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We now change focus from the broad context of the castles in the landscape of Wessex to the specific case of Marlborough. Where does Marlborough stand in the hierarchy of royal residences, and what features does it share with other contemporary royal castles? Was it militarily effective or simply for show? How frequently was it used by the kings? And how did it evolve between its creation in the eleventh century and the beginning of its decay in the late fourteenth century?
The recent discovery that the mounds at Marlborough and Silbury are almost twins is a contrast to their appearances today. Silbury rises out of its solitary valley, sharply outlined against the surrounding landscape, while Marlborough is hemmed in by buildings, and until recently was almost entirely masked by trees. Yet until the Norman Conquest their histories were very similar. The Romans settled near Silbury, but the mound seems to have played no particular part in the life of the small village at its foot. At Marlborough likewise, the mound was simply a feature of the surroundings for the small borough which had grown up next to it by the eleventh century, at the centre of a small royal estate.
After 1066, Silbury remained undisturbed. In Domesday Book, Marlborough is not listed among the towns held by the king, though one-third of the taxes raised there were paid to the royal exchequer. This implies that it may have been a fief, rather than being held directly by the king, though it is not among the fiefs listed for Wiltshire. The charter in 1204 by which King John granted the growing settlement at Marlborough the right to hold markets twice weekly, and an annual fair at the end of August, is addressed to the ‘borough and burgesses of Marlborough’. It also details the right of the borough to jurisdiction and liberties similar to that of towns such as Winchester and Oxford. The borough had become an independent, if ill-defined, entity, and the ‘men of Marlborough’ paid an annual fee to the treasury. What is certain is that the status and wealth of the town in the thirteenth century was closely linked to the development of the castle.
The obvious question that arises from the dating work at the Marlborough Mound is: how many other ‘Norman’ mottes up and down the country were also constructed in the prehistoric period? Their supposed medieval date is actually largely speculation – an idea put forward in the early twentieth century by castle scholars like Ella Armitage – when in fact no-one has ever attempted to date castle mounds archaeologically; they are too large to excavate and too expensive to tunnel into, not to mention the damage work like this would cause to the sites themselves. Seen in this light, could other large prehistoric monumental mounds exist, fossilised as later medieval mottes? Can we at least put rough dates on these huge and much-loved monuments?
In order to answer these questions a project, known as the Round Mounds Project and funded by the Leverhulme Trust, was set up. This was a two-anda- half-year initiative with one simple central aim: to identify mottes in England with prehistoric potential and, through a programme of targeted, minimally intrusive investigation, determine their date of construction, how they developed, and the environmental context in which they were built.
Funding to investigate twenty mottes across England was provided, so careful research and a detailed review of existing information related to castle mottes, examining national data sets, published works, grey-literature reports and topographic data, was undertaken first. Key search criteria were developed using information from Silbury Hill, the Hatfield Barrow and the Marlborough Mound, and included each monument’s scale, topographic setting, relationship to known monuments and other archaeological evidence. From nearly nine hundred mottes or motte-and-bailey castles recorded on the Historic England NRHE (National Record of the Historic Environment), a database of 154 mounds with prehistoric potential was created and, from these, forty-six were shortlisted for field reconnaissance.
This second phase involved visiting each shortlisted site to assess the mound in its landscape context. The prehistoric potential of each mound was evaluated, as well as the fieldwork strategy and site logistics that would be involved in investigating it further, along with compiling photographs, details of any previous archaeological investigations and local geological data. This provided huge amounts of new information to add to the project and, based on these details, twenty were selected.
The Mound Trust was the idea of Eric Elstob, who was at the College from 1956–60. It was established in January 2000, and its objective was defined as being ‘to restore, conserve, preserve and maintain the Mound at Marlborough College and its immediate curtilage as a place of historic and public interest’, and ‘to educate the public about the archaeological and historical significance and merits of the Mound including organised access by prior appointment.’
These objectives were described in more detail in a strategy paper in 2003, which set out the agenda for the Trust’s activities. It began with a statement of what was known about the Mound at that point, which makes interesting reading in the light of subsequent events.
We know for certain that the Mound formed the motte of a twelfth century castle, which was an important government centre in the west of England in the late twelfth century, but seems to have declined in status in the thirteenth century. It was then part of a major landscape garden created by Lord Hertford in the early eighteenth century.
It may also be a prehistoric mound of a similar type to Silbury Hill, but this must for the moment be no more than a conjecture.
Each aspect of the Mound makes it a monument of national importance, but the multiple nature of its archaeological forms creates its own set of problems.
The strategy proposed for the Trust was then divided into three headings: conservation, restoration and exploration. All of these activities are still ongoing, and what follows is a brief survey of progress to date.
