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A fundamental task of archaeology is to address challenging scientific questions related to the complexity of human societies. If we are to systematically understand the processes that affect human societies on multiple spatial and temporal scales, research leveraging existing archaeological data is essential. However, only a fraction of the data from archaeological projects are publicly findable or accessible, let alone interoperable or reusable. This is the case despite statements of disciplinary ethics, availability of capable technologies for data stewardship, publications providing guidance, and legal mandates. This article introduces the FAIR principles for data stewardship in North American archaeology, which state that data should be Findable, Accessible, Interoperable, and Reusable. We call for efforts to promote widespread adoption of the FAIR and CARE (Collective benefit, Authority to control, Responsibility, and Ethics) principles among professional organizations, publishers, data repositories, and researchers. We also call for adoption and implementation of requirements to adhere to these principles by governmental agencies, funding bodies, and other regulators of archaeological research. Ultimately, adoption of the FAIR principles in an ethical framework contributes to our understanding of our human experience and can lead to greater integration and reuse of research results, fostering increased partnerships between academia and industry.
Site E19 (19:N1W5), near Tlailotlacan, the “Zapotec Barrio” of Teotihuacan, contains evidence of both Tlailotlacan and Michoacan affiliation. To verify and better understand the Michoacan relationship, 22 enamel and 19 bone samples from five E19-affiliated burials were analyzed to determine their oxygen isotope compositions, which provide an indication of an individual's area of residence when that particular tissue was forming. Because prismatic blades and Thin Orange ceramics from Teotihuacan occur widely in the Lakes Region of north central Michoacan we obtained samples from several sites there for comparative purposes. The results show that most of the E19 people had passed their later years in the Patzcuaro Basin of the Lakes Region. Although in E19 the archaeological evidence of this relationship declined over time, the isotopic evidence indicates that Patzcuaro ties continued to the end of E19's occupation. It seems that the people of E19, originally Michoacanos, gradually adopted a core identity as Teotihuacanos while continuing to deploy their Michoacan ancestry during their stays in Michoacan.
Despite advocacy of landscape approaches in cultural resource management (CRM) and critiques of the site concept, CRM data collection methods in the western United States continue to focus on individual archaeological sites as units of observation, analysis, and management. The transect-recording unit (TRU) method strikes a balance between conventional site-based recording methods and site-less survey approaches by dividing survey space into a grid of uniformly sized cells for recording all cultural manifestations observed across a survey area. TRU survey generates site boundaries required by CRM regulations while retaining a fine-grained spatial framework for landscape-level research and management. This article discusses the technical requirements of the TRU system and its potential for improving landscape-level research and management. Advances in digital recording technologies and analysis techniques render the method efficient and effective in identifying cultural resource distributions and characteristics otherwise obscured by conventional approaches. The research and management potential of the TRU system is illustrated through identification and interpretation of precontact foot trails in New Mexico's Tularosa Basin. These trails are essentially invisible during pedestrian survey but are readily identifiable as linear patterns using aggregated landscape-scale TRU survey data from multiple survey projects, providing novel insight into precontact routes of movement and exchange.
In 2018, excavations at Markowice in central Poland produced sound evidence for the uptake of the Baden Culture in the region: the remains of a young male interred with two cattle drawing a funerary sledge were unearthed, along with several other Funnel Beaker (TRB) inhumations that date to 3500–3100 BC.
Today, there is a growing movement to use accumulated archaeological information to contribute to discussions of general issues facing human societies, including our own. In this regard, the archaeological record is most unique and helpful when viewed at broad comparative scales. Most relevant data for these sorts of analyses are collected through the cultural resource management (CRM) process. Still, by and large, interpretation remains limited to individual projects, and data integration across projects is nearly nonexistent. What would it take for CRM to achieve real data integration? In this article, we discuss these issues and suggest one potential solution. The most pressing need we identify is for data products that integrate the primary data emanating from CRM at broad spatial and temporal scales, which are suitable for research by archaeologists and other social scientists. We argue that the time is right for the discipline to invest in organizations that produce such products.
This paper examines patterns of human–environmental interactions across northern Asia during the Holocene, in order to summarize current knowledge and identify key areas for future research. To achieve these goals, currently available chronological, cultural, and paleoenvironmental datasets from the east Russian Arctic for the last 10,000 14C years were integrated. Study regions include the Taymyr Peninsula, Lena River basin (except its southern part), northeastern Siberia, and Kamchatka Peninsula. Several broad-scale correlations between climatic fluctuations and cultural responses (e.g., subsistence strategies and occupation densities) were identified; however, these are not straightforward. For example, the increase of occupations during the warm periods in the Early–Middle Holocene are notable while the most pronounced rises coincide with a cooling trend in the Late Holocene. This shows that the human–environmental relationships in the Holocene were not linear; more interdisciplinary research will be needed to construct higher resolution data for understanding prehistoric cultural responses to past environmental changes in the Asian Arctic.
The three authors research surface archaeological records dominated by low-density scatters and isolated artifacts, archaeological phenomena frequently encountered during cultural resource management (CRM) projects in areas of the United States and Australia. We each began researching surface artifact scatters for different reasons but converged on approaches that emphasize the formation of these forms of archaeological deposits. Through a variety of projects, we asked a common set of questions about the processes that both buried and exposed these materials, the methods needed to obtain a chronology in different regions, and the ways we might interpret artifacts found together in different densities. Answering these questions led to the collection and analyses of datasets in innovative ways and the questioning of a number of archaeological categories often thought of as fundamental for archaeological research. Here, we review examples of our respective research and consider the implications for CRM projects dealing with surface lithics.
