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Chapter 5, “Reading the ‘Ritual Reform’” shows that the period of ultimate diversity in Zhou royal ritual gave way to a systematic effort to naturalize royal authority and create a new identity for the king. In the process, the chapter tests one of the most influential theories about Western Zhou ritual against the records of ritual in the bronze inscriptions.
Brzezie in the Pleszew region was first mentioned in archaeological literature, as the location where a treasure of gold artifacts dating back to the 3rd period of the Bronze Age was discovered in 1876. Archaeological research has been conducted there almost continuously since 1985. The result of many years of fieldwork is the discovery of 363 late Bronze Age and Early Iron Age graves, as well as 50 burials of the Przeworsk culture from the era of Roman influence. In the last few years, further research has been conducted by archeologist Grzegorz Szczurek. After comprehensive geophysical prospecting, the extent of the necropolis was established, and more graves were excavated. For the first time, materials for radiocarbon and luminescence dating were also collected to determine the absolute chronology for this archaeological site. Four samples were dated in the Poznań radiocarbon laboratory, and five luminescence tests were conducted in the Gliwice luminescence laboratory. Due to the complete thermo-destruction of collagen in human bones, age determination was based on carbonate fractionation. In one case, a piece of charcoal was selected for dating purposes. Considering uncertainties and the fact that both methods date different events, the results reveal concurrence, giving a 1000–500 BC range.
If archaeology is the examination of historical conditions with reference to a surviving material residue, then one way in which these conditions might be characterized is as the different ways they had enabled the development of different forms of humanness. The historical construction of this diversity is discussed here as the ways that the relationships between humans and things had been performed. This means that the practice of archaeology must question the recent desire to adopt a flat ontology that defines archaeology as the ‘discipline of things’. It is argued that it was by means of the performances established between humans and their various objects of concern that different forms of human life were able to define themselves. The implications of this argument for the practice of archaeology are explored.
At Tell Yunatsite, a prehistoric settlement mound located in the Upper Thracian plain of Bulgaria, stratigraphic relationships between archaeological deposits are incredibly complex. Such complexity then prompted our exploration into developing a new methodology for the documentation of complex stratigraphic relationships. Here, we present the results of a new photogrammetry-assisted methodology that was developed to compensate for the shortcomings of currently utilized stratigraphic documentation methods, such as the Wheeler-Kenyon box grid and the Harris Matrix. First, using a UAV drone, we produce a high-resolution photogrammetric model of the entire site. Second, with structure from motion photogrammetry, we produce 2.5D models of excavation units in stratigraphic succession. Finally, utilizing GIS and Blender (a 3D computer graphics software application), we digitize the horizontal extents of each archaeological deposit and “fill” the space between their successive surfaces (from top to bottom) until a faithful 3D model of each deposit is generated. These deposit models are then combined and rendered simultaneously to form 3D block models of the excavation units that may, in turn, be cross-sectioned in any direction to view stratigraphic relationships in virtual profile.
The present contribution presents a previously unidentified and unique tallying system found on Late-Babylonian tablets from the Eanna temple archive. The tallies are composed of a series of nine vertical wedges, grouped in triplets, followed by a Winkelhaken. The vertical wedges can stand for either 1 or 10, and the Winkelhaken concludes the series as either 10 or 100, respectively. So far, this system is attested only on administrative tablets from the Eanna from the first two decades of Nebuchadnezzar II's reign (ca. 604–585 BCE). While the tally system itself is unique, the grouping, or chunking, of verticals in triplets suggests Aramaic influence.
Studies of ‘food globalisation’ have traced the dispersal of cereals across prehistoric Eurasia. The degree to which these crops were accompanied by knowledge of soil and water preparation is less well known, however. The authors use stable isotope and archaeobotanical analyses to trace long-term trends in cultivation practices on the Loess Plateau (6000 BC–AD 1900). The results indicate that ancient farmers cultivated grains originating in South-west Asia and used distinct strategies for different species. Barley was integrated into pre-existing practices, while wheat was grown using novel soil and water management strategies. These distinct approaches suggest that the spread of prehistoric crops and knowledge about them varied by local context.
A recent study from Central Europe has changed our perception of the cat's domestication history. The authors discuss how this has led to the development of an interdisciplinary project combining palaeogenetics, zooarchaeology and radiocarbon dating, with the aim of providing insight into the domestic cat's expansion beyond the Mediterranean.
Using data from several well-preserved pyres, which are rarely found well preserved in the southwestern United States and northern Mexico, we examine cremation customs and their associated pyrotechnologies at the site of Cerro de Trincheras in northern Sonora, Mexico, from AD 1300 to 1450/1500. We explore variations in pyre construction and use, thermal alterations of the deceased, the deceased individuals’ biological profiles, the performance of mortuary rituals, and the sensorial experiences of both the mourners and the wider Cerro de Trincheras community. The residents of the site were masters of the pyrotechnologies associated with cremations, making efficient pyres for the deceased and maximizing their resources. The group also created transformative funeral rituals that may have facilitated and mediated a wide range of emotional responses toward their deceased.