Conservation
Throughout the work on the Mound, there has always been an underlying concern about the stability of its structure, in the light of instances where interventions or natural occurrences have led to substantial damage to similar sites. The subsidence at Silbury Hill in 2000 as the result of earlier excavations and the collapse of part of Oxford castle motte in 2007 were very much in mind. One of the first projects was the installation of stability monitors, which fortunately have shown that the Marlborough Mound is not inherently in danger.
Hardly a vestige of Marlborough Castle, the medieval stronghold, remains – above ground. What may still be concealed under the trees of the Wilderness is another matter; something in the way of foundations has already been revealed by our Archaeological Section in one of its periodic revivals, but that discovery, made during the War, told us nothing definite, and the attitude of successive Bursars to the resulting hole has been pardonably lacking in cordiality. When some of the larger trees fall, as they are likely to do soon, we may learn more. In the meantime some digging in the Mound suggests that at least the dimensions of the Keep may be recovered, though there again successive alterations make it difficult to reach certain conclusions.
If some familiar, like Mr Bligh Bond’s Brother Johannes, would impart the information we stand in need of, the task of reconstructing the Castle – at least for the mind’s eye – might be simpler. But Marlborough, for all its Arthurian associations, has been less fortunate than Glastonbury. If the thing could be done, there are a number of men who might be invited to testify. Long contact with their activities, as heralded in Letters Patent, enjoined in Letters Close, acknowledged on the Liberate Rolls or recorded in various Ministers’ Accounts, has made them almost friends. Alexander Barentin, the King’s butler, might tell us much about the wine-cellars; William the balestier, who had charge of the King’s artillery, could explain a great deal that must for ever remain obscure in the domestic and military arrangements of the High Tower; and Simon Horn, sent down in 1222 to remodel the farm-management of the Barton, stayed long enough in these parts to see the greater part of the remodeling of the Castle as well. But if any man of the thirteenth century might be induced to revisit the glimpses of the moon, my choice would be a certain Keeper of the King’s wardrobe. It is true he went on to higher things, but he was here in those brave but anxious middle years of his century, and, if he could tell us little else, he might at least reveal something of the personality of a man who could rise to positions of dignity and honour though his name was – Peter Chacepork.
Writing in the late twelfth century, the chronicler William of Newburgh famously described England’s royal castles as forming ‘the bones of the kingdom’, reflecting their strategic and symbolic roles as the scaffold around which royal authority was constructed. If castles were the bones of Norman England, then Wessex was its heart. This chapter considers the structures, distribution and landscape contexts of castles in Wessex generally, and the region around Marlborough more specifically, in order to illuminate something of the wider pattern of castle-building in the eleventh and twelfth centuries within which Marlborough castle can most appropriately be understood. From the start, however, it is important to emphasise that, in terms of the historical and archaeological study of fortification, Wessex is a region far more closely associated with Anglo-Saxon defence, in the form of burhs (or fortified centres) like Cricklade, Oxford, Wallingford and Wareham, than Norman fortresses. We often think, talk and write about ‘Norman castles’ – like burhs – as if they were a single species of fortification when this is far from the truth. Just as modern archaeological scholarship is revealing the variety of burhs and other types of fortification that dotted the landscape of Anglo-Saxon Wessex, including private thegnly (or aristocratic) burhs, tower-naves and civil defence infrastructure such as beacons and military roads, then so too are we now much more aware of the greater number and variety of Norman castles than previously recognised, and also the myriad functions that these sites served beyond their military roles.
Frequently bracketed together and explained away as the means by which an incoming alien elite conquered and dominated a hostile population, the Norman castles of Wessex have been characterised by historians and archaeologists alike as essentially military features of the landscape. In the Archaeological Research Framework for South-West England, published in 2007, for example, castles are subsumed under the sub-heading ‘Defence and Warfare’, underlining our continuing obsession with viewing these sites through the lens of military history and architecture. This chapter takes a rather different approach and stresses that we should pay equal, if not greater, attention to the day-to-day roles of Norman castles as high-status residences and estate centres and to their symbolic importance as emblems of authority and lordship.
Vast burial fields, some with hundreds of burials, categorize the southern Levant’s Intermediate Bronze Age period (IBA). This phenomenon contrasts with a limited number of burials found from the preceding Early Bronze III period. This paper presents the first radiocarbon dating research of sampled bones from shaft tombs from five IBA burial sites across Israel: Yehud, Jebel Qaaqir, Sheikh-Danon, Hazorea, and Kefar-Veradim. Prescreening methods, including Fourier transform infrared analysis, were applied to identify best-preserved collagen in archaeological bones for radiocarbon dating. Overall, the measured date ranges cover the IBA timeline, supporting the observation that the IBA signature shaft tombs are a fundamental tradition of the IBA culture, at least in Israel. A single IBA shaft tomb at Jebel Qaaqir which contained remains of multiple humans, supplied different dates for various people, spanning over a few hundred years. These results suggest a tribal or family-oriented IBA community with a long-lasting tradition reflected in centuries of collective burial practices.
