva. El incremento demográfico en las poblaciones de guanacos ocurrido durante el Holoceno medio, tal como señalan investigaciones moleculares en Patagonia, habría permitido esta interacción predador-presa sin consecuencias ecológicas negativas. En tanto, el huemul tuvo un rol complementario en la dieta y su obtención se basó en una estrategia de caza oportunista, sin causar una presión predatoria significativa sobre esta presa. Las discrepancias en el aprovechamiento responderían a cuestiones etológicas y demográficas propias de estos ungulados.