The method of determining the biobased carbon content in liquid fuel samples is standardized, but different laboratories use different protocols during sample preparation and perform the measurements using different machines. The accelerator mass spectrometry (AMS) laboratories use different combustion, preparation, and graphitization methods for the graphite production for the spectrometric measurements. As a result, the intercomparison between the laboratories is inevitable to prove precision and accuracy and to demonstrate that the results are comparable. In this study, we present the results of an intercomparison campaign involving three 14C accelerator mass spectrometry laboratories. Five samples were used in the measurement campaign, including two biocomponents (fatty acid methyl ester, hydrotreated vegetable oil), one fossil component (fossil diesel), and two blends (mixtures of fossil and biocomponent with 90–10% mixing ratio) in the laboratories of CEDAD (Italy), ETH (Switzerland), and INTERACT (Hungary). The results presented by the laboratories are comparable, and all three laboratories could determine the biobased carbon content of the samples within 1% relative uncertainty, which is acceptable in the scientific, economic, and industrial fields for biocomponent determination.
Most archaeological investigations in the United States and other countries must comply with preservation laws, especially if they are on government property or supported by government funding. Academic and cultural resource management (CRM) studies have explored various social, temporal, and environmental contexts and produce an ever-increasing volume of archaeological data. More and more data are born digital, and many legacy data are digitized. There is a building effort to synthesize and integrate data at a massive scale and create new data standards and management systems. Taxpayer dollars often fund archaeological studies that are intended, in spirit, to promote historic preservation and provide public benefits. However, the resulting data are difficult to access and interoperationalize, and they are rarely collected and managed with their long-term security, accessibility, and ethical reuse in mind. Momentum is building toward open data and open science as well as Indigenous data sovereignty and governance. The field of archaeology is reaching a critical point where consideration of diverse constituencies, concerns, and requirements is needed to plan data collection and management approaches moving forward. This theme issue focuses on challenges and opportunities in archaeological data collection and management in academic and CRM contexts.
Despite considerable developments in the archaeological application of lidar for detecting roads, less attention has been given to studying road morphology using lidar. As a result, archaeologists are well equipped to locate but not thoroughly study roads via lidar data. Here, a method that visualizes and statistically compares road profiles using elevation values extracted from lidar-derived digital elevation models is presented and illustrated through a case study on Chaco roads, located in the US Southwest. This method is used to establish the common form of ground-truthed Chaco roads and to measure how frequently this form is across non-ground-truthed roads. This method is an addition to the growing suite of tools for documenting and comparing roads using remotely sensed data, and it can be particularly useful in threatened landscapes where ground truthing is becoming less possible.
Culturally significant landscapes, which evoke and promote strong feelings of attachment among their constituencies and advocates, pose a management challenge for federal agencies. Current cultural resources laws and policies focus largely on the physical characteristics of individual sites and features. I call here for a management approach that differs from current practice in several important ways. First, it recognizes the power of landscapes and landscape character. Drawing from both wilderness and park management, it calls for the identification and preservation of landscape characteristics, and the development of landscape-level inventories that can identify current landscape condition. Finally, it recognizes that how a landscape is experienced by its constituencies and advocates is a measure of management effectiveness. For management to succeed, management approaches must recognize and respect the core values and experiences that are at the heart of culturally significant landscapes.
Spatial data, under the broader umbrella of digital data, is becoming increasingly integral to all stages of archaeological research design and dissemination. As archaeologists lean toward reuse and interoperability, with ethics on their minds, how to treat spatial data is of particular importance. This is because of the complexities involved at every life-cycle stage, from collection to publication, including black box issues that may be taken for granted, and because the size of spatial data can lead to archiving difficulties. Here, the “DIY” momentum of increasingly accessible spatial methods such as photogrammetry and handheld lidar is examined alongside forthcoming changes in publication policies that will impact the United States in particular, framed around a conversation about best practices and a call for more comprehensive training for the archaeological community. At its heart, this special issue seeks to realize the potential of increasingly digitized—and increasingly large amounts of—archaeological data. Within cultural resource management, this means anticipating utilization of data through widespread standardization, among many interrelated activities. A desire to enhance the utility of archaeological data has distinct resonances with the use of spatial data in archaeology, as do some wider challenges that the archaeological community faces moving forward.
Archaeological investigation of Circum-Alpine lake, or pile, dwellings has afforded unprecedented insight into Neolithic and Bronze Age societies. The discovery in 1989 of a submerged settlement near Rome added an early (eighth millennium BP) geographical outlier to this distribution. Two decades of excavation at La Marmotta have identified more than a dozen dwellings and an enormous assemblage of organic remains. Here, the authors present an overview of the textiles, basketry and cordage recovered, and the tools used to manufacture them. The assemblage paints a more complete picture of the technological expertise of Neolithic societies and their ability to exploit and process plant materials to produce a wide range of crafts.
Cultural diplomacy was a central plank of the Attalid campaign to secure an empire. Yet the nuances of Attalid cultural politics and the dynasty’s own cultural hybridity remain poorly understood. Intellectuals associated with the Library of Pergamon, such as Polemon of Ilion and Demetrios of Skepsis, promulgated a distinctly Pergamene vision of the Panhellenic community, which emphasized the primacy of place and the cultural parity of East Greece. Demetrios provided learned support for the Attalid claim to the mantle of Priam of Troy and a kingdom of cis-Tauric Asia. That the Attalids sought to present themselves as Anatolian kings is also evident in their choice of the tumulus as a tomb type and in the form of urbanism evinced in their royal capital. By design, Pergamene cultural universalism was not only Panhellenic but also Pan-Asian: in a founding myth, victory over the Galatians secured Attalid Asia. However, a different playbook was required to draw urbanizing Pisidians or Phrygian temple dependents away from Galatian and Bithynian rivals and into the Attalid fold.