This book provides a concise overview of human prehistory. It shows how an understanding of the distant past offers new perspectives on present-day challenges facing our species - and how we can build a sustainable future for all life on planet Earth. Deborah Barsky tells a fascinating story of the long-term evolution of human culture and provides up-to-date examples from the archaeological record to illustrate the different phases of human history. Barsky also presents a refreshing and original analysis about issues plaguing modern globalized society, such as racism, institutionalized religion, the digital revolution, human migrations, terrorism, and war. Written in an accessible and engaging style, Human Prehistory is aimed at an introductory-level audience. Students will acquire a comprehensive understanding of the interdisciplinary, scientific study of human prehistory, as well as the theoretical interpretations of human evolutionary processes that are used in contemporary archaeological practice. Definitions, tables, and illustrations accompany the text.
This Element addresses the cultural production of ancient Egypt in the museum as a mixture of multiple pasts and presents that cohere around collections; their artefacts, documentation, storage, research, and display. Its four sections examine how ideas about the past are formed by museum assemblages: how their histories of acquisition and documentation shape interpretation, the range of materials that comprise them, the influence of their geographical framing, and the moments of remaking that might be possible. Throughout, the importance of critical approaches to interpretation is underscored, reasserting the museum as a site of active research and experiment, rather than only exhibitionary product or communicative media. It argues for a multi-directional approach to museum work that seeks to reveal the inter-relations of collection histories and which has implications not just for museum representation and documentation, but also for archaeological practice more broadly.
Over the past 20 years, collaboration has become an essential aspect of archaeological practice in North America. In paying increased attention to the voices of descendant and local communities, archaeologists have become aware of the persistent injustices these often marginalized groups face. Building on growing calls for a responsive and engaged cultural heritage praxis, this forum article brings together a group of Native and non-Native scholars working at the nexus of history, ethnography, archaeology, and law in order to grapple with the role of archaeology in advancing social justice. Contributors to this article touch on a diverse range of critical issues facing Indigenous communities in the United States, including heritage law, decolonization, foodways, community-based participatory research, and pedagogy. Uniting these commentaries is a shared emphasis on research practices that promote Indigenous sovereignty and self-determination. In drawing these case studies together, we articulate a sovereignty-based model of social justice that facilitates Indigenous control over cultural heritage in ways that address their contemporary needs and goals.
The region of ancient Mesopotamia has long been a focal point for archaeological investigations. Since the early explorations of the nineteenth century, the discipline has been transformed along with the region, witnessing colonialism and independence, as well as coups and conflicts. At the end of the twentieth century, international archaeological investment experienced a significant decline in this region, due to ongoing war and embargoes. In the wake of the Iraq War, foreign archaeological teams have begun flooding back into the Kurdistan Region of Iraq and the southern governorates. However, the approach to excavations has changed a great deal since the fall of the Ba'ath government. Where once there was a strict policy of segregation between foreign and local archaeologists, collaborations are now encouraged. The difficulty now has become finding how to build and sustain these relationships, re-opening lines of exchange and learning. This article approaches this question with the case study of the 2017 excavations at Ur in the Dhi Qar governorate in the south of Iraq.
Chapter 5 introduces the reader to the remarkable world of the Neandertal, discussing some of the most controversial issues relating to this species of Homo: its emergence, lifeways and ultimate extinction. It introduces cutting-edge ideas about how the probable encounters between Neandertals and anatomically modern humans, also present in the same timeframe and territories, might have been.
Remains of Japanese macaques (Macaca fuscata) have been reported from more than 200 localities in the mainland of Japan. The Pleistocene fossil records of Japanese macaques clearly indicates that they had become indigenous to the Japanese islands before the arrival of Japanese Paleolithic humans, but there is no direct evidence to show the relationship between Japanese macaques and humans in the Pleistocene. Japanese macaques were one of the targets for human diets in the early Holocene, based on the records of remains and bone artifacts from many Jomon shell mounds. The habitat distribution of Japanese macaques has not changed drastically through the Holocene, while morphological variation in dental size was observed in some local populations. Future studies will focus on clarifying if the size variation of Japanese macaques is due to natural phenomena or to human actions.
Keywords:
Bone tools, Japan, Japanese macaques, Jomon, Paleolithic, Pleistocene